[Idiom]: must be respectful

Pinyin: gbijing

[Explanation]: respectful, respectful: dignified and polite. The attitude is very respectful.

【Idiom Story】:

This idiom comes from the Book of Songs. Lesser. Xiao Ben", Wissan and Azusa, will be respectful. The father of the bandits, the mother of the bandits. It doesn't belong to Mao, it doesn't suffer from it. Heaven gave birth to me, and I am safe?

Ji Gongni, the king of Zhou You, was the last monarch of the Western Zhou Dynasty, he was mediocre and tyrannical, political*.

In 779 B.C., Bao Guojin presented a beautiful woman surnamed Bao Xi. King Zhou You doted on her very much. Bao Xi has never liked to laugh, and Youwang can't make her laugh with music, singing, dancing, and delicious food. Someone offered a plan to light the beacon of the alarm, summoned the soldiers and horses of all the princes, and made them fooled, so that Bao Xi smiled, and the king readily agreed. He took Bao Xi to the palace to play, and at night he ordered to light the beacon smoke, and the princes around the country saw the beacon smoke, thinking that there were robbers invading the capital, and they led soldiers and horses to come to the rescue. When I arrived, I saw that the king of Youwang was drinking for fun. The King of You sent someone to say to them: "There are no thieves, let you work hard!" ”

The princes were deceived, came in a hurry, went in a hurry. Bao Xi couldn't help laughing when she saw it, and King Youwang was also very happy. Bao Xi gave birth to a son named Bofu, and King You abolished Queen Shen and made Bao Xi the queen; Abolish the prince Yijiu who was born after Shen, and Libo was the prince.

Yijiu was deposed and lived in the house of his maternal grandfather, Shenhou. He was full of sorrow about his fate and the future of his country, and his heart was very painful, and he wrote a poem entitled "Xiao Ben" to express his feelings. The third verse of the poem says, "When you see the mulberry and catalpa trees by the house, you must be respectful." I respect my father, and I attach myself to my mother. Who is not flesh and blood of his parents, and who is not born of his parents? Heaven gave birth to me, but where can I find my good days? ”

Due to the lack of way of the king of You, the princes rebelled one after another. In 771 BC, Yijiu's maternal grandfather, Shenhou, united with the army of Inurong to attack Hojing. King You ordered the beacon smoke to be lit, but the princes were deceived and did not send rescuers. Inurong's army captured Hojing, killed King You, and kidnapped Bao Xi.

"Must be respectful" later evolved into "must be respectful", and there are also those who write "be respectful".

[Idiom]: The road is blue

Pinyin: bilulanlu

[Explanation]: Xiaolu: firewood car; Blue Wisp: Rags. Driving a simple car and wearing tattered clothes to open up the mountains and forests. Describe the hardships of starting a business.

【Idiom Story】:

In the Spring and Autumn Period, the small Zheng State was located between the two great powers of Jin and Chu. The Jin State in the north and the Chu State in the south had great contradictions in order to compete for the Zheng State. Zheng Guo was afraid of the Chu State and did not dare to offend the Jin State, and the situation was very difficult.

"Zuo Chuan: The Twelfth Year of Xuan Gong" records: In the spring of that year, the state of Chu attacked Zheng State, and Zheng State could not resist it, so he had to ask for peace with Chu State. When the Jin State got the news, he immediately sent troops to resist Chu and rescue Zheng, with the purpose of winning Zheng over and making him join the Jin State. However, the Jin army had not yet crossed the Yellow River, Zheng Guo had already succumbed, and the Chu army was ready to return to the division in victory. Some generals such as Xun Linfu, the chief general of the Chinese army of the Jin army, advocated stopping the march. However, the deputy general of the Chinese army, Xian Jie, and some other generals disagreed, so a dispute broke out.

