Wang Jian has simulated and deduced countless times, and under different circumstances, how to maintain the regime of the secret realm, the standardized suppression regime like the secret realm of the White Emperor, has already seen.

Compared to the degree of oppression, the secret realm where Xuanyuan Mingyue is located is more harmonious.

The presence of many vendors, although mostly handicrafts, implies the protection of private property, or some kind of order, and of course, as in other secret realms, there is still no steel and metal.

This point can almost make the earthlings crush the people of the secret realm to death.

Of course, as a small soldier, Wang Jian really didn't eat Shaxian snacks and manipulate the heart of the Ministry of Defense, but in his heart, he secretly recorded it.

The people of the secret realm are also people.

With a live chicken, he exchanged it for a man's money, and he seemed to be earning, and Wang Jian was also very interested in it.

"In other words, you are using porcelain as money here? ”

"This is the hard porcelain burned with the most powerful strength enshrined in the court, and you can't do it unless you are a great master, who do you think you are. ”

"Let's talk about it, you see, our world also has a few great masters of the fire system, if you find a few to come over, such as our former principal, Comrade Wildfire Liaoyuan, let him burn desperately, I estimate that within a month, you can sweep your economic system, there is no way at all. ”

Wang Jian talked eloquently, but he talked about his own world, those poor people who caused the indiscriminate issuance of currency to hit the streets, and said: "If you have a lot of experience, you may be able to dodge, but this is a secret realm, I bet that there are no bullets in your gun, oh no, I bet that your world lacks a strategy to deal with it." ”

"Try it, as long as you dare, the court can find you and destroy you!"

"Yes, spending a lot of porcelain money, it takes a lot of manpower, there are only three of us, or rather, what kind of person is your father, do you want to be the emperor, if I join forces with him, the world will be in chaos in three months, and at the same time, a lot of good things can be produced on the spaceship, arm your family's private army, and take advantage ......of the chaos to become the emperor."

Xuanyuan Mingyue glared and said, "My father will just throw you into a cage and then bite you to death with a dog." ”

Wang Jian smiled at her and said: "Do you believe it yourself, if you don't have the ability and bearing of a backhand and a son-in-law, a cheap son-in-law, how can he be the master of the house, hehe, not to mention anything else, can maintain the balance of so many of your uncles, uncles, brothers and nephews, without turning the sky upside down, this political power has exploded, or rather, I will take our children back ......"

"Say no more!"

"Okay, what I said is very simple, maybe I'm very bad to you, but I think I still meet the standards of your world, recruiting a son-in-law and looking for a man, at least I'm not weak, I'm very strong." ”

"I don't believe you in anything anyway. ”

"Well, let's talk about why once money is issued indiscriminately, society will be chaotic, although the actual social production capacity is not bad, but, as a laborer, the inflation rate is 100%. Prices rose from $10 to $20. You used to buy 10 for 100 yuan, but now you can only buy 5. Purchasing power has declined. Inflation is an overall increase in prices over a certain period of time. Let's illustrate this with a commutative equation. The renminbi is the equivalent, and the exchange ratio is 2, that is, the price. Now after inflation, 1 bottle of Coke = 4 yuan (RMB), obviously the original 2 yuan is not enough, that is, the original 2 yuan and 1 bottle of Coke are equivalent, and now 4 yuan is equivalent, then the currency has depreciated and the purchasing power has decreased. ”

"There is no coke in our world. ”

"Parable, parable! I mean, compared to death, for a laborer, the labor savings in exchange for the first half of his life, little by little, become worthless, the panic caused, and the baptism of social wealth, is more terrible than the loss of a little money, you think about it, take the money, walk around the street, see things, even if you don't need to buy them, well, I have to say, your trick is not bad, the currency used has the characteristics of non-counterfeiting, of course, in principle, the people who can produce this kind of currency, those great masters really may not be able to look at this money, but my question, what if there are some families who secretly cultivate such a person, oh, yesThe genealogy is public. ”

Wang Jian understood that he was playing with fire.

Once it is found out by the people of the world here, then it is inevitable that you will die without a place to be buried, and whether the corpse can leave the whole corpse also depends on the mood of others.

According to Xuanyuan Mingyue's words, there is a certain feudal system practiced here.

