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Is it 100 laps or 200 laps? In addition, there is ambiguity in the text, it may be 300 laps, 100 laps plus 200, and if there are more laps or less circles, I will have to cut off my head, how many laps should I run? It turns out that the emperor is too busy, and he is also confused. But the emperor thinks that even if I am confused, it is my order, and you have to send it! The cabinet official said, come on, you!

If such an order is issued, it will not be carried out. If we can't carry it out, your Majesty, you're fine, we're all guilty of disrespect! We can't do this anymore, or we'll resign, and you'll still have to deal with us anyway. The emperor had no choice but to bypass His Excellency's orders and go down to your house.

But the county magistrate arrested the person who gave the order. The county magistrate took out the official documents of the past and said that the emperor had already agreed, and he had to pass the political envoys, prefects, and county governors to come down one by one, so that the official documents could be verified. You came directly to send the decree like this, although I dare not say whether you are true or not. But since the emperor did not issue an edict saying that the previous method should be abolished, it is presumed that you must be fake! Therefore, the emperor is out of line, and he cannot deal with the crime of the county. Because the county has a previous policy document.

The joke ends. The exercise of power needs to be feasible and the accuracy of the transmission of instructions needs to be guaranteed. Otherwise, on the surface the power is yours, but in fact you issue a bunch of orders that are impossible to execute, or the people below can't figure out whether it was you who sent the orders, and your power is actually compromised. So you have to find a bureaucracy to help you come up with ideas and help you get your message across.

In this way, you have actually accepted a certain degree of bureaucratic constraints. Just like when you buy or sell a house, the power is yours and the intermediary is indispensable. In fact, you are subject to intermediaries.

There's often something wrong with the pattern.

For Wang Jian, this is obvious.

This kind of foolish strategy is normal, it is nothing more than information control, fake news everywhere, plus a little temptation and guidance.

But what's the use of that?

Wouldn't it be nice to turn your own people into a bunch of fools with no intelligence?

What is a pattern?

A high school student, all day long for classmates comparison, competition, jealousy troubled, as a person who has come over, is it natural for you to persuade him, the opponent you face, not your classmates, not your alumni, but hundreds of thousands of candidates in the province, your classmates are your closest comrades-in-arms, a person who holds this kind of thinking, most of them can adjust their mentality, so, can this be called a big pattern?

Eating in a restaurant, it cost hundreds, but the boss is worried about a few dollars and a few dollars, are you thinking in your heart, how can this kind of person do business, if it is me, I will definitely erase the change, and even send a few bottles of drinks, customers and word of mouth are the most important ah, can this be called a big picture?

An old fritter in the workplace, with a meager salary, complaining about what to do with this money, and shirking tasks other than your own job can be shirked, are you very anxious, fool, what is the salary, take the initiative to do what others don't want to do, do what others don't want to do, you have more chances, more able to stand out, can this be called a big pattern?

If the parties can do what we think in our hearts, of course we give a thumbs up, not necessarily the big picture, but at least a person with a pattern, but as a bystander, can we call it a person with a pattern?

Sorry, the vast majority of people are not!

It's easy to see others clearly, but it's hard to see yourself clearly, and it's even harder to do it when you see clearly!

The so-called pattern is not to point out the country to others and exalt words, but when we are the parties and as pig's feet, what do we do, and our pattern is shaped in one decision and one behavior after another!

If we can break it and have a performance beyond the conventional, we can call it a pattern, as for the size of the pattern, it is not the size of the matter, but the cognitive height, the degree of confidence, and the intensity of execution that we transcend the convention!

Stay away from people who don't have a pattern. The reason why we didn't say that we are looking for people with patterns to be friends is because such people are relatively rare, and even if they are, they may not be able to become friends, but despite this, we know that what kind of person you are depends on the average of your five close friends, and it may be difficult for us to find people with patterns, but we can easily identify people without patterns, and stay away from people without patterns, which is the first step for us to cultivate patterns.

Jump out. Jumping out of the constraints of time and space and interpreting as a more rational bystander, as rational people, we can usually make patterned choices.

How to jump out? The key is psychological distance, mental simulation, if it were a friend of yours facing your situation, how would you persuade him? This kind of psychological replacement thinking is very useful, but at the beginning, you need to borrow a pen and paper, it is just a mental simulation, and it is usually impossible to really substitute a third person into the situation.

I don't know the true face of Lushan, only because I am in this mountain, I like these two poems very much, through these two sentences, life should be at least half less trouble!

The power of cognition. The height of our thoughts and the strength of our actions depend on our level of cognition, whether we really see clearly, whether we really believe in it!

If you want to be a person with a pattern, we need to stay away from people and things with a low pattern, and we also need auxiliary skills such as "psychological distance", but they are all external means of regulation, useful and necessary, but more importantly, it is necessary to cultivate the height and depth of our cognition, pattern, in essence, is the mental model that we have formed for a long time, that is, cognition!

When it comes to pattern, it is natural to think of "the depth of time" and "the breadth of space", if we can think in the dimension of time and space, we must be a person with a pattern, then how to cultivate these two cognitions?

Every trade-off we make, every decision we make, is meaningful, how far can we see? This directly depends on our long-term goals (value may be more appropriate), in the time span of long-term goals, long-term goals are our judgment criteria, things that coincide with the goal, the value is strengthened, and if it is not related to the goal, or even the opposite, the value will be weakened.