The Jin army was temporarily stationed between Ao and Yan Ershan. Zheng Guo sent people to the Jin military camp to declare: "We, Zheng Guo, sued for peace with Chu State, but it is only to avoid the destruction of the country, and there is no intention of being unfriendly to Jin State. He also said: "The Chu army won the victory easily, so it was proud, and the troops relaxed their guard." If you take advantage of this pursuit, plus us to help in the battle, you will definitely be able to defeat the Chu army. Xian Ji said happily: "That's right, it's time to defeat the Chu army and recapture Zheng Guo!" Luan Shu, the deputy general of the lower army, said: "No, the state of Chu often admonishes the whole people to carry forward the spirit of their ancestors' 'blue wisps of the road and open the mountains and forests', build the country with diligence and thrift, and work hard." What reason is there to say that they are proud and let their guard down? Moreover, Zheng Guo persuaded us to attack the Chu army, but in fact, he was not really towards us. If we win, he will certainly curry favor with us, but if the Chu army wins, he will not surrender to Chu again. How can we trust Zheng Guo's words? ”

What does it mean in the above passage of Luanshu's words, "the road is blue, and the mountains and forests are enlightened"? It is a wattle, bamboo, twigs, etc.; The road, the same as the "chariot", is the big car. The road is a cart made of wattle bamboo branches, or a firewood cart; Blue wisps, i.e. "ragged", tattered clothes. To open is to open. This sentence is to say, driving a firewood cart and wearing rags to develop barren mountains and forests. According to legend, the state of Chu was founded in such a spirit.

To describe the frugal entrepreneurial life and the spirit of hard work, you can use "the blue thread of the road".

[Idiom]: Hip flesh resurrection

[Pinyin]: biroufusheng

[Explanation]: Hip: thigh. Because I didn't ride a horse for a long time, the flesh on my thighs grew again. Describe living a comfortable and comfortable life for a long time, doing nothing.

【Idiom Story】:

The idiom "resurrection" means that it is a metaphor for wasting time in a comfortable environment for a long time, worrying that it can no longer make a difference.

This idiom comes from the Three Kingdoms. Shu Shu. First Zuo Chuan", Bei said: "I always do not leave the saddle, and the flesh of the hip is gone." I don't ride anymore, and my hips are fleshy. If the sun and the moon are galloping, the veteran will be on the line, and the meritorious work will not be built, which is a sad ear. ”

After Liu Bei's defeat in the battle against Cao Cao, he lost his territory and had to defect to Liu Biao, the Han imperial family. One day, Liu Biao invited Liu Bei to drink and chat.

During the banquet, Liu Biao said to Liu Bei: "I didn't listen to you last time, and I lost a good opportunity, it's a pity!" Liu Bei said comfortingly: "If there is a split today, there will be wars every day." I lost the opportunity last time, how do I know if I can't meet it again in the future! There is no end to the opportunities. If it's gone, there's no need to regret it. ”

The two talked very speculatively, and discussed their future plans. After a while, Liu Bei got up to go to the toilet, he touched his hips (thighs), and found that the flesh on it had grown again, and he couldn't help but shed tears. When I returned to my seat, I still had tears on my face. Liu Biao was very strange when he saw it, and asked him, "What's wrong?" Are you feeling sick or have something on your mind? ”

Liu Bei said embarrassedly: "It's nothing, let's be honest." I used to fight in the north and south, and I kept my body from the saddle for a long time, and the flesh on my thighs was strong and strong, and after I came here, it was five years in a flash, and I lived in idleness, without riding a horse, and the flesh on my hips grew, fat and loose. When I thought that time had passed so quickly, people were getting old, and the work of reviving the Han family had not been completed at all, so I felt very uncomfortable. ”

[Idiom]: The whip is beyond reach

Pinyin: ji

[Explanation]: And: to. The original meaning was that although the whip was long, it could not hit the horse's belly. The parables are too far apart for the power to reach.

【Idiom Story】:

The meaning of the idiom "the whip is too long" is that although the whip is long, it cannot hit the horse's belly, and even if it has strength, it cannot be used where it should not be used. Later, although the parable was willing to do it, the power could not reach it.

This idiom comes from the "Left Biography. In the fifteenth year of Xuangong, the Song people made Le Ying Qi anxious to Jin. The Marquis of Jin wanted to save him, but Bozong said: "No." The ancients said, 'Although the whip is long, it is not as long as the belly of a horse.' 'Heaven bestows Chu, there is no way to fight, although Jin is strong, it can go against heaven! ”

In the fourteenth year of Lu Xuangong (595 BC), the king of Chuzhuang sent Shenzhou to envoy to the state of Qi. On the way to the envoy, he had to pass through the Song State, and the king of Chuzhuang relied on the strength of the country to ask Shenzhou not to borrow the road from the Song State. Shen Zhou said: "If I don't borrow the way, the Song people will kill me." ”

"If Song kills you, I will send troops to attack them." King Chuzhuang said.

