"Poof......

Deaths are increasing.

When the mission finally realized that it was simply a massacre in the future, it was too late to stop.

There were corpses everywhere.

There are dead people everywhere.

The blood was spilled all over the ground.

There were countless people who cried on the high slopes.

Some of them were trembling on the ground.

Is the value of life such a difficult life, a difficult life?

Suddenly, all that blood was changing.

The blood that emerged from the ground was rapidly congealing.

A strange spell that gradually corroded the ground.

Some people, through some methods, find that after corrosion, there are lines on the ground that run according to certain mechanisms.

And this made many people who are proficient in spells think of it for the first time!

Magic Circle, Huge Magic Circle!

However, who has ever seen such a strange magic circle?

However, many people no longer dare to go through the strange space gate!

Because, everyone has gradually discovered, and gradually revealed, those magic circles, the magic power that comes from the blood of those dead bodies, their operation target is the space gate!

Although I don't understand it, but the power that is constantly moving towards the space gate in waves is something that everyone can see.

Many people were uneasy and talking, and fear and doubt spread.

Wang Jian looked at what was happening in the distance, seemed to have made up his mind, and shouted: "Yifei, according to the route that Tsing Yi said, we go through that door, here is a trap, their purpose, not our lives, it is the door, what they want is that we open it, so that they can take the opportunity to keep the door to our world, this door can't go." ”

However, it seems to be useless.

Long Yifei looked at the White Emperor in the distance, sighed, and also rose into the air.

"The little woman, Vermilion Bird Long Yifei, has seen Lord Baidi. ”

The figure still didn't seem to react.

"This time, Lord Bai Di was only afraid that he was deceived at first, but why did he make a move now, with the lives of thousands of living beings, to build this magic circle to maintain the space gate, do you plan to declare war on our country, do you really think that some carving insect skills can confront our country? ”

"It's just a sacrifice. ”

The White Emperor's voice was hoarse, as if there was something about it.

"Sacrifice, why didn't you sacrifice, old bastard. ”

Wang Jian was on the side, and suddenly shouted.

Although the distance was far away, the White Emperor still looked over.

"Why me?"

Ancient refers to sacrificial or sacrificial items. Pure color whole livestock for sacrificial purposes; Cattle for vows and feasts.

Wang Jian immediately thought of this word.

"It's shameless to use people's lives as a medium, isn't it, of course, no one cares, but don't you think that these people can get a better source of power? Or rather, you brainwashed them, what sacrifice for you can live forever, but these people are alive, it's really better to die. ”

Wang Jian seemed to be able to imagine that these sinners in the secret realm were like this, living on the ground, eating only the most basic food, just living, thin skin and bones, and the environment was extremely harsh.

The word sacrifice has this interpretation, "to lay down one's life for a righteous purpose." "So can we understand that as long as we give our lives for the cause of justice, whether in the process of advancing or in the state of maintenance, we can regard this as a sacrifice? The recognition of the word sacrifice under different political positions and different religious sects is like the definition of civil juristic acts in the general treatise of civil law, "civil subjects based on the expression of will...... The most important legal facts that give rise to the effect of private law. ”。 The soul of civil juristic acts is the expression of intent, and this is especially true for sacrifice, where "different stakeholders" produce different behaviors and derive different value judgments based on different definitions of "justice". Looking at it this way, although the word sacrifice is politically charged in some cases, it still has a bit of idealism.

Wang Jian said: "If you understand the cause and effect, know why you died, and the consequences and other re-deaths, that is called sacrifice, and you call murder." ”

For most of us, in fact, the understanding of news is only a general understanding of the development process of events and part of the life experience of the characters. So, we will start to talk a lot about these "victims", talk about their bravery, talk about their decisiveness, talk about their dedication but mostly talk about their regrets. Later, at the end of the discussion, most of them would say, "Alas, what a pity for being young." Or, "We can't do that job in the future, it's too dangerous." "Thinking about it, it seems that it is not wrong to say that the spirit of the martyrs has inspired us and given us more strength on the road of life. However, such expressions seem to lack some resonance and truth in people's hearts, and there seem to be very few places where "motivation" and "life" are actually connected

However, the loss when hearing about the tragedy and the sadness when discussing the death of a warrior are not false, so what is the point of talking about sacrifice? The reason why human beings are human is not that they are different from animals in the use of tools, nor that they have a high level of intelligence that is sufficient to create everything, but because of the complex emotional system that can be transmitted to each other. Because of the weight of life, when we see a life passing away, we feel sorry for this life, and at the same time, we will subconsciously consider our own life or put ourselves in the shoes of the environment at that time to predict our own behavior according to the "victim". After the tragedy, the heavy voice of the news anchor, the heartbroken faces of the family members in the picture, and the voices of the martyrs in the minds of the comrades-in-arms, all of this made us feel extremely regretful, extremely respectful and extremely regretful. The transmissibility of people's emotions is reflected at this time, although they say "don't do that kind of work" and "don't go to that dangerous place in the future", but in fact, there is almost no one who does not feel respect and admiration for these heroes who died outside, and what is derived from this is more love and cherishment of life. Therefore, in the small talk about life, people often immediately cite a recent or well-known life-threatening event - "Eh, have you heard? ”

