Chapter 69: Into the Aristocratic World
Li Qing is a withdrawn person, does not like to interact with people too much, and is a bit like a hermit in personality, often with few friends.
It's just that there are some things that still need to be contacted, and they still have to be in contact with their mother-in-law and father-in-law, and they are constantly dealing with each other.
Marrying a daughter-in-law, the most difficult thing to get is the mother-in-law, the old father-in-law.
It seems that the mother-in-law, the father-in-law and the son-in-law are natural enemies, all kinds of difficulties, continuous,
And he seems to be even more miserable, when he meets his father-in-law, he is all born in the nobility, all of them are noble, their status is noble, and the assets they have are even more terrifying.
In comparison, Li Qing is much inferior, although his income has increased a lot in the past year and he has entered the middle class, but compared with his father-in-law, he is still too much inferior.
Beating mandarin ducks with sticks is a normal event, and all kinds of difficulties are reasonable.
All kinds of difficulties beyond imagination will appear, there is nothing unexpected, nothing that has not appeared, everything is possible.
Enter the aristocratic world and understand all the things of the aristocracy, only by understanding the aristocracy can you have a clear understanding and have a better chance of defeating the old man and the mother-in-law.
And Ding Siyu is also telling, telling everything about the aristocracy.
More than 300 years ago, with the wanton expansion of foreign countries, the cultivation of barbarians, and the birth of a large number of nobles, but with the development of the times, most of the nobles were affected by the commoners and the bourgeoisie, and in the stormy era of the revolution, they were turned into ashes.
Many aristocrats either went to the guillotine or went into decline.
Today, there are only two remaining nobles, one is an Indian nobleman and the other is a Donghua nobleman.
India is a caste system prevailing, the nobility and the commoners are completely isolated, the upper class is extremely modern, the lower class is extremely feudal, the upper and lower classes are extremely isolated, the head and the body are seriously isolated, and now the government has promulgated various policies to eliminate the upper and lower segregation, but this isolation still exists today, and it is difficult to eliminate it without a hundred years.
The aristocracy of India has the most sophisticated means of rule, and there has been no ideological emancipation movement in history, let alone major turmoil, so it can be said that the art of ruling is the most superb.
The aristocracy of India is arguably the smartest aristocracy in the world.
It's just that people who are too smart are destined to not be the boss; People who are too smart are destined to fall into their own pit and be killed by themselves.
In the three world wars, the Indian aristocracy mostly played the role of cannon fodder.
In history, the Indian aristocracy has always been the life of the younger brother, and did not go to the world, but only humiliated to claim the king and hegemony in their own country.
And in some economic crises, or some times of great turmoil, it is often the oligarchs of various countries who come to India to loot and reap high profits.
If it is said that the Indian aristocracy is extremely isolated from the commoners, not only legally, marriageally, economically, professionally, etc., the huge isolation is extremely aristocratic; The aristocracy of Donghua is extremely commoner, integrated with the people of Donghua, except for the noble hat on his head, there is not much difference from ordinary commoners.
In Donghua, the law is more tolerant of civilians; However, for the aristocracy, it was extremely harsh, which was equivalent to the harsh government of the Qin State.
In Donghua, there are many aristocratic laws, such as the "Partition Ordinance", "Nostocracy Act", "Family Act", "Genealogy Plan", "Zhulian Act" and so on.
In many aristocrats, there are strict family rules, which involve all aspects of life, from trivial things, to some daily codes of conduct, etc., the family rules are to cultivate nobles into noble people.
Even if you are born a bad person and are born with a black heart and smoke, you have to dress yourself up as a saint.
The kind of people who walk on the street and say that my dad is Li Gang and my dad is the mayor and the like, relying on my father's skills, shouting everywhere and causing trouble everywhere, according to the clan rules, will be beaten to death with a stick. Maybe some nobles are also doing bad things, and they are also bullying men and women, but they do it quietly and unconsciously...... It's low-key.
Donghua nobles often say that virtue is the capital of the nobles, money may be lost, power may be lost, status may be lost, fiefdom may be lost, but only virtue can not be lost.
With virtue, a declining aristocracy will rise again; But without virtue, money is only poison; Without virtue, the fief would be a dagger for suicide; Without virtue, power is in the air.
In order to improve the virtue of the nobility, the clan rules were extremely harsh.
Ordinary people break the law, and it is only a small punishment; But the nobles violated the law, but they were severely punished.
Once, a noble man was only drunk and molested a woman, and as a result, he was whipped dozens of times and beaten half to death;
Once, if a noble man defiled a woman, he would have been sentenced to three to ten years in prison according to the law, but in the end he was sentenced to shooting.
In the words of some nobles in Donghua, killing people is to save people, and killing a nobleman is to save countless nobles; Only the extremely strict law can suppress the arrogance and arrogance of some noble children, so as not to cause great disasters in the future.
In Donghua, there is no law protecting the inviolability of private property, and there are only family property that is sacrosanct.
After many nobles break the law, according to the law, they will be connected to one generation, two generations, three generations, and even the whole family. When a nobleman commits a crime, he will often be connected to his parents, relatives, and the whole family, and if he wants to cover up, the price he may pay is even greater.
Many aristocratic families, in order to avoid being implicated by some unvirtuous people, often choose to exclude certain people from the family tree and maintain purity.
Therefore, under various measures, the nobles of Donghua are all noble people, even if they are dark in their hearts and smoke badly, they must pretend to be gentlemen; Even if you are a hypocrite, you have to pretend for a lifetime, and once you are unqualified in acting, you will wait to be eliminated from the family tree!
Of course, the noble character of the Donghua aristocracy has a limit, they are not saints, and they also despise the thoughts of saints.
The so-called virtue is only virtuous to the people in the fiefdom and virtuous to the people of Donghua, but there is no virtue at all to the people of the world.
The nobles of Donghua are very good to the people of the fiefdom, but they often use various means to harm the people outside the fiefdom; The nobles of Donghua often fought for the interests of Donghua, but they also adopted various means to plunder the wealth of India, America, and European countries by shearing sheep, and constantly scraped the land.
It may provide some low-interest loans and preferential policies to those developing countries, but it is more to buy people's hearts and face.
This low-interest loan may not be a tenth of the profit made in those sheep shearing operations.
Many aristocrats, actively donating, establishing this foundation, that charitable organization, actively working to eliminate the imbalance in the development of the world's regions, to eliminate hunger, and to promote backward development countries, but the so-called donation actions, foundations, charitable organizations, more money in the left hand, to the right hand.
Anyway, money deposited in the bank is not called money, but only when it flows and is constantly handed over from the left hand to the right hand, from the right hand to the left hand, and turns back and forth, it is called money.
It may help the development of backward countries, but the premise is to be a good little brother.
It may help backward countries to develop, but the premise of this development is to obtain greater benefits for Donghua, not to harm the interests of Donghua.
It may help backward countries, but it is only within its ability, beyond the scope of its ability, and it can only be said goodbye.
For the sake of world prosperity, Donghua will not exist.
For the happiness of the people of the world and the happiness of the people of Donghua, I will definitely not do it.
The nobility of Donghua is selfless, for the development of Donghua, the prosperity of Donghua can be described as spending money, not caring at all, and being extremely ruthless to themselves; But the nobles of Donghua are selfish, as long as Donghua is prosperous, it is enough, as for the happiness of the people of the world, it is none of my business.