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The story of the great people

[Popularity: 6383]

Source: Tang Wang Bo's "Preface to the Pavilion of King Teng" Wuhua Tianbao, the ruins of the dragon light shooting bull fight; Outstanding people, Xu Ru went down to Chen Fan's couch.

Interpretation: "Jie" refers to a person with outstanding talents. "Spirit" means something particularly beautiful. This idiom indicates that a prominent person was born there or that he had been there, so it became a place of interest.

Story: On the Double Ninth Festival in early September 663 AD, the governor of Hongzhou Yan gave a banquet to the newly completed Tengwang Pavilion, and local celebrities were invited to attend.

Wang Bo happened to be passing by here and was also invited to participate. Because he was only fourteen years old, he was placed in an inconspicuous seat. Yan Dudu's son-in-law was very good at writing articles, and Yan Dudu asked him to write a preface in advance so that he could show off in public.

When everyone was drunk, Yan Dudu stood up and said: "Today, the literati and scholars of Hongzhou gathered together, and you must not write down this grand meeting without an article, you are all celebrities today, please write a preface, so that Teng Wang Pavilion and Miaowen will hang down through the ages, and after the words are finished, the people waiting will put the pen and paper in front of everyone."

But everyone pushed back and forth, and no one put pen to paper. Later, when it was pushed in front of Wang Bo, Wang Bojing put down the pen and paper, bowed his head and pondered. After a while, Wang Bo rolled up his cuffs and waved his book. Seeing that it was a young man who started writing, Yan Dudu was not very happy, walked out of the hall, looked at the river view by the railing, and instructed the attendants to copy the sentences written by Wang Bo to him at any time.

After a while, the attendant copied the opening sentence of the "Preface to the Pavilion of King Teng": "Nanchang Ancient County, Hongdu New Mansion." The stars are divided into light wings, and the ground is connected to Henglu. The meaning of these four sentences is: The place where Teng Yuge is located used to belong to Nanchang County, and now it belongs to you Hongzhou Mansion. There are two reclamations of Hebei and Anshan in the sky above it, and the ground connects the two mountains of Hengshan and Lushan. Yan Dudu saw it and thought that this was just a cliché, and anyone could write it, so he laughed it off. In fact, these 16 characters explain the history and geography of Nanchang clearly, criss-crossed, and the writing is extraordinary.

Then, the attendant copied two more sentences, "Take the three rivers and bring the five lakes, control the barbarian Jing and lead the turn." Yan Dudu was a little surprised. He thought that this young man used the three rivers (referring to the Jingjiang River, Xiangjiang River and Zhejiang) as his clothes, and the five lakes (referring to Taihu Lake and Duyang Lake. , Qingcao Lake, Danyang Lake, Dongting Lake) as a streamer, which not only controls the vast Chu land in the south, but also leads the fertile Yue land in the east, which is very important. Writhing the breath of the world. It is impossible to write such a bold sentence without being big-minded and generous.

The attendant then copied a few sentences, which made Yan Dudu eat and plunder: "Wuhua Tianbao, the ruins of the dragon light shooting bull fight; Outstanding people, Xu Ru went down to Chen Fan's couch. It turned out that Wang Bo used two allusions here. The previous allusion is that there is essence in things, there are treasures in the sky, and the light of the Longquan sword shines directly between the Dousu and the Ox in the twenty-eight stars in the sky. It means that there are strange treasures in Hongzhou. The latter allusion is that in the Eastern Han Dynasty, Xu Ru, a native of Nanchang, was poor and did not want to be an official, but he was a good friend with Chen Fan. Chen Fan specially set up a couch for the reception of Xu Ru. It means that there are outstanding talents in Hongzhou.

The more Yan Dudu looked at it, the more he tasted it, the more he looked at it, the more he admired it, and praised it repeatedly, "Wonderful!" Wonderful! Wonderful text is rare!" I will never let my son-in-law take out the pre-written preface again. After Wang Bo finished writing, he walked up to Yan Dudu, humbly said: "If you make a fool of yourself, I hope Dudu will advise you." Yan Dudu was glad and said, "You are truly a genius of the day!" So he took his seat again, and the Jingdu Governor treated Wang Bo as a guest of honor and sat with him personally.

