When the two came to the queen Faye Wong's bedroom, the emperor and the queen were already waiting there. "Words * love * first * hair [big ◇ book ◇ bag ◇ small ◇ say ◇ net. Although Princess Xian'er tried her best to cover it up, as a person who came over, the emperor and the queen saw their daughter's physical discomfort at a glance, and couldn't help glaring at Cong Ye together.

Fortunately, he didn't scold, otherwise Cong Ye really wanted to find a crack in the ground to get into.

After some warm words and comfort, he went to Kunning Palace to meet the Queen Mother, and had lunch at the Queen Mother before returning to the Horse Mansion.

When Yan Jing led the girls to visit Princess Yiyang, Xian'er not only did not put on the princess's shelf, but instead screamed one sister after another, looking extremely affectionate. Xian'er's attitude finally made all the women breathe a sigh of relief, especially Cao Wei, the stone in her heart finally fell to the ground.

At night, Cong Ye made up his mind that he would never move Xian'er again in a short period of time, so it took a lot of effort to finally put Princess Xian'er to sleep before and after, so that he was able to come to Yan Jing and the others' room, completely releasing the restlessness caused by Xian'er in his body.

The next thing is to meet the princes, as well as many older generations of royal relatives, and a month has passed in the blink of an eye.

It's just that she hasn't waited for the emperor's canonization, and Cong Ye doesn't care about it, but Princess Xian'er occasionally mutters a sentence or two.

There was nothing to do on this day, Cong Ye sat in the study and looked at the national history of Damai Country at random, but saw Princess Xian'er walk in with Nana, sat lightly on Cong Ye's lap for a while, seemed to remember something, turned around and went out again.

It didn't take much effort, but Xian'er, who returned to the study again, held a booklet in her hand, handed it to Cong Ye, and said to Cong Ye with a little mystery in her mouth:

"Husband, look at what this is"

Cong Ye took it curiously, only to see that there were only two large characters written on the yellow cover.

Flipping through the cover page, what caught my eye was a technique that introduced the aura of heaven and earth, and I couldn't help but read it word by word:

First, the fusion of words: melting, turning also, turning the aura of heaven and earth for their own use.

Swallowing the essence of the sun and the moon, the aura of heaven and earth, and turning into the true qi running in the meridians, this is the beginning of fusion, which means that it can clearly perceive the growing true qi in the meridians.

The second is the middle level of integration, which is said to be there or not. When the true qi in the meridians accumulates over time and reaches saturation, it will naturally melt into the limbs of the body, as well as the five internal organs.

The third stage is none. This "nothingness" is not true "nothingness", but refers to the fact that the monk has cultivated to this point, without the guidance of his personal consciousness, and the true qi is naturally everywhere in the body. If you take a step, you don't need to think, and you really feel free. At this point, the monk does not need to breathe and vomit through the mouth and nose, and the acupuncture points of the body will actively absorb the aura between heaven and earth, and collect the aura at each acupuncture point, each acupuncture point is like a spring that draws the aura from heaven and earth, and constantly transports the aura along the meridians to various subtle tissues of the body to nourish the monk's body.

Second, the word formula: the person who will meet, the Hui also, the meaning of the collection, that is, the collection of the public acupoints for the meaning of a acupoint.

There is an initial stage. The human body has 14 meridians for 361 acupuncture points. In the third stage of the Fusion Word Technique, after cultivating to the point that each acupoint becomes a spring that automatically absorbs the aura of heaven and earth, the speed at which the acupuncture points absorb the aura will gradually increase until the area occupied by the acupoints on the meridians gradually increases to the point where two adjacent acupoints intersect.

At this point, the second stage of the word recipe has been reached. Because the adjacent acupuncture points will eventually merge into one after the intersection of the adjacent acupuncture points, that is, the 361 acupuncture points on the fourteen meridians of the body are no longer a single point, but gradually cover the whole body, and the whole process is the process of the gradual disappearance of acupuncture points and meridians.

No, in the final stage of the Hui Zi formula, that is, all the meridians and acupuncture points of the body are completely gone, and it is no longer the mouth, nose and acupuncture points that absorb the aura of heaven and earth, but the entire body of the monk, such as the skin and pores of the whole body, can freely absorb the aura of heaven and earth.

Three, through the word formula: through, wear also, even also. Wear the five internal organs as one, and even the six internal organs as one.

Yes, people have five internal organs, which are connected by the meridians in the body. At this point, the meridians and acupoints disappear, and all that runs between the five internal organs is true qi.

There seems to be nothing, the true qi is full, and the five organs are gradually united, that is, the golden lung, the wood liver, the water kidney, the fire heart, the spleen and the soil, and the five elements are one. In the same way, the six internal organs gradually become one in the true qi.

No, with the further exercise of Zhenqi, the five internal organs and six internal organs that have been unified gradually melt into the body texture, and after the disappearance of the meridians and acupoints, the five internal organs and six internal organs in the monk's body also completely disappear.

Fourth, the word formula: the one who passes, the one who reaches also. Whoever is the one who is in harmony with heaven and earth. The unity of the three talents is the so-called unity of heaven and man.

Yes, the monk's body has neither meridians nor internal organs, and all tissues and textures are one, which is almost like Taoism.

There seems to be nothing, the body is still there, and the perception of mortals is gone.

None, the three talents of heaven, earth and man are one, that is, the unity of heaven and man, turning reality into fiction and returning to nothing.

The more I read it, the more surprised I became, how could I be so familiar with it between the lines, as if these words had been engraved in my mind and had only been forgotten for a while, but now I read it as if it had awakened a memory that had been forgotten for a long time.

Seeing Cong Ye's eyes straight, Princess Xian'er was suddenly shocked, and hurriedly shook Cong Ye's arm and asked eagerly:

"Husband, what's wrong with Husband?"

Cong Ye, who was awakened by Princess Xian'er, said casually:

"Xian'er, wait a minute."

After that, Cong Ye once again combed through all the memories since he woke up in the grove at the foot of the Pot Mountain in Yulin Town, Fenglin County, Gaochun Kingdom, obviously, in the decades since, he had not been exposed to this so-called Void Exercise. That is to say, it must be part of my forgotten memory.

After a long time, Cong Ye told Princess Xian'er about her past and the origin of Yan Jing and other girls.

So much so that Princess Xian'er once again saluted solemnly after seeing Yan Jing and the other twelve girls at dinner. On the contrary, Yan Jing and the others were confused. Until I heard Xian'er say:

"Sisters, Xian'er really doesn't know the past origin of your sisters, so it is inevitable that there will be rudeness, and I hope that your sisters will not blame Xian'er for being young and ignorant."

"Sister Xian'er, don't talk like that, since we are all husbands and women, we should naturally be as close as sisters, no matter how we came from in the past and what kind of experience we had, after all, it was all in the past."

Since then, Yan Jing and others are no longer a princess, but when no one is around, they are all sisters.

Since Cong Ye obtained the Void Exercises, almost all of his thoughts have been put on it, so that it is like a different person, which makes the women both worried and a little hopeful. On the contrary, no one paid attention to the affairs of the court anymore, even if Cao Wei even forgot about the fact that the emperor had not canonized Cong Ye for a long time.