"Fellow Daoists, we might as well arrange these two people first, and then make plans." Tian Xuan is like a mention.

Guys, let's wipe out these two obnoxious goods first, and then have a shameless fight, whoever wins the magic weapon will belong to whom. I silently translated for him in my heart.

"The Wu clan is the culprit of this catastrophe, if there is no joint effort to break the Heavenly Pillar Buzhou Mountain, how can thousands of living beings suffer from the flood? As far as I can see, Di Jiang is the only ancestral witch left, and he should be punished. Nuwa was the first to speak, and her words were full of anger.

"You slut is full of nonsense! It was the ten animals of Emperor Jun who came out to cause trouble in the earth, and provoked this great war. Without this great war, how could there be a Heavenly Pillar falling? Buzhou Mountain is the spine of the Father, and it is regarded as a holy place by our Wu clan, how can you hit it? Di Jiang couldn't bear it beside him, and scolded.

This big brother is also really upright, and he is still hot-tempered at this juncture. Of course, maybe he saw that he was dead, and simply broke the can.

Nuwa sneered, pointed at Di Jiang and said, "You saw it, right?" This person does not know the number of days, is stubborn, and deserves to be wiped out. ”

"What Nuwa Daoyou said is very true." "Great goodness." "That's the right number of days."

Several saints, including me, have spoken out in agreement, which shows that no one likes the Wu clan. There is no one in their clan in the wilderness, so they just let Hongyun join in. Speaking of the stories I've experienced recently, the protagonist has basically no intersection with the Wu Clan, tsk, it seems that the author doesn't like brainless muscle men very much.

Seeing that all the saints agreed, Nuwa didn't say anything more, and directly sacrificed the red hydrangea and stoned Dijiang to death. The whole mosaic-like head was smashed to pieces, more like a mosaic, and it contrasted with the red hydrangea.

My eyelids twitched, and I silently took the giant hand of Buddha Light, and saw the remnants of Dijiang falling to the ground like mud.

"What about Kunpeng? Zhun Ti Daoyou just stopped me from making a move, I don't know what the purpose is? Nuwa turned her head to look at me again, perhaps because I was a saint, or perhaps because she had already had some evil qi just now, and her tone was much soothed this time.

"In the past, Kunpeng took the initiative to give up the futon to Senior Brother Poor Dao in Zixiao Palace...... "When I said this, I admired my brazenness in my heart, and several other saints looked at me with disdain.

Huh, wait. Didn't that seat lead the senior brother to sit last? Why didn't he say anything to help me? Does the author only know how to use the words "compassion for compassion" to describe compassion? Does he really want to write about the senior brother as a compassionate person?

Character is not made by words, but by doing. Everything and every reaction made by the senior brother should be the embodiment of the character of compassion. Just like when facing the killing of the gods, Yuan Shi Tianzun obeyed the order of heaven and stood on the side of the Western Zhou Dynasty to win; The Tongtian Sect Master went against the sky, trying to support Yin Shang and intercept a glimmer of life. Different personalities will react differently to the same thing. It is precisely because a person reacts differently from others that he deserves to be an independent person, an independent character in the story.

But what about now? It's one thing to take the actions of the senior brother, and it's another thing for the author to forcibly stuff his character description, is this still a complete person? It's clearly been cut off by a contradictory personality and demeanor. Poor senior brother, compassion is written as hypocrisy.

My mind turned quickly, and I didn't pause on my lips: "Ahem, in short, Kunpeng and I have great cause and effect." I have promised to save Kunpeng's life at a critical moment of life and death, so as to pay for the cause and effect. This time, I also ask you to look at the thin face of my two brothers, and let Kunpeng go for the time being. ”

"Kunpeng swept away my demon sect treasure, and the sin is unforgivable!" Nuwa took a step forward excitedly, "Hetu Luoshu has a lot to do with my brother Fuxi's enlightenment, how can he take it away lightly?" ”

"That being the case, if Kunpeng Daoyou can leave the Hetuluo Book behind, I wonder if Nuwa Daoyou can look at the poor Daoist and spare his life? After this time, I will not interfere. I said to Nuwa.

"Only this time." Nuwa reluctantly said this, which was regarded as a concession.

"Then Tianxuan Daoyou?" I turned my head back to look at the main character.

"Do you have to send him to the West?" The protagonist Tianxuan sneered and withdrew the blue light that bound Kunpeng. Anyway, his purpose is to grab the magic weapon, and Kunpeng's life or death has nothing to do with him.

"Hehe," I smiled slightly, and instead of answering directly, I turned my head and asked Kunpeng, "Kunpeng Daoyou, I think you also understand." Please also hand over the Hetuluo Book, and I promise you that this time you can leave unscathed. ”

"Well, listen to the arrangement of the sage, from today onwards, you and I will be clear about cause and effect." Kunpeng gritted his teeth and agreed to the conditions, and took out the Hetu Luo book with both hands. The magic weapon has a spirit, quietly suspended in the air, waiting for the next master. And Kunpeng had no choice but to turn into his original form and escape from this place that was about to become a saint's battlefield as quickly as possible.

"The Chaos Bell is originally a relic of the Pangu God, so it is naturally in charge of the descendants of Pangu. Now that the Twelve Ancestors are gone, this treasure should be obtained by the four of my brothers. "The protagonist Tianxuan Dao.

I was deeply struck by his logic.

First of all, theoretically speaking, except for the human race, every thing in the desolate world, whether dead or alive, is transformed by Pangu. Directly or indirectly, they can be regarded as descendants of Pangu. So, how did you deduce that only you Siqing and the Twelve Ancestral Witches are descendants of Pangu?

Secondly, the previous owner of the Chaos Clock was the Eastern Emperor Taiyi, a three-legged golden crow born in the Sun Star. According to the standards of Pangu descendants that you have set for yourself, he is definitely not a Pangu descendant. If he can be recognized by the Chaos Bell, why can't we?

In the end, why should the relics of the great god Pangu be held by the descendants of Pangu? You □□ really don't go too far. As I said before, the entire Flood Desolate Heaven and Earth, even including the Heavenly Dao itself, was opened up by Pangu. After Pangu died, these things were left behind, and they were all his relics. According to what you say, isn't the entire flood famine all Pangu Siqing? The Heavenly Dao is also your family's? Protagonist, why don't you go to Zixiao Palace and ask that Dao Ancestor if you are willing to work for you.

Although I have a thousand words in my heart that I want to say to the protagonist, I can only choose the safest Zhun Ti signature line - "Daoyou's words are wrong, I think this Chaos Clock and I also have a fate in the West, and it should be obtained by my two brothers." ”

"Hmph, shameless, this treasure is obviously my oriental thing, how can it be related to your west? Zhun Ti, if you want to seize the treasure, you will also come up with some real evidence. "Tongtian has the most temper, and it will blow up at one point.

I couldn't help it, and said all the words in my heart: "What Pangu opened up back then was the entire flood wilderness, not the flood east. Since the Chaos Bell is a relic of Pangu, why has it become your treasure in the East? If from the perspective of the previous owner of the Chaos Clock, the Heavenly Court is located in the thirty-three days, which is the entire Heavenly Realm of the Flood Desolation, not just the East of the Flood Desolation. So the Eastern Emperor Taiyi is the second-in-command of the Heavenly Court, how can his Chaos Bell be said to be the treasure of the East? ”

"Zhun Ti, you are not a son of man!" Tianxuan's eyes widened, and he finally said this classic line.

"I am the incarnation of the Bodhi tree, not the Son of Man in the first place." Not to be outdone.