The story of the Entering My Circle

[Popularity: 4993]

彀, the sound structure, originally the meaning of the bow, here borrowed as a cage, a trap and the meaning of the law, "into my circle" is the meaning of entering my circle. For example, if a sparrow catcher lures a sparrow with a rice basket under a net, and when the sparrow flies down and pecks at the rice bird, the man pulls the net and catches the sparrow, and says, "This sparrow has entered into my net." Another example is that a person wants to entrap a certain person. Use all kinds of means to make a certain A have a good impression of him and praise him, until a certain A is desperate to use him, he can say: A has "entered my place"!

This idiom originated from the "Tang Jiayan" written by Wang Dingbao in the Five Dynasties, which is a book describing the tribute system and miscellaneous affairs of the Tang Dynasty. According to the book, once. Tang Taizong (Li Shimin, the second son of Tang Gaozu Li Yuan) went to inspect the Imperial History Mansion (the place where the Jinshi was examined) privately, and saw many newly outwitted Jinshi coming out, so he said proudly: "The heroes of the world, I am among them!" This sentence is to say: "All the promising young people in the world have entered my trap!" Li Shimin is the founding father of the Tang Dynasty, literary and military talents, are outstanding, and after he himself took over the throne, he achieved a great unification in Chinese history, and his prestige. Far away, he is not only eloquent and strategic, but also good at using power and strategy in terms of people, otherwise, he would not inadvertently say something like "enter my world".

When this idiom is used, it is generally used to describe things that are not very grandiose, for example, when using the means of cohesion and setting various traps to achieve the goal, you can say "into my yi", "into his yizhong" or "into his yizhong".

A story of relief

[Popularity:5089]

Source: "The Twenty-ninth Year of Zhao Gong" Zhao Gong ran away, and the people were relieved.

Paraphrasing: A metaphor for a person who is relaxed and happy after being relieved of some kind of burden.