Sure enough, the practice of not borrowing from Song Guo angered Song Guo. The monarchs and ministers of the Song State thought that this was a great insult to their country, so they killed Shen Zhou. When the king of Chuzhuang heard the news, he was so angry that he immediately sent troops to attack the Song State, and immediately surrounded the capital of the Song State.

The two sides held each other for several months, but the Chu army still did not win. In the spring of the following year, the Song State sent the doctor Le Yingqi to the Jin State to ask the Jin State to send troops to rescue. Jin Jinggong wanted to send troops to save the Song Dynasty, but the great doctor Bozong said: "King, we can't send troops, the ancients have a saying: 'Although the whip is long, it can't hit the horse's belly.'" 'Now that the state of Chu is strong and prosperous, it is being blessed by heaven, and we cannot compete with Chu. Although the Jin Kingdom is powerful, can it violate the will of heaven? As the saying goes: 'high and low, all in the heart', rivers and lakes contain sludge and muddy water, poisonous insects and beasts are hidden in the mountains, forests and grasses, and there are marks hidden in the white jade, and it is normal for the Jin Kingdom to endure a little shame. You'd better bear with me. ”

After listening to Bozong's words, Jing Gong stopped sending troops and sent a doctor to Xie Yang to the Song State, telling the Song State not to surrender, and said that the reinforcements had already set off and would arrive soon.

The Song people held out in the city extremely hard for several months, and the Chu army could not attack, and finally agreed to the Song state to sue for peace, and took the Song state doctor Hua Yuan as a hostage.

The phrase "although the whip is long, it is not as long as the horse's belly" was later shortened to the idiom "the whip is long and laid", and the metaphorical power cannot be reached.

[Idiom]: Unconventional

【Pinyin】

[Interpretation]: mark: propose, write; Different: Different, special. Make a novel proposition and make a difference.

【Idiom Story】:

The meaning of the idiom is to be unconventional, and the argument is different. Later, it mostly refers to putting forward novel propositions and creating novel styles; Sometimes it is derogatory, referring to another set.

This idiom comes from "The World Says New Words and Words": "Zhuangzi Xiaoyao" chapter, which is a difficult place in the past, and the famous and virtuous people cannot drill into it, and they cannot pull out the reason in Guo and outward. Zhi Daolin in the White Horse Temple will Feng Taichang common language, because of the "Leisurely", Zhi Zhuoran marked the new theory in the table of the two families, and the difference in the sages is not what the sages can seem.

Zhi Daolin, whose name is Dun, is a Buddhist scholar in the Eastern Jin Dynasty, whose surname is Guan, and Chen Liu (now Kaifengnan, Henan) is a native of Chenliu. He often socialized with Xie An, Wang Xizhi and other celebrities, liked to talk about metaphysics, and also studied "Zhuangzi" very well.

"Zhuangzi" is a philosophical work written by Zhuang Zhou during the Warring States period. Xiang Ji of the Jin Dynasty had made a note on the Zhuangzi and died before it was completed, and Guo Xiang continued his work and completed the commentary, which was later quoted by Guo Xiang and Xiang Xiu.

"Wandering Away" is the first article in "Zhuangzi", and it is also a difficult point. At that time, many famous scholars delved into the truth of this article, but they were unable to go beyond the insights of Guo Xiang and Xiang Xiu.

Once, Zhi Daolin chatted with Feng Huai, the general of Taichang Protector of the Country, in the White Horse Temple in Luoyang, and when it came to "Getaway", Zhi Daolin said a new truth, which was much higher than the explanations of Guo Xiang and Xiang Xiu, and established a new insight, beyond the understanding of many famous scholars at that time. The analysis and insights made by Zhi Daolin are all things that those famous scholars have been searching for and thinking about but have not been able to solve. Later, people absorbed Zhi Daolin's opinion to interpret "Getaway".

The novelty and innovation in this story constitute the idiom novelty.

[Idiom]: Unique

[Explanation]: Raw noodles: new faces. The original intention was that the portraits of the heroes in the Lingyan Pavilion had faded, and they only became lively after being repainted by General Cao. The metaphor creates a new form or situation.

