Chapter 914 [Heaven and Earth Moral Body]!

After Yao Xuan left the imperial capital, he did not return to Xidu, and went straight to the Kunlun Ruins Changcheng Shrine to retreat.

Although the cultivation resources in the world are not comparable to the heavens, the resistance to breaking through the seven-rank righteous gods is much smaller, and Yao Xuan just impacts the realm of the seven-rank righteous gods.

After Yao Xuan returned to the heavenly capital, Lu Wushen immediately sent the heavenly generals to Xidu to communicate with the drought and the Niangniang.

But it's a pity that a few days ago, the drought girl left Xidu and went headlong into the wilderness to continue her great cause of finding good seeds for the people.

The Heavenly Soldiers and Heavenly Generals were not too disappointed, but were very enthusiastic and friendly to Yao Xuan, claiming that the Heavenly God Lu Wu had ordered that as long as Yao Yun was informed, he could go to the ruins of Kunlun to visit Yao Xuan at any time, and the family would be reunited.

A god suddenly showed kindness, which made everyone in Xiguo "flattered".

Speaking of which, this Lu Wu Heavenly God is a genuine real power god, deeply respected by the Emperor of Heaven, with a high position and power, and is regarded as the number one person in the heavenly court where the great gods walk all over the ground.

Not to mention in the human world, Lu Wu Heavenly God is in charge of the heavenly capital, responsible for the heavenly ghosts and gods flying to the heavenly realm and many other matters, just use a little means to make a ghost god soar hopelessly, which of the ghosts and gods of all the summers does not raise their noses.

The second elder Wu Tong and the bald dragon naturally knew the origin of this Lu Wu God very well, and it was precisely because of this understanding that they were surprised and delighted.

The bald dragon grinned: "Being able to befriend Lu Wushen, there are only benefits and no disadvantages, and now Lu Wushen takes the initiative to show goodwill, it is definitely an opportunity for Xi Guo, and in the future, Xi Guo may be able to get a few more places to ascend to the heavenly realm." ”

The second elder stroked his beard and said with a smile: "Well~ That's true, Tiandu Lu Wu Tianshen has rarely asked about the affairs of the world, and this time he took the initiative to show favor to our Xiguo, which is probably thanks to the female Lu Niangniang." ”

Yao Yun nodded slightly, and also agreed with the two of them, no matter how the Xi Kingdom rises, it is only a small prince in the world, and it can't beat the eight poles of the heavenly god Lu Wu, and the reason why people show goodwill must be for the drought Niangniang.

Yao Yun knew very well that the female lady had initially controlled the fire of the drought, and now she had found sweet potatoes to benefit all the people, and her merits were immeasurable, and the day when she would wash away the karma of killing was not far away.

At this time, there must be no shortage of people who want to report the thighs of the female lady.

But it's a pity that they are all one step behind Yao Yun.

Hugging the thighs, Yao Yun is a professional, he can create conditions without the conditions for hugging the thighs, which is incomparable to others!

After sending away the heavenly soldiers and generals of Tiandu, Xiguo regained peace, and the people began to buy clothes and department stores for the winter, and the whole Xiguo was calm and peaceful.

There is nothing important in Xiguo, and Yao Yun has plenty of time, just to participate in and practice the "Qi of Nine Virtues" taught to him by his father Wang Yao.

Yao Yun originally had great expectations for this magical exercise, but after carefully understanding the Qi of the Nine Virtues, he found that he still underestimated the potential of the Qi of the Nine Virtues.

People have the virtues of their own people, and the princes have the virtues of the princes, and the virtues of water, and the virtues of fire and fire, and all things in the world perform their duties, each has its own benefit, and each has its own virtue.

Heaven is no exception, and heaven also has the virtue of heaven, which is called morality!

There are five elements in the sky, gold, wood, water, fire, and earth, and all things are derived.

The five gods of the heavenly court, the central Xuanyuan Yellow Emperor, the Eastern Qing Emperor Fuxi, the Western Golden Emperor Shaohao, the Southern Wilderness Yan Emperor Shennong, and the Northern Xuan Emperor Xuan Xuan each comprehended the earth virtue, wood virtue, gold virtue, fire virtue, and water virtue, seized heaven and earth to create, took charge of part of the power of the Heavenly Dao, and finally realized the five gods of the Dao!

However, the five elements and five virtues do not mean that they are the virtues of the Heavenly Dao, and the true nine virtues of the heavens are incarnated and give birth to the gods of the Changyana.

Therefore, the god of the long vehicle is the true and pure body of heaven and earth, and the symbol of the virtue of heaven.

