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Innocent story

[Popularity: 7494]

Source: Yuan Xia Wenyan "Illustrated Treasure Treasure Five: Zheng Sixiao"

Painting Mo Lan, taste a roll of self-painting, long and large, five inches high. Innocent, beyond the surface.

Interpretation: "naïve" means simple; The meaning of "splendid" nature, this idiom is often used to refer to the simplicity of people's hearts, frank and natural. It is also used as a metaphor for teenagers or children who are simple and kind-hearted.

Story: At the end of the Southern Song Dynasty, a painter surnamed Zheng took the Erudite Vocabulary Examination with the qualifications of a student of Tai. Later, when the Mongol nobles from the north invaded the south, he wrote to the court to advocate resistance, but it was not accepted.

After the fall of the Southern Song Dynasty, he changed his name to "Si Xiao". It turned out that the Song Dynasty was the world of the surname Zhao, and "Xiao" was Zhao's side. The painter said that he would always miss the Southern Song Dynasty and lived in seclusion in a temple in Suzhou.

Zheng Sixiao hung a big face in his apartment, and on the plaque was the four words "Ben Cave World" written by him: it turned out that "Ben" was composed of the words "big" and "ten", and if the word "ten" was placed in the middle of the word "hole", it became "Song" plus "big" is "Da Song". shows that he still lives in the territory of the "Great Song Dynasty".

Once. He painted two rolls of Mo Lan, five inches high and more than a foot long. The Mo Lan on the painting is naturally rootless. He also inscribed eight words on the painting: "Pure gentleman, no villain." After admiring this painting, everyone was full of praise and unanimously praised it for its innocent, natural and vibrant painting.

The story of retreat

[Popularity: 3814]

In the Spring and Autumn Period, Jin Xiangong listened to slander, killed the crown prince Shensheng, and sent people to arrest Shensheng's younger brother Chong'er. After hearing the news, he escaped from the Jin Kingdom and forgot about it in exile for more than ten years.

After a lot of hardships, Chong'er came to the state of Chu. King Chu Cheng thought that Chong'er would have great achievements in the future, so he greeted him with the courtesy of the country and treated him like a guest.

One day, the king of Chu set up a banquet to entertain Chong'er, and the two drank and talked, and the atmosphere was very harmonious. Suddenly, the king of Chu asked Chong'er: "If you return to the Jin Kingdom one day and become the king, how will you repay me?" Chong'er thought for a moment and said: "Beautiful women, treasures and silk, the king you have, rare bird feathers, ivory animal skins, and the abundance of Chu, how can there be any rare items in the Jin Kingdom to give to the king?" The king of Chu said, "The prince is too modest." That being said, you should always say something to me, right? He smiled and replied, "If it's your blessing." If I can really return to China and take power, I am willing to be friendly with your country. If one day, there is a war between the Jin and Chu kingdoms, I will definitely order the army to retreat three rounds (one room is equal to thirty miles), and if I can't get your forgiveness, I will fight you again. ”

Four years later, Chong'er really returned to the Jin Kingdom and became the monarch, which is the famous Duke Wen of Jin in history. The state of Jin grew stronger under his rule.

In 633 BC, the armies of Chu and Jin met while fighting. In order to fulfill the promise he made, Duke Wen of Jin ordered the army to retreat ninety miles back and stationed in Chengpu. When the Chu army saw the Jin army retreating, they thought that the other party was scared and immediately pursued. The Jin army took advantage of the weakness of the Chu army's pride and underestimation of the enemy, concentrated its forces, broke the Chu army, and won the victory in the Battle of Chengpu.

The story is from "The Twenty-second Year of the Duke of Zuo". The idiom "retreat" is a metaphor for not arguing with others or taking the initiative to make concessions.

A story of sharing joys and sorrows

[Popularity: 9026]

Source: "Warring States Policy: Yan Ce"

King Yan hanged himself and asked for his life, and he shared the joys and hardships of the people for 28 years.

Paraphrase "sweet" sweet. He who tastes sweetness together also suffers bitterness together. The parable is to enjoy the blessings together and bear the difficulties together.

