Today, I still use the idiom to prevent theft, so that everyone can raise their posture.

Anti-theft, don't look, read the genuine version, please go to Jin (jin) Jiang (jiang) Literature City. And web page readers, please pull to the end, APP readers, please click directly on the blank space to leave a message, Mo Mo Da loves you~

A story that is closely related

[Popularity: 3000]

Source: "Chinese Zhou Yuxia"

"The Jin country is worried, it is not unsuccessful, there is a celebration, it is not inappropriate...... For the sake of Jin, do not carry the book. ”

Interpretation of "Hugh", joy "Qi", worry. It is to describe the close relationship with each other, the joy and sorrow, and the fate of each other.

The story of the Spring and Autumn Period, Jin Nao Gong Zhou Zi, also known as Ji Zhou, when he was young, he was excluded by the clansman Jin Li Gong, and could not stay in the country, and lived in Luoyang, Zhou Dynasty, and worked under the Zhou Dynasty Shiqing Xianggong, the doctor of the King of Zhou, Shan Xianggong, valued him very much, invited him to his home, and entertained him like a guest of honor. Although Zhou Zi is young, he is very old-fashioned and serious. He stood steady, without any frivolous movements; When reading a book, you pay full attention, do not squint, and listen to people when you are respectful and polite; When I speak, I always can't forget loyalty, filial piety, benevolence and righteousness; Always very friendly and kind when dealing with people; Although he himself was in Zhoudi, he was worried when he heard that there was some disaster in his motherland, Jin; When he heard that there was something festive in the Jin Kingdom, he was very happy. All these performances, Shan Xianggong saw it in his eyes and was happy in his heart, thinking that he would have a great future in the future, and he was very hopeful of returning to the Jin Kingdom to be a good monarch. Therefore, Shan Xianggong is more concerned and loving to Zhou Zi. Soon, there was indeed a civil strife in the Jin Kingdom, and the Duke of Jin Li, who had been afraid of losing power and squeezing out the royal prince, was killed. So, the doctor of the Jin State sent someone to Luoyang, took Zhou Zi back, and made him the king of the Jin State.

Referring to the deer as a horse, the metaphor deliberately reverses black and white to confuse right and wrong. So what do you know about the story of referring to a deer as a horse? Let's learn the story of referring to the deer as a horse!

The story of referring to the deer as the horse

After the death of Qin Shi Huang, Zhao Gao and Li Si dictatorship, in order to maintain their power, they falsely passed on the "holy decree", so that the eldest son of Qin Shi Huang, Fusu, who was supposed to inherit the throne, committed suicide, and Hu Hai, the second son who controlled the king of Qin, became Qin II. Zhao Gao became a prime minister. Zhao Gao, who is "under one person and above ten thousand", is still not satisfied, and plans to usurp the throne day and night. However, he did not know how many of the ministers of the DPRK and China could obey him and how many of them opposed him. So, he thought of a way, ready to test his prestige, and at the same time find out how many people dare to oppose him, and who they are.

One day, when he was in court, Zhao Gao asked someone to bring a deer and said to Qin II with a smile on his face: "Your Majesty, I offer you a good horse." When Qin II looked at it, he thought: Where is this horse, this is clearly a deer! smiled and said to Zhao Gao: "The prime minister is mistaken, there is a deer here, how can you say it is a horse" Zhao Gao's face did not change and his heart did not beat: "Please Your Majesty see clearly, this is indeed a thousand-mile horse." Qin II looked at the deer again, and said suspiciously: "How can horns grow on the horse's head" Zhao Gaoyi turned around, pointed at the ministers with his finger, and said loudly: "If Your Majesty doesn't believe me, you can ask the ministers." ”

The ministers were all overwhelmed by Zhao Gao's nonsense, and muttered in private: Isn't it obvious that this Zhao Gao is famous for being a deer or a horse! When they saw Zhao Gao's sinister smile on his face, his two eyes staring at everyone in turn, the ministers suddenly understood his intentions.

