Chapter 70 Cihang
() Dingguan has been listening to others and has never interjected, but then he said: "In ancient times, there were only two kinds of rebirth: returning the yang through the backdoor and summoning the soul back to the body, what does this bone and blood rebirth mean?" ”
The 'mother-in-law' said: "The soul is still the soul, but it is neither borrowed to return to the yang nor the soul to return to the body, but to recast a new physical fetus, such as a newborn baby, after merging with the original soul, it is a reborn person." ”
Dingguan shook his head and said, "This is difficult!" If the dead are resurrected, they only need to detain the soul and restore it after introducing the body. And the rebirth of bone and blood that my mother-in-law said is to pour the soul into the blood of the fetus, which is the same as reincarnation, which is a miracle method that conquers heaven and earth. It is not difficult to attract the soul, but how to cast this bone and blood? If there is no parental blood copuration, how can it be possible to conceive fetal blood? Master Zhang Zu has to be reborn in his own blood and bones, how can this be achieved if there is a father without a mother, the yang is incomplete, and the sky and the earth are missing? Hard, hard, hard. "I said three difficult words in a row.
The 'mother-in-law' said strangely: "You actually know a thing or two about the method of conjuring spirits, don't you know some skills to return yang?" Dingguan hurriedly waved his hand and said: "It's all hearsay, it can't be true, poor Dao just remembered it when he thought it was interesting, but in fact, it won't." The 'mother-in-law' said: "You don't know if you think about it, this is a very profound skill, and not many people know it." "I just nodded.
The 'mother-in-law' said, "It is not difficult in my eyes to return the soul to yang, and it is not even difficult to take the blood of people, but it is difficult to recast the flesh and bones." As you said, if there is no intercourse, how can there be a blood into a fetus. I'm also at a loss for what to do. This recasting of flesh and bone is like the creation of human beings by Nuwa in ancient times, and it is necessary to have the means to reach the heavens. There is naturally no one in the world who can compare to Nuwa Niangniang, but it is not a luxury to spread one or two similar methods. After I inquired in many ways, I finally had some eyebrows, and it turned out that there was really such a sect in this world that passed down this stunt. Do you know that among these immortals, apart from Nuwa Niangniang, who has this ability to create, who else can turn withering into glory and bring the dead back to life? ”
Fang Zhong thought for a while and said, "If you want to say that Shennong should be the first to save people, I don't know if my mother-in-law is talking about him?" The 'mother-in-law' shook her head and said: "Shennong's Hundred Herbs technique, although it can save lives and help the wounded, although the medical Tao is high, it still does not have the ability to recast bones and blood." Pu Xuan said: "If it's not Shennong, then the king of Hades, whoever he lets live can live, don't you hear that the king of Hades let you die in the third watch, and no one left you to the fifth watch, life and death are in his pen, naturally he has the final say." The 'mother-in-law' said: "This little god like Hades is just an errand for people, and he is not in charge of the reincarnation of birth and death when he jumps, how can this creature make people get his turn." Pu Xuan said: "It's not Shennong and it's not the king of Hades, is it the Buddha?" The 'mother-in-law' said: "Although the Buddha saves people, he only crosses the calamity and relieves the world, and persuades the world, but he does not care about rebirth, and even in his eyes, these causes and effects of forcible creation have disrupted the laws of heaven and earth. Do you know who lives in Putuo in the South China Sea? Fang Zhongdao: "Isn't it Guanyin in Putuo in the South China Sea?" Because she has mercy on people and often helps the world, she is also called Guanyin or Guanyin Bodhisattva. ”
The 'mother-in-law' said: "Guanyin has a net bottle in her hand, and there is a willow in the bottle, but the willow has a history, you must not know." Pu Xuan liked to listen to some anecdotes the most, and asked: "Isn't it just a willow, there are some in the temple from time to time, and I have also taken it off to pick my teeth, it is astringent and tough, and it will be old after a long time, and it needs to be replaced, ordinary tight." The 'mother-in-law' said: "This willow branch is not an ornament used to decorate the mud bodhisattva, but the one in the Guanyin jade bottle." Legend has it that when Guanyin did not enter the Liberation Gate, although he practiced in the Taoist Gate, he already admired Buddhism. There was a rì Laojun who took half a scorched branch to test her, this scorched branch had been roasted in his alchemy furnace for three days and three nights, like coke, there was no vitality at all, and he claimed that as long as she could rejuvenate this scorched willow branch, she would be allowed to teach her art, and let her go elsewhere without hindrance. Pu Xuan said: "Lao Jun's alchemy furnace has been roasted for three days and three nights!" Can this half of the willow branch still live? Isn't that embarrassing? It was too brittle to give me a pick, so I had to use it as charcoal. Guanyin will definitely not agree. ”
"No, Guanyin agreed, and after she agreed, she put this half of the scorched branch into her jade net bottle, and it was really a wonderful law, and this half of the scorched branch turned from black to green in less than a moment, sprouted and bloomed leaves, and grew into a bright willow branch, which was the one in the jade net bottle later."
Fang Zhong exclaimed: "The immortal family ** is naturally extraordinary, since Guanyin has completed this Jiaozhi test, does Lao Jun regret it and not allow her to leave the Daomen?" The 'mother-in-law' said: "Lao Jun is the ancestor of the Three Qing Dynasties, of course he will not be untrustworthy, otherwise how can he convince the public." It's just that Guanyin wants to break the sect and go out is not so casual, Lao Jun asked her not to use the Taoist title from now on, let alone call him a teacher, and he has no apprentice Guanyin, to show that he has nothing to do with Taoism. Fang Zhong said: "In my opinion, Lao Jun is extremely reluctant in his heart, what is the difference between doing this and expelling from the sect, since he doesn't want her to go, he shouldn't be pretentious and come to any test, and after passing guò, he puts forward any non-specific requirements, Lao Jun has no room for people, and has become too petty." The 'mother-in-law' said, "What you said is so true, even you can see it, let alone the rest of the disciples." It is precisely because of this incident that his disciples feel that the Dao Sect is impure, each has selfish intentions, and several people have debuted and switched to the Liberation Sect, which is the first time that Kunlun declined, and the disciples of the sect were lost, but the Liberation Sect was magnified. Fang Zhong said: "I have always visited Sanqing, I knew that there was such a past, and I should kowtow a few times before Lao Jun, so I don't know what to do, and I am really a saint in vain." I don't know what happened to Guanyin after she left the door, since she was not allowed to call Guanyin, then what will she call in the future? The 'mother-in-law' smiled and said: "Guanyin is the name she called after she left the Taoist sect and switched to Buddhism, but she was not called Guanyin." Fang Zhong said: "It's not called Guanyin, so what's it called?" The 'mother-in-law' said: "Her Dao name in the Dao Gate is called Cihang Daoren. Fang Zhong said: "Cihang Dao people? It sounds familiar. ”
'Mother-in-law' said: "I said that Cihang Taoist people are familiar to you, then you must have heard of Cihang Jingzhai, in fact, Cihang Jingzhai and Guanyin Yuan are no different, they are all called in the teachings, but there is no one in the Daomen, it is because the Cihang Daoist people have long been no longer in the Daomen." ”
Fang Zhong was shocked: "Could it be that my mother-in-law is saying that Cihang Jingzhai is a sect that has the means to turn the dead into glory and bring the dead back to life!?" Not only was Fang Zhong surprised, but Puxuan, Dingguan, and Sikong Liang had also heard of this for the first time. I saw the 'mother-in-law' nodding and said: "That's true, otherwise how could he Zhang Daoling come back to life." ”