【Idiom Story】:

In the early years of the Tang Dynasty, in order to commend the 24 founding heroes, Tang Taizong ordered people to put portraits of these people in the Lingyan Pavilion of the Imperial Palace. More than 70 years later, the colors of these portraits have faded. Tang Xuanzong heard that Cao Cao's descendant Cao Ba was good at painting figures and horses, so he ordered him to re-color and depict them, so that the 24 heroes regained their brilliance. After the Anshi Rebellion, Cao Ba went to Chengdu and lived by selling paintings. After the poet Du Fu heard about it, he found Cao Ba and wrote a poem "Danqing Introduction, Gift to General Cao Ba": Lingyan heroes have few colors, and the general writes a new face. ...... to express deep sympathy.

[Idiom]: There is nothing else

There is no other long thing, and the long thing in this idiom refers to an excess item. It means that there is nothing else.

This idiom comes from the Book of Jin. Wang Gongchuan", Gong said: I have no long things in my life.

In the Eastern Jin Dynasty, there was a scholar named Wang Gong. He lived a frugal life and did not want to enjoy himself, and people said that he would be a useful person in the future.

One year, Wang Gong came to Jiankang in the capital city with his father from Huiji, and his fellow Wang Chen went to visit him, and the two had a heart-to-heart conversation on a bamboo mat.

While talking, Wang Chen suddenly felt that the mat under him was very smooth and comfortable. He thought that Wang Gong must have brought a lot of such bamboo mats from Huiji, which is rich in bamboo, so he praised this bamboo mat and hoped that Wang Gong could give him a bamboo mat.

Wang Gong listened, and without hesitation, he presented the bamboo mat under him to Wang Chen. Wang Chen left with great gratitude. In fact, Wang Gong only has this bamboo mat. After sending it away, he switched to straw mats. After Wang Chen learned about this situation, he was very surprised, and felt that he couldn't go, so he went to Wang Xi to apologize. Wang Gong smiled and said: You don't know me very well, and I Wang Gong has no superfluous items in my life.

[Idiom]: There is no heaven and earth

[Explanation]: Heaven and earth: realm. The metaphor has a different dimension. Describing the realm of a landscape or artistic creation is fascinating.

This idiom comes from the Complete Works of Li Taibai. Q&A in the Mountains", asked Yu what he meant to live in Bishan, laughing and not answering. The peach blossoms are gone, and there is no heaven and earth in the world.

Li Bai, whose name is too white, is one of the greatest poets of the Tang Dynasty in China. His ancestral home was Chengji, Longxi (near present-day Tianshui, Gansu), and he was born in Xiaye (present-day in the CIS) and grew up in Qinglian Township in Mianzhou (present-day Mianyang, Sichuan).

When Li Bai was young, he loved swordsmanship, light money and righteousness, and was good at writing poetry. At the age of 25, he wore a sword, said goodbye to his relatives, left his hometown, and traveled far away. In the past few years, he has roamed many places in Hunan, Hubei, Jiangsu, and Zhejiang. He was talented, ambitious, and eager to participate in political activities, but in the dark officialdom, his bright mind and unyielding character were unpopular, so there was no result for more than ten years.

At the age of forty-one, Li Bai was summoned by Tang Xuanzong, and his talent became a sensation in Beijing. But at that time, Tang Xuanzong was a "Taiping Emperor" who was bent on pursuing pleasure, and the state affairs were manipulated in the hands of the traitor Li Linfu and the eunuch Gao Lishi. Tang Xuanzong only hoped that Li Bai would be a royal literati who sang praises of virtue. However, Li Bai had an arrogant temperament and did not have the slightest flattery in front of the emperor and magnates, so he was slandered by Gao Lishi and others, and gradually became untrusted by Tang Xuanzong.

When Li Bai saw that Tang Xuanzong really did not reuse his intentions, he was worried that he would be harmed by the slander of the villain, so he automatically asked to leave the imperial court. During his three years of life in Chang'an, he recognized the darkness of reality and the ruler's *, and wrote many poems with profound ideological content.

After leaving Chang'an, Li Bai began another ten years of roaming life. Due to repeated setbacks in real life, he had the idea of seeking immortals and visiting the Tao, hoping to get rid of the ugly reality and pursue a better life. "Questions and Answers in the Mountains" is a poem written by him in pursuit of a beautiful realm, and the poetic meaning is like this: Someone asked me why I lived in Bishan, and I smiled and did not answer, and my heart was at ease and leisurely. Look at the peach blossoms floating freely with the flowing water into the distance, there is another realm here, different from the dark and filthy world. 166 Reading Network