During the Warring States Period, Ji Ping, the crown prince of Yan Kingdom, inherited the throne and was known as King Yan Zhao in history. How to govern in order to enrich the people and strengthen the country, King Yan Zhao really felt helpless. One day, he heard that Guo Kui was good at coming up with ideas and was very scheming. So he hurriedly sent someone to invite Guo Lu and said to him: "Can you find a capable person for me to help me avenge the country" Guo Lu said: "As long as you widely select people with skills and visit him in person, then people with skills in the world will defect to Yan Kingdom." "Then which one should I visit," Guo Kui replied, "Let's reuse me, a person with mediocre skills, first!" When the most powerful people in the world see that people like me are reused by you, then they will definitely come to you regardless of the long distance. King Yan Zhao immediately respected Guo Kui as a teacher and built a gorgeous residence for him. As soon as the news spread, talented people such as Le Yi, Zou Yan, and Ju Xin came to Yan from Wei, Qi, Zhao and other countries to serve King Yan Zhao. King Yan Zhao was very happy, and he was entrusted with important tasks and was ready to switch; No matter who has a wedding, funeral, etc., he will personally inquire about it. In this way, he spent 28 years of suffering with his colleagues and colleagues, and finally governed the Yan State to make the country rich and strong, and was unanimously supported by the whole country.

The story of the ends of the earth

[Popularity: 3230]

Han Yu, whose name is retired, was a great writer in the middle of the Tang Dynasty.

His father died when he was two years old, and soon his mother died. When he was young, he relied on his brother Han Hui and sister-in-law Mrs. Zheng to survive. Han will have an heir (the son of the second brother, the heir and the eldest brother will be the heir) called Lao Cheng, ranked twelve, so the nickname is Twelve Lang, and the younger Han is. Later, when Han Hui was forty-two years old, because of the affairs of Prime Minister Yuan Zai, he was demoted to Shaozhou Assassin History, and died of illness in Shaozhou in less than a few months, at this time Han Yu was only eleven years old, and Twelve Lang was also very young. Although Han Yu had three older brothers (Hui, Ben, and Jie), they all passed away early. At this time, only Han Yu and his nephew Shishilang inherited the descendants of their ancestors, and they were lonely and lonely, and they never left for a day.

Han Yu went to the capital from Yicheng when he was nineteen years old, and in the next ten years, he only met Twelve Lang three times. When he was planning to return to the west and live with Twelve Lang forever, unfortunately Twelve Lang died at this time. When Han Yu learned the news, he was grief-stricken and wrote a "Sacrifice to the Twelve Lang Texts", asking Jianzhong to prepare some current items to sacrifice him from far away. This sacrificial text, with every word and tears, is sad to read.

The sacrificial text reads, "One at the end of the sky, one at the corner of the earth." Later generations extended it to the phrase "the end of the world", which was used as a metaphor for extremely distant places.

A story of all reason

[Popularity: 6275]

Source: "Zuo Chuan, Zhaogong Twenty-five Years) Fuzha, the Book of Heaven, the righteousness of the earth, and the people's line.

The interpretation of "sutra" refers to convention, and the principle of "righteousness" refers to righteousness and standards. It is a natural metaphor for the true, unchangeable, and therefore unquestionable truth.

Story: After the death of King Ji Gui of Zhou Jing in 520 BC, he was succeeded by Ji Jing, the son born to his wife, according to custom. However, King Jing had discussed with the eldest doctor Bin Meng before his death, and planned to appoint Ji Chao, the eldest son born to Mrs. Feizheng, as the son. In this way, the Ji Dynasty is also eligible to succeed to the throne. As a result, there was a fierce struggle for the throne in the Zhou royal family.

Under these circumstances, the Jin Qing Gong summoned representatives of the vassal states to the Black Soil Alliance to discuss how to use the royal peace. Participating in the discussion were Zhao Ying of the Jin Kingdom, Zheng Guo's Si Ji, and Song State's Le Daxin.

at the meeting. Zhao Ying of the Jin Kingdom asked You Ji of the Zheng Kingdom what "rites" were.