Some timid people with a sense of justice lowered their heads and did not dare to speak, because they were telling lies, sorry for their conscience, and they were afraid of being framed by Zhao Gao in the future when they told the truth. There are upright people who insist that it is the deer and not the horse. There were also some traitors who usually followed Zhao Gao closely and immediately expressed their support for Zhao Gao's statement, and said to the emperor without shame: "This is indeed a thousand-mile horse!"

As a result, Zhao Gao used various means to punish those honest ministers who did not obey his truth, and even beheaded them all over the house. Since then, the idiom of "referring to the deer as the horse" has been left.

Interpretation of referring to a deer as a horse

[Explanation]: Pointing to the deer, saying that it is a horse. The metaphor deliberately reverses black and white to confuse right and wrong.

[From]: "Historical Records of Qin Shi Huang Benji": "Zhao Gao wanted to be chaotic, and he was afraid that the ministers would not listen, so he set up an inspection first, and held the deer to the second, saying: 'Ma also. The second laughed and said, "The prime minister mistakenly called a deer a horse." 'Ask left and right, left and right or silent, or say Ma Yi Shun Zhao Gao. ”

[Example]: The east bed has recruited a good son-in-law, how can it be like a sheep for a cow; Even if the west neighbor has a blame, it will be difficult in the end~.

◎ Ming Feng Menglong's "Xingshi Hengyan" volume 7

[Grammar]: conjunctive form; as a predicate, object, and definite; Derogatory.

Sentence formation to refer to a deer as a horse

1. The world is very happy about his fingers.

2. Obviously it is a lion, but it is labeled as a donkey, doesn't this refer to the deer as a horse?

3. Bad people often refer to the deer as a horse, reversing right and wrong, which is really undeserved.

4. We must seek truth from facts in doing things, and we must not be clear about those who refer to the deer as horses, but we must echo and flatter them.

5. He is a great official, and he should distinguish between right and wrong. If you deliberately refer to the deer as a horse, it will be annoying to confuse the public.

6. We should be rigorous and meticulous in our treatment of science, if we don't know how to pretend to understand, we may make jokes about pointing to deer as horses.

7. The story of pointing to the deer as a horse has been passed down to this day, and people use the deer as a horse to describe a person who does not distinguish between right and wrong, reversing black and white.

8. In the last years of the Qin Dynasty, Prime Minister Zhao Gao conspired to usurp the throne, and in order to eliminate dissidents, he came up with a trick of "pointing the deer as a horse". This move not only played the emperor Qin II in the palm of his hand, but also identified those ministers who were not powerful and dared to tell the truth, so as to eliminate them, which shows the deep poison of his intentions.

9. Although what you said did not refer to a deer as a horse, it was also a sheep for a cow.

10. He doesn't know anything about machinery at all, isn't he referring to deer as a horse?

Reading guide: Mistakenly pen into a fly, metaphorical painting skills are exquisite, extremely realistic, obviously a mistake to leave ink, but become a fly on the painting.

During the Three Kingdoms, there was a famous painter named Cao Buxing in the state of Wu. His paintings were brightly colored and had both □□, and he was very famous at the time. The scholars and doctors of Eastern Wu were proud of hanging Cao Buxing's paintings. Cao Buxing's great name was even introduced to the palace, and even Sun Quan, the lord of Wu, knew that Cao Buxing was a very good painter.

One year, a new screen was made in the palace of the state of Wu. The exquisite mahogany wooden frame with snow-white plain silk looks very elegant, and everyone who sees it is full of praise.

Sun Quan was also very satisfied with this screen, but he always felt that there was something in the ointment. At this time, the eunuch supervisor in the palace said to Sun Quan: "Your Majesty, it would be better if you could ask someone to add a painting on the plain silk." ”

When Sun Quan heard this, he was very happy and said, "This is a good idea. Cao Buxing's paintings are very famous, so let's call him to paint!"

Cao Buxing was passed to the palace. The chief eunuch said to him: "The emperor admires the name of your painting, let you make a painting on this screen silk, you can paint it well!"