A king or emperor has more than a dozen vassals like Xuanyuan Mingyue's father, but the vassals of my vassals are not my vassals, and it is common sense at all in the feudal period.

Of course, that king can control a direct army, the capital and a part of the land, as well as all the great masters of the secret realm, are under his management.

Of course, as for how to prevent a certain family from secretly training a great master for their own use, then I don't know.

Why do it?

Because there is a limit to the number of people a person can manage.

As a social system, feudalism includes two aspects: political system and economic system. In terms of politics, the whole society was only divided into two classes: nobles and commoners, the Son of Heaven divided the princes, distributed the land to his own clans and relatives, and then the princes divided the princes, and the princes each had their own fiefs (fiefs), and the princes each appointed officials (that is, the head of the house, servants) to help manage the rule. The biggest feature of the feudal system in politics is the hereditary system, the hereditary Son of Heaven, the hereditary princes, and the hereditary princes, the princes have absolute actual ruling rights (sovereignty) in their own fiefdoms, and the princes also have absolute sovereignty in their own fiefdoms.

In terms of economy, in ancient times, the economy was single, only farming, salt forest, fishing and iron, the main body was still farming, and the agricultural economy implemented the "well field system". The core spirit of the Ida system is "average". The aristocracy distributed the arable land of the territory equally to the peasants, and each peasant received the land at the age of twenty, whether you were healthy or disabled, whether you were able or not, you had to be allocated land, which reflected the most fundamental human concern in ancient political thought. But the peasants only had the right to use it, and they had to pay an annual rent at a rate of one-ninth or one-tenth of the tax. According to the standard form of the well-field system, each peasant receives 100 mu of land at the age of 20 and returns it to the public at the age of 60, during which the peasant can enjoy all the benefits of the land, which is "private land". Correspondingly, there is also "public land", that is, the government grants another 100 acres of land, which is cultivated by eight families on a voluntary basis, and all the income generated is handed over to the public, which is equivalent to the rent for the use of private land.

The correct definition of the term feudal society is that nominally under the rule of a royal family, but in fact land and political rights are divided unlimitedly, and each land has its hereditary owner, large and small, who dominates all economic and political rights, forming a phenomenon of opposition between the landlord and the serf attached to the land.

The first and best system of human beings is the vertical management system.

Whether it is in the West, there are nobles under the king, knights under the nobles, and subordinates under the knights, for the simple reason that decentralization is caused.

The king is a human being, and he manages a dozen nobles at the limit, and no more, he can't remember the names.

The military is also the most successful organization, because of the number of people that one person can manage, and the three-three system has proved to be very perfect.

The commander is in charge of the army commander, the army commander is in charge of the division commander, the division commander is in charge of the brigade commander, the brigade commander is in charge of the regiment commander, and so on.

Grasp the key points to win, I have to say, there are still some talents in the secret realm.

Before the Spring and Autumn Period, officials were mainly produced through the "Shiqing Shilu" system. During the Warring States period, the "Shiqing Shiroku" system was gradually abolished, and the election of officials underwent fundamental changes. Before the unification of Qin, "the only way to advance is to open up fields and defeat the enemy", and defeating the enemy is its main way. After the unification of Qin, most of the officials were motivated by military merits. In the Han Dynasty, in order to meet the needs of absolutist centralized feudal state rule, the imperial court established and developed a complete set of official election system for electing ruling talents on the basis of Qin. This system includes inspection, emperor conscription, government and state and county expulsion, minister recommendation, examination, appointment of sons, payment of funds and many other methods, not limited to one way, but also can be used interchangeably. Later, the selection of ancient officials in China appeared in the Wei and Jin dynasties, and the imperial examination system in the Sui and Tang dynasties. These systems of electing and employing officials played a certain role in the political, economic, and cultural development of the time, but at the same time, they also showed various drawbacks. To put it simply, the influence of the ancient bureaucracy on feudal autocracy was to ensure the centralization of power, that is, the absolute dominance of the emperor. After the completion of the unification of the Qin, with the strengthening of centralized power and the increasingly neat and precise organization of local administrative organizations, a complete set of official systems was produced, and the official system of the Han Dynasty basically followed the Qin Dynasty with slight changes, and the feudal dynasties after the Han Dynasty basically followed the official system of the Qin and Han dynasties. The official system of the Qin and Han dynasties is the source of China's official system and has had a profound impact on the subsequent feudal dynasties

