Human beings are not like some turtles and lobsters, they can live for a long time, nor do they only live for more than ten years like cats and dogs, and the life span of human beings changes with the stage of the entire human society. Understanding the combination of genes associated with death and other genes can be a breakthrough direction. Therefore, starting from the survival instinct, human beings should live for the sake of evolution in this life. We know where we came from, we evolved from Homo sapiens out of Africa, so where are we going? One of the answers is that we have to go to the stars, to the vast universe. Exploring the universe and becoming an interstellar civilization is our ultimate ideal. However, the reality is very cruel, even if there is controlled nuclear fusion, so that our starship can leave the Earth, it will not be able to leave the solar system. The next stage of human evolution, if not towards destruction, can be co-evolution with machines. We are currently in the midst of the Fourth Industrial Revolution, and the technology that opened the door to this revolution is weak artificial intelligence. The hallmark of weak artificial intelligence is deep learning. Although deep learning has a black box component, it can produce equations that are infinitely close to the truth. With the blessing of weak artificial intelligence, machines gain the ability to visualize, hear, and process natural language. Weak AI is like the parietal and occipital lobes of the machine brain, and it still needs to evolve the frontal lobe to control processes throughout the brain.

The human body has evolved over hundreds of thousands of years to successfully adapt and dominate the entire planet. But our bodies are neither adapted to long-term interstellar travel nor exposed to cosmic radiation. Starship humans and Earth humans are, after all, two different species. The current human evolution can choose two directions, one is human-machine integration, and the other is genetic modification. Both are related to the development of artificial intelligence. It can also allow human beings to renew themselves without dying. Human society is driven by death, and a society in which there is no longer death will inevitably take different forms. But the function of death, which is evolution, needs to be replaced by something else. This brings us to the ethics of AI. Whether killing an AI is a crime, whether an AI will have offspring, whether AI will form its own social form, these are all questions that will be discussed. But one thing I'm sure of is that AI doesn't need to have an anthropomorphic body, and it doesn't need the structure of a human brain. For human beings on earth, evolving in the environment of the earth is the purpose of this life. Artificial intelligence is different, they know where they came from in the first place – they were made by humans. So they don't have theological questions about whether the Creator exists, they only have jurisprudence about what rights they have.

After a little thought, Wang Jian seemed to understand what was happening.

Life is really different.

In Science Earth, those biological science hackers are crazy to use all kinds of methods, just to seek immortality.

Of course, just a small director can't get in touch with the possibilities of those rich people on the scientific earth.

However, it is quite possible.

After all, those Lori Islands are not fake, in order to satisfy their low-level desires, human beings have exhausted almost all their actions and committed all the sins of the world.

So, the so-called health means that there are those zeros behind the one, but even if you have more zeros, without that one, there will be nothing.

Healthy and healthy.

And the physical body that evolved from human beings, in fact, was originally designed to mature at the age of 15, give birth to the next generation, and after nurturing and growing, after growing up to the age of 30, the physical body began to fail, the teeth fell out, and it was no longer strong and combative.

It is the wisdom of human beings, using various tools, that guarantees the degree of wear and tear of the flesh, and can live to be more than sixty years old.

However, the greed of the human heart makes their pursuit of immortality even more terrifying.

Yu Poison used some kind of forbidden technique.

The corpses and flesh of ordinary people are used, as well as the strange weapon of the Yellow Turban Lux.

And the White Emperor, I don't know if it's the Gongsun Shu he calls himself, and he uses something more terrifying.

Become the great master of the whole system with one person!

Wang Jian thought of his own system first!

If you have enough points, you can use this to get enough emotional points to reach the opportunity of the whole system Grand Master.

However, the massive demand for points, as well as the realistic demand, made Wang Jian already take a conservative path.

Of course, the recent reality requires him to keep a low profile, which is also necessary.

Between the gestures of the White Emperor, it was really a strong man's breath.

First of all, with the blood and souls of these countless creatures as the guide, the magic circle made actually maintained the space gate, although I don't know if this is permanent or temporary, but it is already enough to be terrifying.

This is already something close to rewriting the rules of the world.

Wang Jian was very single, and left directly.

Without hesitation.

That's not something he can do.

The most important thing is that there is no Ji Aoxue here, and this is his biggest reliance, and he can't open a big battle to destroy the enemy.

So what to do, go for the top.

When you don't know how to give up, when you can't catch the opportunity to give up, maybe you will miss a lot of opportunities, so you have to learn to judge opportunities.

Should I go in a different direction now, people who know how to give up are actually people who plan themselves, giving up does not mean failure, but when this thing arrives, I will go to the next thing.

There is "fighting" hidden in quietness, "urgency" is hidden in stability, "death" is hidden in busyness, and "blade" is hidden in forbearance.

The outside world is wonderful, and the outside world is helpless. The world is full of colours, not only vibrant, but also full of temptation. To simplify the complex life, we must learn to choose to give up, which is also a kind of wisdom in life.

Mencius said: "Fish is what I want, and the bear's paw is also what I want; You can never have it both ways. There is also "the weight of the two benefits, and the lesser of the two evils". Learn to give up in order to eventually learn how to choose. Trying to give up in the face of a difficult problem that cannot be chosen not only means sacrifice, but also a kind of life wisdom. Because giving up is always the opposite of choice, and only by trying to give up once can you give yourself a chance to choose again.

