Chapter Seventy-Six: Is It an Ulterior Motive or a Clear Conscience?
At the end of Hongjun's second sermon, everyone bowed to the empty nine-story steps, and then left Zixiao Palace in groups of threes and twos, discussing the way of the three corpses along the way, Li Changfeng mixed behind the crowd, like a little transparent, and walked out of Zixiao Palace slowly.
Hongjun tells about Hongjun Dao, in which it is almost impossible to complete the Dao with strength, and the Dao of merit is looked down upon, after all, everyone says that they are the top supernatural powers in the desolate world, the upper, middle and lower three methods, the strong and the weak three, and they will definitely not choose the weakest method of merit sanctification first, and it is not possible to prove the Tao with force, at least there will be a three-corpse Dao.
Otherwise, if you haven't tried the way of the three corpses, you will consider merit and sanctification, and you still want to lose face?
Therefore, Li Changfeng learned from the conversation of the monks that they had subconsciously wanted to use the innate spirit treasure to behead the corpse. 02
They believe that Hongjun Dao Ancestor said that the quality of the innate things used to behead the corpses is also related to the cultivation of the three corpses after they are cut out, and what is the innate thing that compares to the innate spirit treasure?
Therefore, the killing of the innate spirit treasure one after another can be said to be inevitable in the future desolate world. 02
02 There are a number of innate spiritual treasures in the flood wilderness, but it is not enough for these three thousand Hongchen guests, not to mention that some of them are still in the hands of Hongjun. It is conceivable that in the next 10,000 years, as long as there is an innate spirit treasure born, there will be a shocking battle, and I don't know if by the time of the third sermon, we will still be able to gather these three thousand red dust guests. 02
I forgot to mention that the concept of the innate spirit treasure of the desolate world is also put forward by Hongjun in the first sermon that the innate spirit baby is a treasure born in response to the operation of the heavenly way, and each innate spirit treasure contains a heavenly law, with extraordinary mystery, can suppress luck, and is usually more powerful than ordinary magic weapons.
Well, the innate spirit treasure is divided into the innate treasure, the top innate spirit treasure, the upper grade innate spirit treasure, the middle grade innate spirit treasure, and the lower grade innate spirit treasure.
Because the innate spirit treasure is born from the desolate world, each innate spirit treasure has a fixed number, and it is very precious.
Li Changfeng listened to everyone's conversation, and then looked at the uncertain expressions of some Da Luo Jin Immortals, and couldn't help but shake his head and sigh!
It's really a group of poor children, who can't find the north because of Hongjun's big flicker.
Li Changfeng dared to pat his chest and assure people that before Hongjun became holy, there was no innate spiritual treasure in the desolate world, that is, the god-killing spear, the heaven and earth Xuanhuang Linglong Pagoda, the thirty-six products of the creation of the green lotus, the four swords of the god-killing sword, the Jiangshan Shejitu, etc., were all just left by the predecessors.
The god-killing spear, the thirty-six creation of the green lotus, the twelve meritorious golden lotus, the Pangu flag, the Taiji diagram, the Donghuang bell, etc., are the division of the heavenly artifact in the hands of Pangu.
Jiangshan Shejitu, Qiankun Ding, the Four Swords of Killing Gods, that is, the Four Swords of Zhuxian in later generations, etc., these treasures are the first batch of Dao treasures of the Great Luo powerhouses in the Flood World, and they are also refined by themselves.
And these treasures, in Hongjun's innate spirit treasure division, each one belongs to the ranks of innate treasures, and is the top existence in the innate spirit treasure.
It is precisely for this reason that Li Changfeng dared to pat his chest and say that before Hongjun became holy, there was no innate spiritual treasure in the desolate world.
As for the words, after Hongjun is sanctified?
That's hard to say!
After all, as the first saint of the Flood Desolation World, and also the spokesperson of the Heavenly Dao of the Flood Desolation World, it seems that it is not difficult to mobilize the power of the Heavenly Dao to refine a batch of innate spirit treasures.
However, isn't it too much for you to use such a concept to fool everyone?
What else is the way of the three corpses, it is impossible to exist at all, okay!