A person's life does not have many opportunities for us to save others or dedicate ourselves to the country and the people, after all, life is not a Hollywood blockbuster, and you and I are not like "Captain America" and "Iron Man" with super physique, abundant capital and other special superpowers. And before you and I have such an opportunity, there are already some people who take these goals as their tasks and responsibilities, which are their work and their responsibilities, in order to let you and me, ordinary people, enjoy their lives smoothly and stably, and live their own lives of firewood, rice, oil, salt, sauce, vinegar and tea, without being troubled by these dangers and opportunities between saving and not saving. Therefore, after hearing about the tragedy of the sacrifice of the hero, we should also realize that all those who can be called "sacrifice" are in line with the will of the country and serve the interests of the country, and every Chinese citizen can choose to be grateful or deaf to it, which is the right to freedom of thought and speech as a citizen. However, I personally do not want to make a very precise assessment between national interests and personal interests, and I am still happy to live in the news broadcast, and in the eyes of some people, I am "very optimistic and naïve" that the fundamental interests of the country and the interests of the people are the same.

Because I value life, I am more willing to protect it, and because I have seen too much pain, I want to try my best to avoid it. Idealists often quote Havel as saying, "We do something not because it will work, but because we are convinced that it is the right thing to do." "We are talking about the topic of sacrifice, some people have increased their awareness of the fragility of life, some people have increased their awareness of their own safety precautions, and of course, there are other people, who I admire very much, they know the value and significance of martyr sacrifice, and they also know that there is always some work in a country that is dangerous and hard and tiring, but still needs someone to do it, so they believe that they can do better, better and safer. I often wonder whether the integrity of a political party, the progress of a nation, and the prosperity of a country depend on the number of the latter. The reason why our nation was able to "burn out the wildfires and regenerate in the spring breeze" and then remove the three mountains and successfully establish New China is probably because of a group of idealists who have worked so hard for the country, and a group of people who have truly struggled for the realization of the Inté Nachon.

The victims, although they are ordinary members after removing missions and tasks, are brave people who are willing to do their duty to protect justice and light, so they are called martyrs. While we respect the victims, we are also expressing a kind of affection and respect for life. When we approach the noble feelings and ethics of those warriors who are gone, we feel a kind of heroic and fearless spiritual belief in the light, and no matter how much this belief is realized, the process of following it is already a pilgrimage that does not care about life or death.

The state as a whole not only consumes individual freedom, but also consumes individual lives. Even in times of peace, it is putting countless people on dangerous fires, in inhospitable deserts, on dangerous borders, in floods and tsunamis, in famine and persecution, and so on.

These means all point to one goal: to prevent greater harm. This is also the purpose of the birth of the nation, that is, to prevent the destruction of the collective by means of collective purposeful sacrifice.

In terms of the means and ends of the state, it is a topic that goes far beyond the realm of morality. The birth of morality itself is to make the group better continue, and some behavioral norms will be produced to restrain people's instinctive orientation of complete self-interest. Freedom, on the other hand, is a concept based on morality.

The cheetah of the African savannah does not share its prey with other cheetahs at all, because the same kind that eats its food will not share it with it after the next hunt. Cheetahs enjoy complete freedom and at the same time have no collective protection. In the case of lions, it is necessary to share the antelope that they have killed with other lions, but at the same time, it is possible to share the prey of others next time. The lion cedes a part of his freedom (the freedom to eat his prey) in exchange for collective security.

If you look at ants or bees in this way, it is even more terrifying, and the group can easily sacrifice its own individual. The individual almost completely gave up his life in exchange for the continuation of his genes.

Those in power wield unimaginably powerful powers that could easily change the fate of billions of people around the world.

There is no right or wrong when it comes to the means and ends of the state. Moral judgments about right and wrong do not apply to collectives based on moral values. Even purely metaphysical discussions should not waste too much time on moral evaluations. I have always adhered to the realist concept of how reality is, and should not constantly assume "complete freedom" and "anarchy".

Always let the ass decide the head, and never think about the other person. Individuals should never consider whether the means of the state are justified and should always oppose those that might oppose their own interests. Gaming, whether beneficial or physical, is the only means of helping countries determine whether their means and ends are appropriate. The opposition of a certain person or group is the only feedback in the larger system of the state.

A strong state apparatus has endless means to sacrifice individuals when necessary, and you don't have to worry about it at all.

When individuals enter into a social contract, they retain some of their natural rights (such as the right to life) or the possibility of reclaiming them, and man can only be an end, not a means.

Because in the long river of human civilization, once there is a time when some people need to sacrifice and some people need to give free sacrifice, it must be because of the common result of all human beings or some human groups, and one person has to be sacrificed for the survival of the collective.

This is a pot of the group for one person to carry, this kind of thing is a shame for everyone in the group, how can it be right, no one in their right mind will allow it to become the norm in human civilization.

Man is inherently dead, or heavier than Mount Tai, or lighter than a feather.

The death of these secret realm cannon fodder is definitely lighter than a feather.

Nothing.

Nothing.

There is not the slightest sense.

Even if the White Emperor attacks the earth, these people in the secret realm are afraid that there will be no descendants to enjoy.

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