Story In 542 AD, Lu Xianggong died of illness, and his son was transferred to succeed to the throne, known as Lu Zhaogong in history. At that time, the actual power of the Lu State was in the hands of Ji Sunsu, Shusun Leopard and Meng Sun, among which Ji Sunsu had the most power, and Zhaogong was just a puppet. Zhaogong, the monarch, is not angry, he only knows amusement and ignores national politics. After the death of his biological mother, he had no sorrow on his face during the funeral, talked and laughed freely, and went out hunting for fun. In this way, he will lose the support of the people in the country even more. Doctor's son; Seeing that Zhao Gong was becoming more and more unpresentable, Jia Jian was very worried, and admonished Zhao Gong several times, hoping that he would consolidate the power of the royal family so as not to be seized by outsiders. However, Zhao Gong did not listen to his advice and continued to go his own way. After a long time, Zhao Gong finally realized that Ji Sunsu and the other Sanqing were growing in power and had posed a serious threat to themselves. So, he secretly looked for ministers who opposed Sanqing among the ministers, looking for an opportunity to attack Sanqing. Soon after, Ji Sun Su died, and his grandson Yi Ru continued to govern. If there is a conflict between the doctor Gongruo, Qiu Sun, Zangsun and Ji Sun, and they plan to get rid of the Ji Sun family, they will ask Zhaogong's eldest son Gongwei to discuss this matter secretly. Of course, the public is in favor. After Gong Wei returned to the palace to discuss with his two younger brothers, he thought that his father Zhao Gong must resent the dictatorship of the Ji Sun clan, so he persuaded Zhao Gong to get rid of the Ji Sun clan. When Zhao Gong heard that Yunsun, Zangsun and other doctors had conflicts with the Jisun clan, he was very happy, so he secretly summoned the two of them into the palace and asked them to come together to destroy the Jisun clan. Then he summoned his son's family and told him of the plot. Unexpectedly, Zijiajian objected and said: "This must not be done!" If this is the slanderer taking advantage of the king's luck, if the matter fails, the king will be left with an indelible charge. Seeing that he was resolutely opposed, Zhao Gong ordered him to leave. But Zijiajian said that now that he knows the □□ of this matter, he can't be a high-ranking official, otherwise he will not be able to get rid of responsibility if it is leaked. So, he stayed in the palace. In the autumn of this year, the uncle Sun Leopard, one of the three kings, left the capital for some reason and entrusted the affairs of the house to the retainer Pianer to take charge of. Zhao Gong felt that this was a good opportunity, and no one would support the Ji Sun clan, so Sun and Zang Sun led the army to surround the Ji Sun clan's mansion. Ji Sun Yiru didn't have time to mobilize an army to fight back, and he couldn't get the rescue of his uncle and grandson leopard, so he had to stick to the mansion. He asked Zhao Gong to resign from his position as secretary and return to the fiefdom, or go into exile abroad. Zi Jingyong suggested that Zhao Gong agree to Ji Sun Yiru's request, but Hou Sun insisted that he must be killed. Zhao Gong felt that his grandson's opinion was right, so he listened to him. Besides, Shusun Leopard's retainer Pian Er learned the news of Ji Sun's siege, and after discussing with his subordinates, he thought that if Ji Sun's clan was eliminated, then it would be Shusun's turn next, so he immediately mobilized troops to rescue Ji Sun's clan. Zhaogong's army had little combat effectiveness, and when he saw Shusun's army rushing over, he immediately scattered and fled. There is also a family in the Sanqing, Meng Sun, and when he saw that the uncle and grandson's family had sent troops to rescue the Ji Sun family, they immediately sent troops there. On the way, he happened to meet his grandson who had escaped, so he caught him and killed him. Zhao Gong saw that Sanqing's army had been united, and knew that the general situation was gone, so he had to go out to Qi with Zangsun to take refuge. Since Zhao Gong had long since lost the people, the people did not sympathize with his escape; On the contrary, I felt that the burden on them had been lightened.

It's like a pin-and-needle story

[Popularity: 2877]

"Sitting on pins and needles" comes from the "Biography of Du Xi" attached to the "Advance Biography of Jin Shu Village". It is about a man named Du Xi in the Western Jin Dynasty, who was knowledgeable and had a very upright personality, and after being the prince, he repeatedly persuaded the son of Emperor Hui of the Jin Dynasty to conceive the prince. Prince Huai not only did not listen to the advice, but resented Du Xi, so he deliberately put some needles in the felt mat where Du Xi was sitting. Du Xi didn't notice that his buttocks were pierced with blood. The next day, the prince deliberately asked Du Xi: "What happened to you yesterday?" Du Xi couldn't speak, so he had to say: "I was drunk yesterday, and I don't know what I did." The prince said, "You like to blame others, why do you do something wrong?" ”

The idiom "like sitting on pins and needles" comes from this, describing a person who is unsettled and restless due to certain factors

The story of waiting for the rabbit

[Popularity: 42263]

According to legend, in the Song Kingdom during the Warring States Period, there was a peasant who worked at sunrise and rested at sunrise. In a good year, it is just full of food and clothing; When there is a famine, you will go hungry. He wants to improve his life, but he is too lazy, he is very timid, he is lazy and afraid of everything, and he always wants to encounter a windfall sent to his door. A miracle finally happened. One day in late autumn, he was plowing the field when someone was hunting around him. The shouts rose and fell, and the frightened little beast ran for its life. Suddenly, a rabbit, impartial, crashed headlong into the root of a tree at the edge of his field.

On that day, he had a hearty meal. From then on, he stopped farming. All day long, guarding the miraculous roots, waiting for the miracle to appear.

The idiom "waiting for the rabbit" is a metaphor for wanting to get something for nothing, or sticking to a narrow experience, and not knowing how to be flexible. 166 Reading Network