This method is at most a secret method, how can people become enlightened and become saints?
Cutting out the three corpses of good and evil, can you preach the Tao and mix the element?
Hell, aren't you kidding?
The key point is not a "mixed" word, but a "yuan"!
Meta point, origin point, source point!
Let yourself become the source of the avenue, and replace the ubiquitous chaotic avenue with your own avenue, so as to reach the point of "the Tao is me, I am not the Tao".
Therefore, Li Changfeng can be sure that Hongjun's way of the three corpses is not a method of enlightenment at all, but a secret technique of doppelganger.
"Wait!"
"The way of the three corpses, the way of the doppelganger!"
Li Changfeng left Zixiao Palace and stayed in the chaos, constantly recalling the way of the three corpses told by Hongjun in his mind, and suddenly found out.
There is a great similarity between his Three Corpses Dao and his Seven Absolute Clones Technique.
The similarity here is not the similarity of the process method, but the similarity of the final achievement.
The only difference is that the current way of the three corpses is only the original version, or the deleted version taught by Hongjun, and the effect is at most similar to the method of the seven absolute clones in the hands of Wang Yuxin, a person from the Divine Tomb World, and it is difficult to compare with the ultimate version in Li Changfeng's hands.
After all, the Seven Absolute Clone Technique in Li Changfeng's hand can be used by one person as eight people, and each Seven Absolute Clone can grow independently and has unlimited potential.
However, the way of the three corpses taught by Hongjun has great limitations, not only does it need a little immortal spiritual light as an introduction, but the strength of the three corpses cannot surpass the deity, and it needs to be a level lower than the deity.
It's a bit tasteless, and it's a pity to lose it.
To put it bluntly, with doppelgangers of this level, the Da Luo powerhouses can have as many as they want, so what's the use of coming?
It's no wonder that there are a lot of great supernatural powers in the desolate world who cut out three corpses, but very few people really use them.
Because it's completely unnecessary!
The realm of Da Luo, one realm is missing, it is a world of difference, especially the powerhouses of the quasi-saint level, if they divide one thought, they can also crush the ordinary Da Luo, so they still need to deliberately send three corpse incarnations to fight the enemy?
"I'm afraid no one knows until now, the real magic of the way of the three corpses is not in fighting, but in preserving their lives!"
"Separate the three corpses of good and evil, each corpse is equivalent to an independent clone, even if the deity falls, the three corpses can continue to exist and grow, and each corpse can comprehend a new avenue, which is equivalent to reopening three vests and cultivating three trumpets, which is the ultimate thing!"
"Tsk, it's no wonder that every great supernatural in the Flood World is flying all over the sky, I don't know how many generations of the Three Corpses Method at this time has been updated, and whether it can compare to my Seven Absolute Clones Technique. ”
"In this way, Hongjun still left a glimmer of life for the great supernatural powers of the desolate world, weird, weird!"
In the chaos, Li Changfeng shook his head and sighed, he was always a little confused about Hongjun's thoughts.
If Hongjun is a good person, this guy has almost calculated the entire desolate world and cosmic beings, and has almost harmed all the great supernatural powers of the desolate world, treating the desolate world as a chessboard of heaven and earth, playing games with the Dao of Heaven, Pangu, and the Chaos Heavens.
In this respect, this guy is really not a good person, he is completely a bold and unscrupulous man who harms others and benefits himself.
However, if you say that Hongjun is ruthless and ruthless, he is a big villain.
But whatever he does, he will leave a glimmer of life for people, and after calculating others, he will also give people some compensation to understand cause and effect.
Weird, weird!
Is this the legendary conscience?
Li Changfeng was almost amused by his own thoughts.
Isn't it a very funny thing to talk to a guy who regards heaven and earth as a chessboard, uses the universe as a chess piece, and plays games with the way of heaven?
"Forget it, the big guy's mind, it's better to guess less!"
Li Changfeng shook his head and no longer thought about Hongjun. I just think that this guy is worthy of being a big guy, and his mind is really hard to guess, no wonder people can become mysterious and mysterious, mysterious and unpredictable bosses, and he can only become a salted fish who can only hug his thighs and shout 666.
There's a reason for that!