11. The Four Qing Religions (11)
I didn't dare to go deep into the hinterland of the East to pull people, and I tossed around the corners for half a day, and only then did I pull away more than 10,000 people. It is estimated that the Xuanyuan tribe and Shennong tribe in the Central Plains have more population than this.
However, the West has given them much more room for development than the East soil.
The Eight Sects of the Heavenly Dragon have been serving in the Heavenly Court for hundreds of years, and although the aura in the West is still thin, the climate and environment have improved much compared to the past, and they are not far behind the East. Moreover, barren aura also has the advantage of being barren, that is, the beasts are less psychic, and mortals do not have to worry about being infested by monsters, and they can develop with peace of mind.
"Great Brahma King," I said, pointing to one of the largest mortal settlements in the West, "you go and dream to this tribe and teach them the mysteries of Sanskrit. ”
"Yes, in accordance with the law." King Brahma did as he was told.
"The place where that tribe is located used to be a dead dry land." Hongyun Dao people, no, Hongyun Venerable came over and said, "It is still Brother Dao who guides the Ganges River through the Tai Banxi soil before bringing vitality." ”
"The barren West is mostly caused by dry heat and lack of water." I said, "Now that the Eight Heavenly Dragons are serving in the Heavenly Court, and they can ensure that there is plenty of rainfall, I dare to cast a spell to guide the flow of the Ganges." "In the past, there was so much water in the West that if you diverted the rivers there, they would evaporate. Fortunately, the precipitation of the heavenly court made up for the newly opened river. As soon as the river is full, it will be easy to do in the future. Even if the Eight Divisions of the Heavenly Dragons are not in the Heavenly Court in the future, with the Ganges' own evaporative rainfall, they can maintain a virtuous cycle.
"Brother Dao is far-sighted, I can't do it." Hongyun said sincerely. The original West is indeed barren, except for the desert is the snow-capped mountains. Now that he saw the desert turn into fertile soil, the wasteland into a forest, and there was no sign of any supernatural power forcibly transforming, he couldn't help but admire it to the extreme.
It's just turning dry heat into damp heat, and it's just as uncomfortable to live in. I thought to myself, of course, for mortals, as long as there is water and can farm, they can multiply. If you want to be cool, you can move to the foot of the snow-capped mountains, anyway, there are many snow-capped mountains in the west.
It's strange, why did I never think of transforming the West? When I made a vow with my brother to promote the West, did I mean forcibly bringing in a bunch of monks from the East and then going to the East to preach? Does that have anything to do with the West? Isn't Xiniu Hezhou still barren?
Besides, to transform the West and make it livable, this merit should be about to catch up with Dayu's water control, right? And what about helping the human race to multiply? The merit is there, it's just missing a pair of eyes to discover.
I don't know if it's because the author can't think of any other way to revitalize the West, or because it's to force our brothers to contradict the protagonist. Now it seems that this contradiction was completely forced.
"Venerable Hongyun, how is the situation on Senior Brother's side?" I began to inquire about the implementation of another part of the plan.
"The festival is almost ready. I ordered people to send out all the invitations a few days ago, and they should all come. Venerable Hongyun said with a smile, "After all, it is a saint preaching, and it is a great creation for them. ”
"Well, that's good." I sighed in my heart, my mentor brother can be regarded as coming in handy.
In the previous stories, they were all led to sit at home and run around. Except for the help when the senior brother is fighting, he is basically in a translucent state.
Since you stay at home and don't go out, it's always okay to move your mouth.
Although it is a bit barren outside the eastern soil, it is not without loose practice, and if you give them a puja, give a sermon, and publicize the subtle and profound teachings of our Buddhism, it can be regarded as educating sentient beings. Anyway, your old man compiles scriptures in the Pure Land every day, and his Taoism is much higher than mine, so his preaching should be trivial.
This is the suggestion I proposed for the introduction.
That's right, it's outside of the East Soil.
