The corners of Shi Ji's mouth went up, if anyone saw it, they would definitely say that he was laughing evilly! Now Long Xiangyu is in his hands, so the initiative is also with him.

Shi Jian was already planning to join forces with the dragon at this time, because if there was any news, Su Zhendong would definitely tell him, although he didn't know anything about the Divine Realm, but Su Zhendong knew it, and it was even more beneficial to him.

Now the Dragon Night Nine Styles, he has only learned one trick, if he enters the Divine Realm, it is very likely that there is a Dragon Night Nine Styles of Kung Fu has already ascended the Dragon Body Method, etc., Shi Ji is now full of yearning for this Divine Realm.

He doesn't know if he will become a god or not, but if he learns these things, wouldn't it be easy to destroy the Bai family when the time comes?

Shi Jian fell asleep like this, and when he woke up the next day, he was already three poles a day, stretched his waist, and went downstairs without seeing Yuan Minglei, he knew that this product must have gone to the gym again.

After a simple breakfast, Shi Jian took out the phone, played for a while, and called Su Zhendong.

"Hehe, Ah Ji, is there something wrong?" Su Zhendong's smiling voice came from the other end of the phone, and he seemed to be in a good mood.

"It's inconvenient on the phone, let's meet and talk, where are you, I'll go look for you!" Shi Ji asked.

"You wait at the villa, I'll let Long Kui pick you up later!" After speaking, Su Zhendong hung up the phone.

Shi Jian pursed his lips, he didn't have a good impression of Long Kui at all, and the arrogant guy didn't know if it was from the dragon group who entered through the back door.

After a while, there was the sound of a car horn outside the villa, and Shi Ji knew that it was Long Kui who came, so he simply cleaned up and left the villa.

Seeing Long Kui wearing a pair of big sunglasses and driving an open-top military warrior car, he looked cool, but in Shi Ji's opinion, he looked at how to pretend to be forced.

"Get in the car, the team leader is waiting for you!" Long Kui said in a cold tone, it can be seen that he is still haunted by Shi Ji's vomiting of blood for him!

Shi Jian didn't care too much, and jumped directly into the warrior car.

Seeing him get into the car, a smile appeared on the corner of Long Kui's mouth, and then he accelerated suddenly, and the warrior rushed out like a roaring monster.

Out of the villa area, the speed of the car is increasing vigorously, 60, 80, 120, 160...

Shi Ji didn't care at all, no matter how fast the car was, he drove it, which in his opinion was pediatrics.

Long Kui wanted to scare him to get back some face, who knew that people were not afraid at all, but he himself began to feel a little weak, this was the first time he drove so fast, but for the sake of face, he couldn't slow down, and he gritted his teeth and began to speed up again.

At this time, the thoughts in his heart were clearly felt by Shi Ji, and he felt funny in his heart, obviously he was scared, and he had to hold on, but he didn't break it, and let Long Kui go racing.

The car took about more than twenty minutes, and stopped at a place called Mingjin Tea House in the suburbs, Long Kui was obviously relieved, looking relieved, and it seemed that he was also frightened by himself.

Shi Ji laughed in his heart, this little guy is still quite funny!

"The team leader is inside, you can go in!" After finishing speaking, he stood at the door of the tea house like a javelin.

Glancing at Long Kui, Shi Ji walked into the teahouse.

The decoration of this teahouse is extremely exquisite, full of classical characteristics, from the style of this decoration Shi Ji can feel the extraordinary owner here, and at this time there is only one guest in the entire tea house - Su Zhendong!

"Come on, come on, Ah Ji, let's talk while drinking tea!" After speaking, he began to make tea.

Shi Wei was not polite, sat down directly, and watched Su Zhendong make tea.

"Hehe, this teahouse is opened by a friend of mine, I'll come here to play if it's okay!" Su Zhendong said while making tea, looking at him as he seemed to be extremely professional.

"Does Ah Ji understand the tea ceremony?" He asked after pouring a cup of tea for Shi Ji.

"Know a little!" Shi Ji took a sip of tea and said, what kind of words to say to what kind of people, and what kind of tea drinking method to use with what kind of people.

When he drank tea with Sun Shiwei, he drank two views and three products in the first trial, and when he drank tea with Zhang Zhentian, he drank it all at once, and this time he couldn't be too casual with Su Zhendong, and he started to have two views and three products in the first trial, which was full of style.