You Ji replied: "When my country's child doctor was alive, he once said that etiquette is the scripture of heaven and the righteousness of the earth, that is, the principle prescribed by God, and the right principle of the earth!" It is the basis of the actions of the people, which cannot be changed or doubted. ”

Zhao Ying was very satisfied with You Ji's answer and said that he must keep this truth in mind. When the representatives of the other vassal states heard this, most of them were justified. Then, Zhao Ying proposed that all the candidate states should fully support King Jing, provide him with soldiers, food and grass, and help him move the royal family back to the royal city. Later, the doctors of the Jin state led the armies of the vassal states to help King Jing restore the throne and end the battle for the throne of the Zhou royal family.

A story of disintegration

[Popularity: 4832]

Source: "Huainanzi Tai Ethnic Training" The land of the Emperor, the left East China Sea, the right quicksand, the front Jiaozhi, the back of the secluded capital, the division from Rongguan, to Pushui; There are more than 100 million people, but they are all lost and shot, and they are planted and fighting. King Wu exercised the yellow halberd on the left, and the white halberd on the right, then disintegrated and left, and then collapsed.

Interpretation: "collapse", collapse. The "solution" ruptures. Like the earth collapsed, the tiles cracked. The metaphor is a complete collapse or rout.

Story: King Shang was the last monarch of the Shang Dynasty, a tyrannical and unscrupulous monarch. He was greedy for wine and lasciviousness, spending all day drinking and drinking, seeking pleasure and ignoring the government.

He listened to slanderous rumors, reused traitorous ministers, mutilated the loyal and good, killed innocents, forcibly expropriated and extorted, used huge sums of money, forced the people to build palaces for themselves, he was inhumane, he made all kinds of torture, and took pleasure in watching the suffering of people after being tortured. Under his dark rule, the people were full of complaints and misery.

Although the territory of the Shang Dynasty was vast and vast, from the East China Sea on the left, to the desert on the right, from Jiaozhi south of Wuling to the distant Youzhou in the north, the army was stationed in Rongguan all the way to Pushui. There were no less than tens of thousands of soldiers, but when the war started, because the soldiers were unwilling to die for the king, they threw their weapons aside. The morale of the Shang Dynasty's army was so low that the Shang Dynasty's regime was naturally in jeopardy.

Therefore, when King Wu of Zhou held a halberd decorated with gold in his left hand, a white flag decorated with a yak tail on his right hand, and sat in a chariot, he was invincible everywhere he went, and the rout of King Ne's army and the fall of King Shang's regime were like the shattering of tiles and the collapse of the mud, which was swift and irretrievable.

The story of returning to Zhao

[Popularity: 75556]

During the Warring States Period, King Zhao got a piece of precious jade "He's Bi". When the king of Qin knew about this, he wrote a letter and sent someone to the king of Zhao, saying that the king of Qin was willing to exchange fifteen cities for the piece of precious jade.

King Zhao read the letter and thought to himself that King Qin had always been a person who only wanted to take advantage and refused to suffer. Why are you so generous this time? If you don't agree, you are afraid that Qin Guoxing will attack, so you have to agree, and you are afraid of being deceived. He couldn't make up his mind after thinking about it, so he consulted with the ministers. The ministers couldn't think of a good idea.

Lin Xiangru knew about it, and said to King Zhao: "King, let me take 'He's Bi' to see King Qin, and I'll act when I get there." If the King of Qin refuses to exchange fifteen cities, I will definitely bring back the 'Heshi Bi' in its entirety. King Zhao knew that Lin Xiangru was a brave and witty man, so he agreed to let him go.

Lin Xiangru arrived in the state of Qin, and the king of Qin received him in the palace. Lin Xiangru dedicated the "He's Bi" to the King of Qin with both hands. King Qin took it and looked left and right, and liked it very much. After he finished reading it, he passed it on to the ministers to read one by one, and then handed it over to the beauties of the harem to see.