If the Changyana God can understand the laws of the Heavenly Dao, he is expected to attain the supreme Hao Heavenly God and become the master of the universe, above the gods of the five directions.

However, it is a pity that although the Changyana God is noble and has a great background, he is not good at enlightenment, only virtue, but no Taoism, not to say that the Tao is supreme Hao Tianshen, even the five gods have not been able to get one.

Moreover, the Changyana God is not good at enlightenment, does not like to fight, does not show his supernatural powers, does not play a famous name, and is a well-known good man among the gods of the heavenly court, very easy to get along with, and has excellent popularity!

It's a pity!

Maybe this is the way of heaven, there is no perfect life in the world, even if he is noble as a god of the long vehicle, it is not perfect, he also has his shortcomings.

Yao Yun secretly sighed, this would make him finally understand why the [Green Emperor Mu De Body] was so excited after seeing the origin of the Qi of the Nine Virtues.

The origin of the Nine Virtues Qi that Yao Xuan gave to Yao Yun is the true and pure Qi of Heaven and Earth, and the virtue of Heaven is derived and nurtured, which is of great benefit to the [Qingdi Mude Body], if the [Qingdi Mude Body] devours and digests, it will immediately be able to go further.

Of course, Yao Yun naturally will not destroy the heavens, the origin of the Qi of the Nine Virtues can not only keep Yao Yun's cultivation of the supernatural power "The Qi of the Nine Virtues", but also help Yao Yun to comprehend the virtues of the Heavenly Dao, which is very useful, and directly letting the [Qingdi Mude Body] devour it is undoubtedly killing chickens and taking eggs, and it is not a cost-effective deal.

Yao Yun heard his father Yao Xuan say that the Changyan God and his grandfather are extremely close to each other, and the Changyan God can give such treasures, so it can be seen that the rumors are true.

"The Qi of Nine Virtues" gave Yao Yun a great surprise, so he quickly devoted himself to observing the origin of the Qi of the Nine Virtues and comprehending the supernatural power "The Qi of the Nine Virtues".

I have to say that this magical power "The Qi of Nine Virtues" is extremely profound and mysterious, and it is obscure.

In just half a month, Yao Yun except for occasionally coming out to make decisions on a few important matters in Xiguo and accompanying the tasseled mother and son, the rest of the time was spent on the understanding of "The Qi of Nine Virtues".

But it's a pity, the effect is very average, even if he has the origin of the Qi of the Nine Virtues, he still didn't even enter the door!

Gai because the Changyana God is the embodiment of the nine virtues of the heavens, many things that are instinctive for his old man, as simple as drinking water and eating, are like heavenly books for Yao Yun, his eyes are black, and he will fall into a bottleneck at every turn, and his enlightenment will stagnate.

Yao Yun was not discouraged, the virtue of the Heavenly Dao even failed to comprehend many great gods, let alone him, at the moment, he was just holding an attitude of trying, and he was not in a hurry.

Before you can run, you need to learn how to walk.

Yao Yun still has this understanding.

couldn't get started, so Yao Yun simply put down "The Qi of Nine Virtues" temporarily.

As the saying goes, the stones of the mountains can attack jade.

If you want to understand the morality of heaven and earth, you need to first observe the way of the sky, and the journey of the sky, Yao Yun has a volume of "Yin Fu Jing" in his hand for understanding;

In addition, the five elements of Mude originate from Tiande, Yao Yun is ready to start with Mude, and learn from each other's exercises "The Qi of the Nine Virtues" and "The Body of the Green Emperor Mude" made up by the Changyana God, and confirm each other, and find out the method of condensing the Qi of the Nine Virtues.

There is no time for cultivation, autumn to spring comes again, and for a whole winter, Yao Yun lives at home and carefully contemplates the method of condensing the qi of the nine virtues!

In the spring of the twenty-first year of the Xi calendar, Yao Yun fused the three top enlightenment inheritances of "Yin Fu Jing", "Qingdi Mude Book" and "Nine Virtues", which lasted for a season, and finally realized the method of condensing the moral qi of heaven and earth.

In the end, Yao Yun condensed the true and sincere body of heaven and earth with the origin of the qi of nine virtues, and devoured the "Green Emperor Mude Body", this true and pure body of heaven and earth was strange and majestic, and Yao Yun was amazed by "looking".

"It used to be called "Qingdi Mude Body", but now it condenses the qi of the Nine Virtues, it is better to call it [Heaven and Earth Moral Body], and I don't know if this path is right!"