Cong Ye understands that since there is no escape, it is useless to struggle in vain, and when it comes to despair, once they die, they will not leave them a * specimen if they say anything.

Therefore, it is better to carefully sort out the Void Exercises obtained from Senior Brother Yan Lingben. At that time, in front of the senior brother, I just browsed it in a hurry, mainly asking some difficult questions about the first stage. After waking up, it was also the first stage of cultivation with Bai Wei, and as for the exercises after the first stage, I basically didn't pay attention to it. Immediately after that, he went abroad to carry out a mission, and he didn't have the energy to study the exercises.

Since escaping from the river, Congye has felt that his skills have increased greatly, especially after the Charleston Forest Park test, and even feels that he has reached the initial stage of the Great Perfection. It's time to take a closer look.

Sitting cross-legged in a small iron box of more than ten square meters, Cong Ye had no distractions, and all his attention was devoted to the Void Exercises.

The beginning of the exercise is clear and righteous: the universe is inherently nothing, and it is transformed into chaos, and chaos distinguishes turbidity, that is, yin and yang, and it is the two instruments. Yin and yang, heaven and earth are born, and all things reproduce when heaven and earth are born, people are the head of all things, and heaven and earth are the three talents. The origin of things comes from nothing, so it is said that there is something from nothing, and the real comes out of nothing. The Void Exercise does the opposite, refining the real into the virtual, turning the existence into nothingness, reaching the original appearance of things, returning to chaos, chaos does not die or live, then the cultivators live with chaos.

The Void Gong Method is divided into four stages: integration, meeting, penetration, and communication. Each stage is divided into three sub-levels: existence, plausibility and non-existence, and non-existence.

First, the fusion of words: melting, turning also, turning the aura of heaven and earth for their own use.

Swallowing the essence of the sun and the moon, the aura of heaven and earth, and turning into the true qi running in the meridians, this is the beginning of fusion, which means that it can clearly perceive the growing true qi in the meridians.

The second is the middle level of integration, which is said to be there or not. When the true qi in the meridians accumulates over time and reaches saturation, it will naturally melt into the limbs of the body, as well as the five internal organs.

The third stage is none. This "nothingness" is not true "nothingness", but refers to the fact that the monk has cultivated to this point, without the guidance of his personal consciousness, and the true qi is naturally everywhere in the body. If you take a step, you don't need to think, and you really feel free. At this point, the monk does not need to breathe and vomit through the mouth and nose, and the acupuncture points of the body will actively absorb the aura between heaven and earth, and collect the aura at each acupuncture point, each acupuncture point is like a spring that draws the aura from heaven and earth, and constantly transports the aura along the meridians to various subtle tissues of the body to nourish the monk's body.

Second, the word formula: the person who will meet, the Hui also, the meaning of the collection, that is, the collection of the public acupoints for the meaning of a acupoint.

Initial stage - Yes. The human body has 14 meridians for 361 acupuncture points. In the third stage of the Fusion Character Formula, after cultivating to the point that each acupoint becomes a spring that automatically absorbs the aura of heaven and earth, the speed at which the acupuncture points absorb the aura will gradually increase until the area where the acupoints stand on the meridians gradually increases to the intersection of two adjacent acupoints.

At this point, the second stage of the word recipe has been reached—there seems to be nothing or not. Because the adjacent acupuncture points will eventually merge into one after the intersection of the adjacent acupuncture points, that is, the 361 acupuncture points on the fourteen meridians of the body are no longer a single point, but gradually cover the whole body, and the whole process is the process of the gradual disappearance of acupuncture points and meridians.

No, the final stage of the Hui Zi formula, that is, all the meridians and acupuncture points of the body completely disappear, and the absorption of the aura of heaven and earth is no longer the mouth, nose and acupuncture points, but the entire body of the monk, such as the skin and pores of the whole body, can freely absorb the aura of heaven and earth.

Three, through the word formula: through, wear also, even also. Wear the five internal organs as one, and even the six internal organs as one.

Yes, people have five internal organs, which are connected by the meridians in the body. At this point, the meridians and acupoints disappear, and all that runs between the five internal organs is true qi.

There seems to be nothing, the true qi is full, and the five organs are gradually united, that is, the golden lung, the wood liver, the water kidney, the fire heart, the spleen and the soil, and the five elements are one. In the same way, the six internal organs gradually become one in the true qi.

No, with the further exercise of Zhenqi, the five internal organs and six internal organs that have been unified gradually melt into the body texture, and after the disappearance of the meridians and acupoints, the five internal organs and six internal organs in the monk's body also completely disappear.

Fourth, the word formula: the one who passes, the one who reaches also. Who is the one who is proficient? Man and heaven and earth are also one. The unity of the three talents is the so-called unity of heaven and man.

Yes, the monk's body has neither meridians nor internal organs, and all tissues and textures are one, which is almost like Taoism.

There seems to be nothing, the body is still there, and the perception of mortals is gone.

None, the three talents of heaven, earth and man are one, that is, the unity of heaven and man, turning reality into fiction and returning to nothing.

Cong Ye finally thoroughly consulted the Void Exercises, but the further he went, the more general the exercises became, and by the fourth layer, the unity of heaven and man had been so general that there was only one sentence left. At that time, at Senior Brother Yan Lingben's place, Cong Ye didn't pay attention to the mantra after the first stage at all, and now he regrets it a little, why didn't he ask Senior Brother carefully at that time?

Immediately, Cong Ye let go of the doubts about the exercises in his heart. The top priority now is how to improve your skills and see if you can have a miracle before the other party can make the next move against you, so that you can escape from this iron box cage.

Comparing the fusion of words in the exercise formula, Cong Ye found that he should have reached the peak of the third stage of "nothing" now, and only needed one opportunity to break through to the second layer of the Void Exercise - the word formula.

Carefully recalling every detail of his cultivation, it is not difficult for Cong Ye to find that the first stage of his breakthrough in the fusion of words should be after going to the dry rest house, every time he combs the meridians for the old generals, the true qi in his body will be consumed, and after that, after meditating and recovering, he has made great progress. This also echoes the original intention of the Void Exercises, which comes from nothing.

Then the breakthrough to the second stage seems to be there or not, is when Yun Lan combs the meridians.

Needless to say, the breakthrough to the third stage is when the dark river is washed into the unknown river.

Now that I think about it, every small breakthrough is not intentional, but all achieved when I am not aware of it.

"Could it be said that the practice of nothingness focuses on 'non-action'? Taoism talks about doing nothing and doing everything, isn't it also the purpose of the Void Exercise? ”

Although Cong Ye is not very sure, but in the case of not being able to invite the senior brother and master, he can only cultivate according to his own understanding.

Next, Cong Ye didn't think about anything, and completely sank his whole body and mind into the breath. Of course, at this time, the leaves no longer need to be spit out through their mouths and noses, so they can just confuse those who are secretly observing themselves. Even though he couldn't see the camera, Cong Ye could still know that his every move must be under the close monitoring of the other party.

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