Since the Qin Dynasty, China's official system has been divided into two branches: central and local. Since the establishment of a unified feudal dynasty by Qin, the division of officials and duties for more than 2,000 years has generally been in the same line. With the fall of the Qing Dynasty, the feudal system that lasted for more than 2,000 years ended, and the corresponding superstructure also disintegrated, and the ancient bureaucratic system also ended. In ancient China, the central bureaucracy was the central institution of the successive regimes of China's slave society and feudal society, and its official system. In fact, it includes the establishment of the three princes and nine secretaries system centered on the emperor in the Qin and Han dynasties, the three provinces and six ministries system of autocratic centralized central government in the Sui and Tang dynasties, and the cabinet system established in the Ming Dynasty.

One of the core problems that human beings need to solve is that the lack of water for the three monks to drink is the core problem since ancient times, and how do human beings cooperate? Cooperation seems to be natural in the eyes of many people, but cooperation involves the problem of altruism, self-interest seems to be the right thing to do, and altruism seems to be abnormal. So why do human beings act altruistic under the influence of selfish genes? The more fundamental question is what is the root cause of human cooperation?

Human beings must first respect and obey the authority and will of the parents who raised him, and only in the process of growing up will there be changes in authority and game experience. Even if cooperation is not part of the human genes, it will definitely be deeply experienced in the process of growth, and the concept of cooperation will be deeply ingrained.

Among all human cooperation, the most stable structure of the first blood relationship cooperation, especially family cooperation, is actually more collaboration, because family cooperation is more of its embedded collaboration. Of all the partnerships, the least likely to break down and the most secure one is the family partnership.

If the institutional arrangement draws on the family cooperation mechanism to form an institutional and cultural system of home-state isomorphism, then such a system will also have strong stability.

Why is stability important, the stability of an organization is based on cooperation, otherwise there will be a game. The game causes a waste of cost in interaction, and maintaining stability is a very financial, material and manpower game, and will block the effectiveness of information dissemination, resulting in a large number of betrayers and traitors, who all hope to re-set the system through the game.

It is easy to understand that there is a limit to the productivity of an agrarian society, and the vast majority of the ruling group's income comes from the exploitation of the peasants, and the degree of oppression is also capped, so the income of the ruling group is directly proportional to the land area. This is related to the low control of the state over the localities in the agricultural era, and if the imperial power is not restricted and the ruling group cannot reach a compromise between the central and local governments, then it is obvious that when the emperor is weak, splitting and separating the territory is the best choice for the local tyrants.

When the ruling class chooses a certain idea as a tool of rule, it must hope to achieve a certain goal through this tool. In Chinese history, the overthrow of the Qin, Han, Sui, Yuan, and Ming dynasties all began with peasant uprisings, so the rulers of China's feudal dynasties had good reason to be wary of peasant uprisings as a form of conflict. Successive rulers also saw peasant revolts as a great enemy that threatened their rule.

Peasant uprisings run through China's more than 2,000 years of feudal history, which is inseparable from the agricultural economic structure of China's feudal dynasties. Periodic climate shocks and food shortages have stimulated the recurrence of peasant uprisings. The law of the jungle and the survival ethic make it a matter of course for farmers to take looting as a reasonable choice when their survival is threatened. So all along, Chinese peasants have been switching back and forth between the roles of producers and rebels. We can even see from the records of the Qing Dynasty that this conversion was closely related to the agricultural period. "Being a bandit in your spare time and farming in busy time" has become one of the norm in the life of peasants in some areas.

Morality is a scheme for the distribution of benefits. The so-called filial piety is the principle of the distribution of interests between children and parents, and the so-called loyalty is the principle of the distribution of interests between the monarch and his courtiers. Both of the above are related to the principle of distribution of benefits to specific people. The so-called benevolence is a kind of filial piety as a descriptive point, deducing the ideal principle of benefit distribution between people, but because the definition is too broad, it is often used to explain the monarch's governing principles, and it has also evolved into a requirement for the monarch, and then become a weapon for the courtiers against the monarch.