On the journey of life, each of us has wandered at the crossroads of life countless times. How to choose, how to choose is a test of yourself. Life is a choice, and giving up is an art of choice, and to a large extent, it is also how to learn to give up and be willing to give up. Only by learning to give up can we make ourselves more tolerant and wiser. Take a step back, when you are entangled in contradictions and conflicts and can't extricate yourself, since you don't know how to choose, then try to convince yourself to try to give up, take a step back maybe you can find a new breakthrough and have a new perspective, only in this way, can life take a step forward.

Chinese philosophers have long had a deep understanding of "giving", and only by giving can we get. Willing to give up is a kind of realm and wisdom. There will be gains, and there will be gains. Countless experiences have taught us that a wonderful life is a reward for daring to give up. If you want to see the pristine scenery of the mountains, you must give up the comfort and hustle and bustle of the city, and if you want to have the purest happiness, you must give up the insatiable desires. Life requires both pursuit and abandonment. A worthwhile life requires forging ahead and achieving a career, but it is also necessary to know how to choose and give up - this is not helplessness, but a kind of life wisdom after ups and downs.

From childhood to adulthood, we have been taught how to work hard, how to persevere, and how to never give up. In fact, many times, we need to learn how to give up.

The brook gave up its flatness to return to the heroism of the sea, and the yellow leaves gave up the trunk in anticipation of the verdant spring. The candle gives up the perfect body to have the light of a lifetime, and the mood gives up the hustle and bustle of the mundane to have a piece of tranquility.

To get the fragrance of wildflowers, you have to give up the comforts of the city, and if you want to get permanent applause, you have to give up the vanity of the present. Gave up roses, and roses, and streams, and the sea. Give up a tree, and the whole forest, give up the unruliness of galloping in the wilderness, and the self-satisfaction of riding a horse.

Life is a choice, and giving up is an art of choice, a compulsory course in life. Without a bold renunciation, there is no brilliant choice. Instead of struggling and fighting for blood, it is better to wave your hands and choose to give up bravely. Goethe said, "The whole mystery of life is to give up existence in order to survive." ”

Giving up is a form of wisdom. "The wise man has a foresight in the future, and the wise man avoids danger in the future. "Only by learning to give up can we make ourselves more tolerant and wiser. Giving up is not a nightmare to wake up, not to snow in June, not to be indecisive, not to mention a silence, but a kind of calmness and indifference of strolling up the stairs.

Renunciation is a kind of spiritual enlightenment, a manifestation of wisdom, just like releasing birds against the forest and fish against the water. Life is a difficult voyage, and it will never be easy. When you have to give up, give up decisively. Only when we let go can we go far! Only when we give up can we pursue something. People who don't want to give up anything will lose what is most precious. Giving up fashion is to pursue a more avant-garde maverick, and giving up excitement is to pursue a richer feast for the soul.

The wise man said: The balance of the two disadvantages is the lightest, and the two benefits are the heavier. Only by giving up the unspeakable burden can we untie the shackles of the soul, by giving up the full stomach of complaints, can we contain tireless power, by giving up delicate sophistry, we can have profound thoughts, and by giving up hypocritical pretentiousness, we can win sincere friendship.

When I stood on the ruins of the Colosseum in ancient Rome, I suddenly felt that all the power strife and gold dust and luxury in the world were just a passing cloud. There is a very classic saying in the movie "Crouching Tiger, Hidden Dragon": When you close your hands, there is nothing inside, and when you open your hands, the world is in your hands. Only by knowing how to give up can we live a full, full and prosperous life in our limited life.

Give up the pain of loss, give up the hatred left by humiliation, give up endless quarrels, give up endless justifications, give up the extravagant hope of affection, give up the thirst for money, give up the coveting of power, give up the entanglement of vanity. Only by giving up those secondary, trivial, and impractical things at the right time can your world be sunny and sunny, and you will suddenly understand the true meaning of "small tongue, big giveaway, and reluctance".

When the dust settles, when everything is calm.

Sunk costs are investments you can't recoup, whether it's spending years training in a job you don't like, or waiting for an proposal from your irresponsible boyfriend. Sunk costs are when you spend thousands of dollars to renovate your living room, only to find that you don't like living here at all. Once you realize that you may not succeed, or that you don't want to see things turn out, you shouldn't care about how much time and effort you've put into it. If you've already spent the best years of your life on your job or boyfriend, it doesn't make sense for you to let them spend the rest of your time. Since you don't like your living room, there's no point in comparing how much it costs.

As the research of behavioral economists Daniel Kahneman and Dan Areli shows, people generally don't like to fail, and it's a fact that many of us don't want to face. It's a problem that arises from focusing on direction – we worry too much about the cost of giving up rather than on the cost of holding on: more time and energy wasted, more annoyance and pain, and more missed opportunities.

Recent research by psychologists Daniel Moreden and Minghui Qin at Northwestern University shows that an effective way to make the right decisions when things go bad is to shift your focus to giving up the possible benefits rather than the resulting losses. When people think about the potential benefits of future goals, this is a kind of "facilitative attention" that makes people more receptive to possible mistakes and failures. And when people take a different kind of "defensive focus", they are more sensitive to "sunk costs" when they set goals with the potential loss of success in mind. And "defensive attention" is the attention, although sometimes unconscious, that people usually take when deciding whether to give up or not. Even when we should give up, defensive attention tells us not to give up.

In the course of Moldon and Qin's research, they asked participants to use both facilitative and defensive attention (asking participants to write about the possible gains and losses of achieving a goal).

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