Kondo may not be wrong in what he thinks, the simple self-defense swordsmanship taught to ordinary people gives them the ability to protect their homes against thieves, even if the swordsmanship has not yet been learned, in the case of natural rational flow and people living in the dojos of villages in various regions, presumably those young people want to do evil again, then they have to weigh whether it is worth it to risk their lives for a little money and food.

The idea is ideal.

"How's that, what's the result?"

After the disciples who had been sent to various villages to inform them of the decision to propagate the natural rational flow had returned, Isamu Kondo asked them about the results, but everyone's faces were not very good, and they could only shake their heads helplessly in the face of him.

Yes, contrary to what is expected to be the first to sign up, no one wants to learn the self-defense skills of natural rational flow.

"yes, so you said we're going to keep the cost of learning very low?"

Considering in advance that the life of the villagers is now dire and it is difficult to have spare money to learn any swordsmanship, Isamu Kondo has reduced the tuition fee to just a formality, just to prevent other schools from gossiping. "We've already said it, but no one wants to."

The faces of the disciples who came back were also a little ugly, they were afraid that Kondo would get angry, so they looked very trembling when they said this. But this is the reality, and it is even more unlikely that they will lie to Isamu Kondo. "No one, would you?"

He shook his head and instructed his disciples to go and practice, but he didn't get angry, he Kondo Isamu was not a savage orangutan, and he couldn't say anything more if others tried their best.

However, I just can't figure it out. "Why not."

Why is there a better chance to live, but people are not willing to seize it? Isamu Kondo did not give up on his decision, and the next time he recruited himself personally, he also wanted to find out what was going on.

In the dojo of the natural flow of reason, Asakura Nanami also wore his Taoist uniform to practice with other disciples, because she was really idle, and she didn't need her to help with the trivial matters of life here, jokes, how could it be possible to let the guest's apprentice do chores, so Nanami's hands were empty all of a sudden, and this hollow heart was also empty, and there was no entertainment, or the entertainment that the Japanese liked, what to play shogi, what to make haiku, what to enjoy flowers, etc., she was not interested.

I don't know when Bigu Kiyojuro will come to pick her up, this mysterious swordsman is very quick and decisive, Qishi was left behind without any psychological preparation, there is such a casual and nominal master who didn't teach her anything, Qishi's psychological pressure is still very great, but this master really wants to be famous, at least from the situation where old people like Kondo Shusuke show respect for him, he is definitely really talented and hardworking.

In the end, it may be that seeing the irritability in the heart of the seven truths, the Okita Soji built yì seven realities to practice the natural rational flow with them, and in the previous life, the seven realities have read a lot of martial arts novels, and know that all schools and factions regard the secret martial arts of their own practice as a secret that cannot be passed on, she really wants to practice swordsmanship, and from the strength shown by Okita Soji and Isamu Kondo, the natural rational flow is by no means a three-legged cat's kung fu, so when Okita Soji proposed yì to her like this, she was just a child who was ignorant and talked nonsense. But I didn't expect that even Kondo Shusuke agreed to her cultivation and made her a nominal disciple.

Pushing the boat along the river, Qishi cultivated the natural flow of reason.

Because of the emphasis on reconciling oneself with the principles of natural nature, and taking a natural response to the enemy's attack, it is considered a changeable school, and Okita Soji has not yet reached the level of the normal generation and should not have the qualifications to teach swordsmanship, but the situation of the seven realities does not need to be too rigid in form, and if she doesn't understand, she will ask this genius for advice, and in just one month, the progress of the seven realities is so fast that people are stunned. "It's really terrible, Qishi, are you so hard that you have ghost eyes?" I feel that no matter what the skill is, you can remember it as long as you demonstrate it to you! “

Okita Soji and Asakura Nanami practiced, he found that this girl's talent is simply terrible, he himself is not a proud person, it can be said that he is very easy-going and does not have the impetuousness of a boy at this age, even like this, he will be proud of his talent in swordsmanship, his own understanding and mastery of swordsmanship is even much higher than Kondo Yong, who has completed twenty years of practice in ten years, and it is estimated that he will be able to become a teacher in a few years, but in front of the girl in front of him, he suddenly feels that the talent he is proud of is suddenly nothing.

I don't forget, at least now I can be very proficient in form, and this is only a month.

It is rare to be able to do a good job in form, and when an archer shoots an arrow, he cannot guarantee that his arrow will hit the target, but he can guarantee that his posture is not bad at all, and for the archer, as long as the posture is good, it is natural to shoot the target.

So, in the same way, posture form is fundamental to a swordsman, and every beginner swordsman needs to spend a long time practicing this area every day so that the body can memorize these moves instinctively, so that they can be flexible.

But the Seven Truths don't seem to need that.

If he Okita Soji is a genius, then Asakura Nanami is only afraid that he is a ghost, although now Qishi still can't go through a trick under him, but what about ten or twenty years later? "Devil's eyes...... It's really not a nice statement, but you're much better than me, and I always feel like no matter how you make a move, you'll be able to defuse it, and so far I've been defeated by one move and haven't made any progress. “

After getting along for a month, Nanami Asakura and Mr. Okita have also become acquainted with each other, and they no longer call each other by their surnames and have "called each other by their first names". "Speaking of which, I'm going to Edo to buy some food and some other supplies, but you can't come here."

As a younger disciple in the school, no matter how talented he is, Okita Soji has to do more chores than others, and this time he has to go to Edo Castle to buy some things, and out of the nature of a child, he also wants to find a friend who travels with him, so he thinks of Nanami. "Edo is so lively, Nanami must have never seen it."

Uh, Nanami Asakura nodded, what should she say, said that she was originally the daughter of the Asakura family? Visiting Edo is like visiting a wet market?

If you don't go to Edo Castle.

Mother is still there. "Okay, let's go and see it, it's Edo after all."

Nanami wanted to go and see the Asakura family's house, and she wanted to see if there was a chance to take out some of her mother's clothes and make a mound of clothes, so that she could go back to that village in the future and bury her mother next to her father.

can't be reunited before death, Qishi, as their child, can only fulfill this filial piety in the end.

In this way, a big stone in the heart can also fall.

So even though he might be recognized or even caught if he went to Edo, Nanami decided to go.

In the afternoon of the same day, I didn't inform Kondo Shusuke, Asakura Nanami and Okita Soji set off in a slightly dilapidated carriage, Hino is not far from Tama, it's really not good, and there is a trial guard hall in Edo, where you can also stay overnight.

Nanami embarked on this journey home.

There is no joy, no pain, just the sourness of the tip of the tongue lingering.

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