Since the flood was crippled by the two lich clans, it has been divided into four continents. Of course, readers must have been familiar with it for a long time, but in order to make up the number of words, the author still has to list their names one by one: Dongsheng Shenzhou, West Niuhe Continent, South Ganbu Continent, and North Juluzhou. These four names are still from Buddhist scriptures, and as the second leader of Buddhism, I have read the "Chang A Han Sutra". You Pangu Siqing look down on us all day long, why do you still use these four names?
According to the practice of the flood famine, Dongfang actually refers to the Dongsheng Shenzhou and the Nanbu Continent. Why, that's how the author set it anyway, and I can't help it. In this weird and desolate world setting, it's normal to have one more place where the logic doesn't make sense.
The west is the West Niuhe Continent, which is a continent, and it is normal that it cannot compare to the East.
But in order to expand the influence of our sect and strive to bring in more monks, of course, we can't just be limited to one place in Xiniuhezhou - there is also Beiju Luzhou!
Because of its proximity to the Great Ze of the Northern Underworld, Beiju Luzhou was chosen as a hiding place by many big demons. After all, Kunpeng is close. And they are known as demon masters, and they are still very friendly to the demon clan, if they really have any difficulties in cultivation, they can even go to the Northern Demon Master Palace to ask for advice.
Therefore, it is also a great thing to be able to bring these people into the teachings. On the one hand, bringing in the Great Demon can enhance the strength of our sect; On the other hand, pulling the big demon away from the cave is equivalent to giving the human race space in disguise, and then we can preach to the human race.
But we don't dare to forcibly pull people in, what if we attract the saints of the Eastern Earth again? So I had to send invitations in the name of holding a puja to see if the Holy Dao could tempt them to stay.
Alas, I'm really tired, and I can only make a fuss in this kind of corner where the protagonist doesn't even bother to look at it.
Unconsciously, hundreds of years have passed, and the two continents in the east have fallen into a monstrous flood, and Yao, who was the emperor at the time, has nothing to do about it.
That's when the benefits of remoteness come in. Xiniu Hezhou and Beiju Luzhou were not affected at all, at most the rain was slightly more frequent.
For the people of the other two continents, it is paradise.
It just so happened that in the past few hundred years, he has held four or five Dharma ceremonies, and at the same time, the Terrans have continued to expand their territory. Under the measure, many demon kings in Beiju Luzhou decided to take refuge in Buddhism, and a lot of places were vacated.
It's time for me to play again.
is still incarnated in thousands of people, and when they see where the Terran tribe is going to be flooded, they will be rescued directly, or transported to Beiju Luzhou, or transported to Xiniuhezhou. After tossing and turning, I actually gained a lot of merit.
Occasionally, I would meet the disciples of Pangu Siqing, but the other party didn't say anything, which means that those saints can't find fault with me, after all, I'm saving people. If you don't want to, will so many people have to be transported to Kunlun Mountain?
During the period of the Three Emperors and Five Emperors, the luck of the human race soared, and the Pangu Four Qing also took the opportunity to make a lot of merit.
In addition to their attention, the population of the western and northern continents has also grown tremendously. There are saints in Xiniu Hezhou who are instructed to spread civilization and education, and there are Tianlong Babu people who are sheltered in the heavenly court, and the rapid increase in population is also expected. But it was Beiju Luzhou that surprised me. Originally, I thought that talking was better than nothing, and I didn't expect the mortals there to develop so far. I never imagined that the black soil of the Northland was so fertile that it was only necessary to sow seeds, and with almost no care, it was possible to harvest several times more abundantly than in other places. Even the population there has doubled repeatedly.
In order to prevent the unification of the human race in these two continents, there was an emperor seed player who competed with the East for the luck of the Three Emperors and the Five Emperors, which attracted the interference of the Four Qings and others. I still struggled to maintain the situation of the various tribes, and of course, when the pattern gradually took shape, I would dump these mundane affairs on the Great Brahma King and the Red Cloud Venerable. Where does this saint have time to take care of mortal chores every day?
Because, the gods are coming.