Cao Buxing listened, immediately picked up the paintbrush, dipped it in ink, pondered for a while, and prepared to start. Who knew that the ink was dipped too much, and as soon as he lifted the pen, a small bit of ink fell on the white plain silk. The people who watched him paint next to him said regretfully: "The plain silk is stained by ink spots, ask the craftsman to change it to a piece of plain silk and paint it again!"

Cao Buxing looked at the small ink dot for a while, and said, "You don't need to change it, just draw on this piece of plain silk!"

So, Cao Buxing added a few more strokes to the east and a few strokes to the west, and finally repainted the small ink dot into a lifelike and very expressive fly. Moreover, the position of the fly is the eye of the whole painting, which plays the role of the finishing touch to the whole painting. With this fly, the whole painting comes alive.

After the screen was painted, the chief eunuch reported to Sun Quan. Sun Quan rushed to look at the painting, and when he saw a fly parked on the plain silk of the screen, he waved his hand to catch it. But after several drives, the fly remained motionless and refused to fly away. He was very puzzled in his heart, and after a closer look, he realized that it was painted by Cao Buxing, and he couldn't help laughing and said:

"Cao Buxing is worthy of being a famous painter, and he paints very well!"

So, Sun Quan ordered Cao Buxing to be rewarded. Cao Buxing's fame has since become even greater.

Later, the allusion of "mistakenly writing into a fly" was used to describe the realistic painting technique, which can reach the level of being fake.

Broken mirror reunion, from Song Li Zhiyuan's "Green Peony": "Broken mirror reunion, split hairpin and day, re-find embroidered household bead foil." It is a metaphor for the reunion and reconciliation of a husband and wife after a separation or breakup. Let's take a look at the story about this idiom!

Reunion of husband and wife after an enforced separation or rupture

During the Northern and Southern Dynasties, Princess Lechang of Chen was beautiful and talented. She has a deep relationship with her husband Xu Deyan. But at that time, the Sui Dynasty was invading the state of Chen, and the state of Chen was about to be destroyed. Both Princess Lechang and Xu Deyan had a premonition that their country would be occupied by invaders, and they would also be forced to leave the palace and leave their homeland. In the midst of war, they may lose contact. So, they split a bronze mirror that symbolized the husband and wife in half, and the husband and wife hid half of each side. On the day of the Lantern Festival on the fifteenth day of the first month of the second year, they will take their own half of the bronze mirror to the market to sell. Looking forward to a reunion and the two mirrors into one.

Soon their hunch became a reality. During the war, the princess was separated from her husband and sent to the home of Yang Su, a very powerful minister of the Sui Dynasty, and became his concubine. At the Lantern Festival the following year, Xu Deyan came to the bazaar with half of his bronze mirror, eager to meet his wife. It so happened that there was a servant who was selling half of the bronze mirror. Xu Deyan immediately recognized the mirror. He asked the servant about his wife's whereabouts. When he learned of his wife's suffering, he burst into tears. He inscribed a poem on the half of his wife's bronze mirror: "The mirror is gone with people, and the mirror returns to people without returning." There is no shadow of Chang'e, and the bright moon shines in the sky".

The servant brought back the bronze mirror with the poem inscribed on it and handed it to Princess Lechang. For days, she wept because she knew that her husband was alive and missed her, but they could never see each other again.

Yang Su finally found out about it. He was also moved by the true love of the two, and felt that it was impossible for him to win Lechang's love. So, he sent someone to find Xu Deyan and reunited their husband and wife.

The idiom "reunited after breaking the mirror" comes from this story. Describe the happy reunion after the husband and wife separate.

"The end of the world" is a Chinese word that describes a place that is extremely far away, or very far apart. From "Emperor Wu's Appearance and Lingnan Chieftain's Book". Let's take a look at the story about this idiom!

This is talking about Han Yu~

I'll add the second half tomorrow if I can find that link. 166 Reading Network