Chapter 24: The Battle of Rumo
Mozhi commented on Confucianism.
"Mozi Gongmeng" criticized Confucianism for having "four governments enough to destroy the world". First, Confucianism does not respect heaven and does not believe in ghosts, resulting in the wicked people in society having no sense of religious reverence, and the people have lost the weapon to criticize society. Second, heavy burials and long mournings not only delay production, but also waste money and time, and aggravate poverty. Third, the string song inspires and encourages the extravagant and corrupt life of the ruler. The aristocracy's meal "cannot be seen with all eyes, cannot be exercised with hands, and cannot be tasted with mouth" ("Mozi Ci Guo"), and if they indulge in string songs, music and dances, the style of luxury will be more prosperous. Fourth, the "theory of fate" was propagated, so that the nobles and commoners were in their respective positions, and the people's fighting spirit of striving for progress and positivity was extinguished.
The Confucian benevolence, "benevolence" is first of all blood love, centered on "filial piety", and then unfolded among family clans, neighbors, township parties, friends, monarchs and ministers. The most specific realization is to kiss each other, and hide each other. "Confucianism messes with the law. That is to say, Confucianism, with its benevolence and filial piety, disturbs the fairness and justice of the legal system.
In the eyes of the Mo, Confucianism is hypocritical.
Confucianism, on the other hand, accuses the Mohists of having no king, no father, no father, no mother, no different from beasts, and the love of the Mohists without class is unacceptable and disliked by the ruling class, and the proposal of Confucianism just conforms to the needs of the ruling class, so it has been supported.
Until the end of the Warring States Period, the biggest and most opposing two major schools in the world were still Confucianism. Confucianism was supported by the government, while the Mohists were small craftsmen with their own knowledge, self-sufficient, and became alongside Confucianism.
The ink master made advanced manufacturing tools at that time. Mechanism art is one of the outstanding representatives, Qin can destroy the six countries, into the Qin of the ink at least three successful labor, into the Qin of the ink with the abandonment of the idea of the ink, but to help the Qin State to establish a standardized production and manufacturing methods, assembly lines, as well as for Qin to establish a deep into the countryside management model. There is no doubt about the ability of the Mo's production organization.
The last giant Yan Dan closed the organ city and buried it with the organ city. Admit that it is not possible to oppose Qin, and merge into the ink of Qin Mo. It is a strong blow to the traditional morality and love of the Moji. The Mo family is about to face a change, if the Mo family can't find the action plan that has been pursued since the Spring and Autumn Period and the Warring States Period, and hoe the strong and help the weak, the Mo family will also face the crisis of disbandment, of course, if any ink artist finds a new program of action, he will become a new Mo family giant.
The Mo family is now the most powerful period, after the influx of the ink people of the family, the ink of the Qin Dynasty a hundred years ago recognized its leadership position, and took the initiative to pay the dues, these ink people have been deeply cultivated in Qin for many years, and many of their identities have a lot of official power in the court, especially in the Shaofu department, more than 60% of them are Mo people, and they rarely speak silently and do things. They gave up many of the ideas that Mo Zhai had originally established for the Mo people, and helped the Qin State strengthen itself and gain high-ranking officials. They feel that they are inferior to those who adhere to the traditional concept of Mohism, but they do not agree with those who want them to join their own family and adhere to the original concept. There are hundreds of thousands of these inkers and their descendants. More than the sum of all the dead and alive Moshi of the Six Kingdoms in the entire Spring and Autumn Period and the Warring States Period.
The Mohists are also extremely weak, the original Mohist program is no longer suitable for the current situation, the new Mohists need to inherit and reform their century-old program, and the program must maintain a large part of the past ideas and obtain the approval and support of the Mo who entered the Qin Dynasty for a hundred years, so that the two Moist forces will become one. And there is no such thought now, and the Mohists as a whole have entered a period of confusion.
