One of the three watches

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Confucianism, Taoism, and Buddhism have always been orthodox in the world for thousands of years and are respected by the world. Therefore, although the people in the three religions are rarely involved in the battles of the rivers and lakes, their status in the rivers and lakes has always been very important, and no one dares to ignore them.

The three religions have a long history, and the people in the three religions have gradually derived many tribes because of their understanding of the doctrines or the differences in various rituals. In the beginning, the tribes were not subordinate to each other. There are often arguments and disputes. When disputes reach the point of intensity, they often turn into large-scale use of force.

Once force is used, even if the people in the three religions are transcendent, they will inevitably be killed and injured. And once there are casualties, the various tribes will have grievances and calamities, and in order to retaliate against each other, it can be said that there is no peace.

At that time, what did they still talk about self-cultivation, ruling the country and leveling the world? What did they talk about transcending life and death, and being at ease? What other things did they talk about attaining enlightenment? Everyone was still too busy to take care of themselves. Where else can I join the Buddha, practice the truth, and practice the path of the sages? Therefore, those days were regarded by later generations as the darkest scene in the history of the three religions.

Seeing that in the long run, the three religions will surely fall, so that they will never recover. People of insight among the three religions came forward one after another to discuss countermeasures. In the end, it was decided to appeal to the imperial court and use the authority of the imperial court to resolve the differences.

After the emperor at that time reviewed this recital, he also attached great importance to it. It must be known that the three religions have great influence in the imperial court and temples, or in the rivers, lakes and grasslands. If the three religions are in turmoil, the world will certainly be in turmoil. For the sake of the world, there is indeed a need to heal such disputes.

In order to come up with an idea that could solve this problem, the emperor and the important ministers of the court discussed for three days and three nights. Finally, it was decided to establish the source of the three religions in the name of the imperial court and determine the main lineage of the three religions. The rest of the sects are all branches of the main lineage. If there is a dispute within the church, the main line will mediate and try to avoid the use of force.

This has worked a lot. The canonized three religions were supported by the imperial court, and their prestige increased greatly. When mediating disputes, the two sides of the dispute often do not dare to go too far. Even if you do it, it is often only up to the point, and it is easy not to cause any more deaths. In this way, the riots of the three religions were finally gradually quelled, and the people of the three religions were freed from the endless grudge and entanglement, and they were finally able to get back on track.

At that time, the source of Buddhism was Longhua Temple. The source of Confucianism is Baisha Academy. As for the source of the Daomen, it was canonized more than 300 years ago that it was the Chunyang Palace of Zhou Nanshan. Later, Daomen suffered a catastrophe. The Pure Yang Palace was scattered and completely defeated. The rise of the Zhenwu Palace of Taiyue Mountain replaced the Pure Yang Palace and became the source of the Daomen.

At the beginning, the Chunyang Palace was known as the authentic sect of the world. The real name of the founding religion is Shenjizi. claimed to have studied under the legendary pure yang real person Lu Dongbin, and obtained the preaching method and supreme divine skills. All of a sudden, he swept the world, was invincible, and was recognized as the world's first master by the rivers and lakes.

There are seven apprentices under the seat of Shenjizi, collectively known as the Seven Truths of Pure Yang. Each of these seven truths has created a branch of its own. After the Pure Yang Palace was dispersed, these seven branches were also scattered to various places and continued to preach.

As the years go by, new branches are branched out. However, in one of the branches, there was a great master who inherited the past and opened up the future, and did not come out of the world. This great grandmaster is the ancestor of the Zhenwu Palace of Taiyue Mountain, the real person of Sanfeng.

Sanfeng Zhenren's cultivation is superb, and he is also an invincible person in the world. There are even many people who believe that even if the Pure Yang Palace Founding True Divine Machine back then, it may not be comparable to the Sanfeng True Person. As a result, the Zhenwu Palace flourished greatly, and was finally canonized by the imperial court and became a new source of Taoism.

After the Zhenwu Palace became the source of the Dao Gate, many people took refuge in the seven branches of the Pure Yang Palace, or the branches of the branches. The three peaks were magnanimous and accepted them all.

The branches of those veins are just that. But it turned out that the descendants of the seven major branches, although they took refuge in the Zhenwu Palace, in fact, deep down, they were still quite unconvinced.

To use an analogy. The original Chunyang Palace, just like the clans in the countryside, was divided into long rooms, two rooms, three rooms, etc. Each of them is divided into a concubine and a concubine. And the inheritance of the head of the clan should have belonged to the eldest son of the long house. Even though the long house is gone, it will be inherited by the second son. If it is not good, it should be a second-room son-in-law, or a third-room son-in-law.

But now, according to the generation, Sanfeng Zhenren is definitely only the last room, the concubine born to the concubine. This family business should not be inherited by Sanfeng Zhenren in any case. However, Sanfeng Zhenren inherited this family business and was canonized as the source of the Daomen, and the Zhenwu Palace completely replaced the Chunyang Palace. How can people from other lineages be convinced?

Sanfeng real people push one life, and the technique is eternal. It is also highly respected, and the world is admired. The rest of the people, even if they have opinions in their hearts, do not dare to speak out openly. But no matter how high the cultivation of Sanfeng Zhenren is, he will finally die one day. He was succeeded by the apprentice of Sanfeng Zhenren. Although it is also quite popular, it is naturally far inferior to the real people of Sanfeng. So the rest of the people who were in the branch felt that the opportunity had come.

Some of these people tried to persuade the new head to convert to their own branch. There are also some apprentices who go to the new head and start from the third generation. Some even want to use force directly, pull down the new head of the horse, and ascend the throne themselves. All in all, there are all kinds of tricks and a lot of turmoil.

The new head was helpless, and finally cracked down on it and killed many people. At the same time, he also co-opted several branches with less ambitions, and gave them a semi-independent special status, using both soft and hard measures, and finally suppressed this turmoil, and completely determined that the main vein was the only backbone of the Zhenwu Palace.

But the human heart does not die, although more than 300 years have passed since then. From time to time, there are still branches that stir up trouble, trying to replace the position of the main line. The main vein is so annoyed that he often sends the people of these branches out to do errands. Let them run around, and come back less to all kinds of ghosts.

The three people who were killed by Cheng Li before, including Elder Zi, Elder Chi, and Elder Bi, are collectively known as the "Three Elders of Suishan", and they belong to the branch of the Suishan Sect of the Zhenwu Palace. Taiyizi, Zixiazi, Xiaoyaozi and other "Taiyue Three Immortals" belong to the branch of the Yuanshan Sect of Zhenwu Palace. The strength of these two sects is extremely strong, and among the branches of the True Martial Palace, they can rank in the top five.

As for Taiyizi himself, he is one of the top ten elders of the True Martial Palace. The cultivation is so high that it has reached the realm of the unity of heaven and man. It is by no means inferior to Li Yanzhou or Yuan Infinite and other top masters in the world. Although Zixiazi and Xiaoyaozi are slightly inferior, they are enough to be on the same list as Zhu Youxian and Lei Wuyi.

At this moment, the three immortals joined forces and formed a formation to besiege and kill. Xue Yanxia is only afraid that Mo said that if he wants to defeat the enemy, or even escape, I'm afraid it will be impossible.