Lin Xiangru stood by alone, waited for a long time, and did not see King Qin mention the matter of ceding fifteen cities, knowing that King Qin did not have the sincerity to exchange the city for Baoyu at all. But Baoyu has already arrived in the hands of King Qin, how can he get it back? He thought about it and came up with a plan, so he stepped forward and said to King Qin: "Although this piece of 'He's Bi' looks very good, there is a little problem, let me point it out to the king." As soon as King Qin heard that something was wrong, he hurriedly asked someone to bring Baoyu from the harem and hand it over to Lin Xiangru.

Lin Xiangru took the "Heshi Bi" and took a few steps back, leaned against the pillar, and said angrily to the King of Qin: "At the beginning, the king sent a letter to the King of Zhao, saying that he was willing to exchange fifteen cities for the 'Heshi Bi' of Zhao. The ministers of Zhao State all said, don't believe Qin Guo's deceptive words, I don't think so, I said that the common people still talk about faith and righteousness, not to mention the great king of Qin! King Zhao listened to my advice, so he sent me to send 'He's Bi'. King Fang Cai took Baoyu over and handed it over to the people below to see, but he didn't mention the matter of changing fifteen cities. From this point of view, the king really did not have the sincerity to exchange the city for the city. Now Baoyu is in my hands. If the king insists on persecuting me, I am willing to smash my head on this pillar along with this piece of jade! As he spoke, Lin Xiangru lifted the "He's Bi" and was about to fall over the pillar.

King Qin originally wanted to ask the warriors to rob it, but he was afraid that Lin Xiangru would really break the treasure jade, so he hurriedly compensated Lin Xiangru and said, "Doctor, don't worry, how can what I say not count miles!" As he spoke, he asked someone to bring the map, and pointed to the map pretending to say, "From here to there, there are a total of fifteen cities, all of which are assigned to the Zhao State." Lin Xiangru thought to himself, King Qin often plays tricks, don't fall for him again! He said to King Qin: "This 'He's Bi' is a famous treasure in the world. When I sent it to Qin, King Zhao fasted for five days, and a grand ceremony to send treasure jade was held at the imperial court. Now if the king wants to accept this piece of jade, he should also fast for five days, and hold a ceremony to accept the treasure jade at the court, so that I can offer it. King Qin said, "Good! So do it! So he sent someone to send Lin Xiangru to the hotel to rest.

Lin Xiangru took the piece of treasure jade to the mansion. He asked one of his subordinates to dress up as a trader, wrapped the piece of precious jade, hid it on his body, and secretly ran back to Zhao from the trail. As for what King Qin would do to him, he didn't think about it at all.

Later, when the king of Qin found out about this, he regretted that it was too late, and wanted to send troops to attack Zhao, who had made military preparations and was afraid that he would not win. In the end, the king of Qin had no choice but to let Lin Xiangru go back to Zhao. This event is known in history as "Returning to Zhao after Completion". To this day, people talk about this story and give a thumbs up to Lin Xiangru's heroic deeds.

The story of Wangmei's thirst

[Popularity: 29205]

One summer, Cao Cao led the troops to crusade against Zhang Xiu, the weather was surprisingly hot, the sun was like fire, there was no cloud in the sky, the troops walked on the winding mountain road, the dense trees on both sides and the mountain rocks that were hot by the sun, made people breathless. By noon, the soldiers' clothes were soaked, the march slowed down, and a few of the weak soldiers fainted on the side of the road. come from

Guo Han asked very politely: Cao Cao saw that the speed of the march was getting slower and slower, and he was worried about delaying the fighter, so he was very anxious. However, at present, tens of thousands of horses can't even drink water, how can they speed up? He immediately called the guide and asked him quietly, "Is there a water source near here?" The guide shook his head and said, "The spring is on the other side of the valley, and there is still a long way to go around it." Cao Cao thought for a moment and said, "No, it's too late." He looked at the woods in front of him, pondered for a moment, and then said to his guide, "Don't say anything, I'll figure it out." He knew that at this moment, even if he gave an order to speed up the troops, it would not help. With a twist of brains, the way came to 166 Reading.com