I have been looking for many ink people in the Mojia New Color Action Plan, although I haven't found it yet, but these days I have been watching hundreds of schools of thought actively preach in Xianyang City, especially the three thousand children of Confucianism are coming to preach, and I am very unhappy. What they preach is hypocrisy and false ways that plague sentient beings.
Ying Zicheng heard, "These skilled craftsmen want to preach, good things, good things." "He will definitely guide these masters on their journey to spend money.
"Yes, yes, masters, Huaxia Plaza will rent it for you for free for three days. Ying Zicheng swore a promise.
The ink masters of the master craftsmen talked in detail and left to prepare for the preaching journey of the next few days.
On the first day, the ink scholars did not introduce the Mo family thought that Ying Zicheng was worried about to Xianyang City, what is the love of the world, the Qin Dynasty should not attack the Six Kingdoms, etc., but just spread a lot of handicraft skills to the people of Xianyang.
The next day, so.
On the third day, it seems that it is still the case, but now the Xian people are full of novelty and goodwill for these Mojia who have magical skills, and they are all guys who eat.
The Mo family has gained a large number of ranks and the goodwill of the people of Xianyang. At least, in addition to the thoughts, join them, and you can get it casually, a piece of the craftsmanship of the times. Seeing that they were leaving. Ying Zicheng, sent people, wearing clothes similar to those of the ink man. The show began.
Romance is that there is a down-and-out aristocratic Confucian son in the Qi State, who has no money to study, and helps another nobleman to copy bamboo slips.
The defendant Xiang Guanfu, the master of the official uniform is also a Confucian, I saw a young man who stole books, he was not caught looking ashamed, but said confidently: "Reader, stealing books is stealing books, that is taking books." ”
The Confucian master felt that what he said was very reasonable, and he felt that this young man studied very hard and deserved praise, not only did he not punish the young man. Instead, blame the nobles for false accusations. A fine of ten gold was given to the young man.
This can make the people of Xianyang scorched on the outside and tender on the inside. "When a reader steals a book, that's not called stealing a book, it's called taking a book. For such a delicate reason, the young man was acquitted, and the nobles who were convicted of stealing were punished. The blood washed the three views of the people of Xianyang, who have always been practicing the law.
For a time, "reading and stealing books is not stealing books, but taking books" has become a hot search word in Xianyang City.
After that, a version of the N mutation was circulated in Xianyang City. "Eating steamed buns and stealing steamed buns, that's not stealing steamed buns, that's taking steamed buns," a child explained to his parents about stealing steamed buns.
Confucianism became the laughing stock of the entire Xianyang City. Because it is a play performed by the Mo family after preaching to Huaxia Building. It was spread in Xianyang, so Confucianism thought it was made by the Mo family, who was hostile to him. Seeing this story, the Mo family hit Confucianism hard, and it conformed to the Confucian style of doing things, so they tacitly accepted that this matter was indeed their own doing.
In the past few days, hundreds of disciples can't help but snicker when they see Confucian disciples. This can make the Confucian bigwigs angry. "Mo Zhai's children are becoming less and less authentic now, alas, the world is getting worse and the people's hearts are not ancient. A Confucian boss who has been dealing with the Mo family all the year round sighed.
A group of Confucian children, waiting for their own bigwigs to solve it, now that they go to the streets of Xianyang, they all feel that there are people pointing fingers everywhere, and they don't dare to go to the streets.
"In particular, I want to find out who can say that the reader stole the book, not the one who stole the book. "Expulsion from the division. But I never found it.
However, Confucianism, worthy of being the school with the strongest learning ability, quickly turned other people's homes into their own, and soon this new way of performing was accepted by Confucianism and carried forward. Soon after, Huaxia Lou won, a bunch of stories were performed, Meng's mother moved three times, Confucius asked, and then it evolved into a hundred princes, attacking each other, and those who migrated to Xianyang City, the nobles of the six countries also attacked each other, Wei attacked Qi, and Qi attacked Zhao............ A series of stories have developed, what to wait for the rabbit, to help the seedlings grow, and so on.
The people of Xianyang have too much attention.