Looking at Shi Ji's appearance of tasting tea, Su Zhendong nodded: "Tell me?" ”

"The tea ceremony originated in China.

At least before the Tang Dynasty or the Tang Dynasty, the Chinese people were the first in the world to drink tea as a way of self-cultivation, and there is such a record in the Tang Dynasty's "Feng Shi Wenjian Ji": "The tea ceremony is a great practice, and the princes and courtiers are all drinkers." This is the earliest extant record of the tea ceremony. It can be seen that the earliest and most complete tea ceremony process is the sencha tea ceremony created by Lu Yu in the Tang Dynasty. In the Preface to the Tea Banquet on the Third Day of March, Lu Wen made a very vivid description of the elegant atmosphere of the tea banquet and the wonderful charm of tea tasting.

During the Tang and Song dynasties, people were very particular about the environment, etiquette, operation and other tea drinking rituals for drinking tea, and there were some conventions and rituals commonly known as the tea banquet. The role of tea in self-cultivation also has a very deep understanding, Song Huizong Zhao Ji is a tea lover, he believes that the fragrant taste of tea, can make people leisure and quiet, endless fun: "If the tea is a thing, good at the beauty of Ou Fujian, the spirit of Zhongshan and Chuan, the stagnation of the placket and stagnation, to the clear guide and, then the non-mediocre children can know." Leisurely and clean, high rhyme and quiet ......"

In the second year of Shaoxi in the Southern Song Dynasty (1191 AD), the monk Rongxi of the island country brought tea from China back to the island country, and the island country began to grow tea all over the country. At the end of the Southern Song Dynasty (1259 AD), the island country of Nanpu Zhaoming Zen Master came to the Jingshan Temple in Yuhang County, Jiangsu and Zhejiang Province to learn scriptures, exchanged the tea banquet rituals of the temple, and introduced the Chinese tea ceremony to the island country for the first time, becoming the earliest propagator of the Chinese tea ceremony in the island country. There is a clear record of this in the island country's "Examination of Similar Clusters and Objects": "The beginning of the tea ceremony, in the Zhengyuan Dynasty, Chongfu Temple opened the mountain, and Nanpu Zhaoming was introduced by the Song Dynasty. The island country's "Biography of the High Monks of this Dynasty" also has an account: "Nanpu Zhaoming returned from the Song Dynasty and brought the tea table and tea props to Chongfu Temple". It was not until the island country of Toyotomi Hideyoshi era (AD 1536 ~ 1598, equivalent to the middle and late Ming Dynasty of China) that Sen no Rikyu became a senior monk of the island country of tea ceremony, that he held high the banner of "tea ceremony" and summed up the four rules of tea ceremony: "harmony, respect, purity, and silence", obviously this basic theory was formed under the influence of the essence of the Chinese tea ceremony, and its main ritual framework specifications still originated from China.

The tea ceremony in Huaxia appeared very early, but it is a pity that although Huaxia put forward the concept of "tea ceremony" very early and continued to practice and explore in this field, it was not able to develop this cause in the name of "tea ceremony" in a clear banner, nor did it standardize the traditional tea ceremony etiquette.

The Chinese tea ceremony can be said to emphasize the spirit and ignore the form. Some scholars believe that the necessary rituals are more important to the banner of the "tea ceremony", and that there is no ceremony just to claim to have a "tea ceremony", although it cannot be said that it is not okay, and it can be praised if there is tea, then it seems to be generalized, and in the end it is also "the way can be the way, the very way".

Making tea is a very simple thing, and it is so simple that you only need two actions: put tea leaves and pour water. But in the tea ceremony, that set of rituals is too complicated or too elaborate, and ordinary people will definitely not make this little thing of daily life so complicated.

In fact, the Chinese tea ceremony is not only satisfied with the invention of tea self-cultivation and the norms of rituals, but more boldly to explore the true meaning of tea for human health, and creatively combine tea with traditional Chinese medicine and other natural raw materials, so that the role of tea in health care can be greatly enhanced, and make it gain a greater space for development, which is the most practical value of the Chinese tea ceremony, and it is also the charm that has been valued and loved by people for thousands of years. ”