It is the time depth of the long-term goal that modifies the meaning of things, but for the vast majority of people, there is no clear long-term goal, the depth of time is basically zero, and the trade-offs are made according to the practical significance of things, and they struggle for the momentary gains and losses, and they don't care about the pattern, of course, this is not a derogatory term, for some people, there are 1 year, 3 years, The long-term goal of 5 years or even a lifetime, generally speaking, the longer the time span, the greater the change in the meaning of things, and a thing that ordinary people care about, in their eyes, may be worthless, and what is shown is the pattern.

If you want to have the breadth of space, first of all, you must have enough experience, enough experience, people who sit in the well and watch the sky, poor people who have seen less, it is definitely difficult to form a big pattern, but just see more, experience more, it is far from enough, we must not only see the whole picture as much as possible, but also see the system, see the causal connection between different things, and look at things from a systematic perspective.

The so-called cause and effect is roughly like this.

For Wang Jian, he must also understand this cause and effect.

First of all, when Gongsun Shu led his subordinates to hold a ceremony, how should they clean up people's hearts after running away from the secret realm? Could it be that the military leaders under his command did not want to go home?

Oh yes, those soldiers brought their relatives as much as possible, but after all, there were still local plundered people, didn't they get angry and didn't resist, this is not an RPG game, in this magic world, even if you are a great grandmaster, if you don't cheer up, it is very normal to be stabbed to death by a hairy child.

At least in a camping miscellaneous book that Wang Jian had read, it was accurately recorded that when people were in the wild, they were required to always set up small traps outside the tent to prevent wild beasts and attacks.

Therefore, according to old legends, the legendary hero Guo Jing killed a strong man who was infinitely close to the great master when he was a child, and finally rose all at once.

If you deduce it, you will find that Gongsun Shu was very difficult back then.

In hindsight, Gongsun Shu is afraid that he is using the most extreme dictatorship.

Under certain historical conditions, there is really a way to achieve this kind of dictatorship.

That is, only one's own people use spells, and ordinary humans become slaves.

Of course, it may not necessarily be a slave on the surface, but secretly, in essence, and on the surface, it may be different.

We are often attracted to the surface of people or things, hypnotized by glitz and hypnotic and then sinking. In a daze, we lost the ability to think, and couldn't judge what was hidden behind the surface, whether it was poison, or what demons and monsters, ghosts, were waiting for us to fall into our mouths with their mouths open.

Why do people have seven emotions and six desires? Is it God's favor or punishment?

Lust and lust make people happy, but at the same time, they also bring a lot of unnecessary emotions, which is a headache!

But when I think about it, what would this world be like if there were no emotions and six desires? Everyone will be like the walking dead, without joy, without pain, without desires, and with great fear in thought.

At this point, there is not only a question, but what kind of state of mind is the Buddha saying, "Only by having no desires and no desires can we achieve enlightenment"?

In this case, why are people all over the world pursuing "enlightenment"?

To put it simply, "enlightenment" is a fantasy, isn't it?

No desire, no desire, no desire, no desire, no desire, no desire, no desire, many ridiculous three words,

Isn't the state of "enlightenment" a sign of selfish desires?

The world is selfish. Don't deny it, and you can't deny it. The guidance of seven emotions and six desires, and the deception of "enlightenment" all illustrate the selfishness of human beings.

So how can we break away?

How can I minimize my suffering?

Perhaps there is only one way ——— escape.

People are slaves of desire, the more desires, the more anxious people are, of course, if there is no desire, people lose the motivation to struggle, appropriate desire can motivate themselves to meet a better and more diligent self, pay attention to a moderation.

However, sensory stimulation can be addictive. For example, if you come back from a trip to Antarctica, you will never forget it, and you will often reminisce about the good times in Antarctica, so you will have the desire to go to Antarctica again. But if you don't have the money to go, this desire will turn into annoyance or pain. In fact, the sequelae of sensual pleasure is addiction, and all sensual pleasures are not fundamentally different from drug use, but the degree of stimulation is different. For those who are able to perceive this fact, the pleasure of sensory stimulation is no longer considered to be real pleasure. This happiness is like bait in a trap: the more you are satisfied, the stronger your desire becomes, and if you are not satisfied, your desire will burn you like fire and make you suffer. And in the end, the desire will inevitably be beyond your own ability to be satisfied, and then you will be deeply tormented by pain, unable to extricate yourself. All attempts to eliminate desires by satisfying them are to quench their thirst. Therefore, from a higher level of the whole, compared to the life of being held back by desires and struggling on the road of constantly satisfying desires, the pure happiness of detachment from desires without desire is the true happiness. If you define happiness as the joy of detachment from desire due to an insight into the after-effects of addictive pleasure, then the less desired, the happier – this is the joy of wisdom.

Many times, people's suffering comes from the process of pursuing desires, that is, if we have an unfulfilled desire, we need to give so that the desire can be realized, and then we have a source of suffering. When we enjoy the happiness of the fulfillment of our desires, if no new desires arise, we will enjoy being satisfied with the status quo, and if new desires arise, we will suffer because of the pursuit of this desire. Therefore, if we can achieve no desires and no desires, we will naturally not feel pain, but will be content with the status quo. Maybe we think about how painful it is to have no desires, and so many interesting things, but when we think about it, we don't have no desires. At the same time, wanting to achieve desirelessness is itself a desire of ours. How to achieve no desires and no desires, of course, is to satisfy all your desires first, have fun in time, and then slowly look down on everything, I think this is a process. It is very difficult to do without desires, and some people are afraid that they will not be able to do it in their lifetime.

The people of the secret realm are obviously very good at tapping into people's desires and enslaving them in this way.

What Wang Jian can imagine is that after being brought into the embassy in Chang'an City, the number of slaves and maids here has indeed increased.

Is this an opportunity?

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