Shi Jian didn't say anything, took the wine and filled it for the old man and himself, and then picked up the wine glass: "I respect you for this cup, old man!" After saying that, he leaned his neck and did it directly.

The old man looked at Shi Ji and drank it all.

"Ah Ji, I already know about the Yuan family's girl, people can't be resurrected after death, don't be too sad." The old man looked at Shi Ji and comforted.

It was not surprising that Shi Ji knew about this, because he had already guessed something, poured himself another glass of wine and drank it all, and then looked at the old man fixedly: "Tell me, what is my identity?" Why did the Yuan brothers and sisters come to the East China Sea to protect me? ”

Looking at the serious Shi Ji, the old man sighed helplessly, knowing that he couldn't tell him anymore, and said helplessly: "I have to tell you this matter sooner or later, hey, forget it, you're not too young, it's time to tell you." ”

The old man paused, picked up the wine and drank a glass of his own, and then said, "My name is Yan Chuang, one of the two protectors of the Dragon Gate. And the four major families in the capital are the guardian families of the Dragon Gate, and as for you, you are the son of the young master of the Dragon Gate, the master of the Gate, Shi Zhantian! ”

After listening to the old man's words, Shi Jian couldn't react for a while, Longmen? Young master? It made him foggy.

Looking at Shi Jie's unknown appearance, Yan Chuang continued to tell him that it turned out that Longmen was a very ancient organization in Huaxia, and its strength was unimaginable to Shi Jie, but it was precisely because the strength of Longmen was so powerful that some people inside Longmen began to covet the position of the master of the gate!

Bai Xiaotian is the biggest careerist in Longmen, and with his sleek way of doing things and the Jinyuan policy, he has attracted a large number of people. When Shi Zhantian set up a 100-day banquet for Shi Ji, he took the initiative with the Li family, and because of the good choice of time, he did not encounter too many obstacles to seize the Dragon Gate.

Shi Zhantian and the two protectors desperately rescued Shi Jian who was still in infancy, while he and another protector Sun Wenyi were captured by Bai Xiaotiansheng, and there was no news of the two of them on the rivers and lakes.

Yan Chuang fled to Shijia Village alone with Shi Ji, but even here, it was definitely not a problem to find it with the power of the Dragon Gate.

However, at that time, Old Man Yuan and Old Man Su went to negotiate with Bai Xiaotian together, and under the pressure of the two of them, Bai Xiaotian did not rush to kill them all, and reached an agreement with them.

After listening to Yan Chuang's story, Shi Jian clenched his fists tightly, and it was Bai Xiaotian again, he was now eager to eat his flesh and drink his blood.

Suddenly remembering the old man who had fought with him that day, Shi Ji began to ask Yan Chuang about the situation of the Dragon Gate master.

"The masters of the Dragon Gate are also left and right to protect the Dharma, the twenty-four dragon guards plus the heads of the four major families! By the way, there is also the most mysterious dragon soul in the Dragon Gate, except for the door master, no one knows their specific number or appearance, and the door master also needs the dragon Xiangyu on your body when mobilizing them! Yan Chuang told Shi Jie.

Shi Jian touched the Long Xiangyu hanging around his neck, and now he knew the reason why the old man said that he would not let others see this jade pendant, otherwise he would invite death.

"Ah Yu, the death of the Yuan family girl this time is not an opportunity for you! This girl is the heart of Old Man Yuan, and now that she is dead in the hands of the Bai family, the Yuan family will definitely fight with Bai Xiaotian and them, and you..." Yan Chuang didn't say any more, because he knew that Shi Ji understood what he meant.

Shi Jian nodded, but in his opinion, it didn't matter whether he joined forces with the Yuan family or not, and now that he and Bai Xiaotian had already reached the point where Bai Qi was not dying.

Although Yan Chuang didn't say it in great detail, Shi Jie had already figured out all the main doubts, and the next task was to take revenge, so he didn't ask any more questions and began to fight with Old Man Yan.

In the end, Shi Ji was drunk, which was exactly what he wanted.

When he got up the next day, it was almost noon, and he went around the village from house to house, and he, the head of the top ten outstanding young people in Shijia Village, was really not Gaide, he was still so popular, and he was left to eat at home at noon, but he politely refused.

After returning home, he took on the role of a chef again, and after eating, he came to the small forest behind Shijia Village, which was where he and Shi Ao used to practice.

Trying to recall the trick that he came out again that day, he could be sure that this was a style of the Dragon Night Nine Style, and the old man who was so good at it was all done by this move, so it can be seen how perverted the power of that Dragon Night Nine Style is?

But what made Shi Ji depressed was that he couldn't remember it anyway, what was the difference between this and being empty-handed in Baoshan?

And so on... Prison cows? Isn't that the name of one of the dragon's sons? Is the Dragon Night Nine Style named after the nine sons of the dragon? Shi Ji's eyes lit up when he thought of this, he was no stranger to this myth and legend, and the nine sons of the dragon were

The eldest son is a prisoner of the ox, likes music, and stands on the head of the piano. The head of some valuable huqins is still engraved with the image of a dragon's head, and it is called "dragon-headed huqin".

The second son, who looked like a jackal with dragon horns, glared angrily, and his horns were pressed back against his back. Hunting for killing, carved on knife rings, sword handles and other weapons or ceremonial guards for deterrence.

The three sons mock the wind, look like a dog, their lives are dangerous, and there is a statue in the corner of the temple. There is a single line lined up, standing at the front end of the vertical ridge, leading a "fairy" who rides a pet, followed by a dragon, a phoenix, a lion, a heavenly horse, a seahorse, a sinister, a fish, a pig, a bullfight, and a line. They were placed in a strict hierarchy, with only the Taihe Hall of the Forbidden City in Beijing being able to do all of them, and the secondary halls were reduced accordingly. Mocking the wind not only symbolizes auspiciousness, beauty and majesty, but also has the meaning of deterring demons and clearing disasters.

The four sons of Pu Lao, shaped like a dragon but smaller than a dragon, like music and chirping, engraved on the bell button. Ask for it to be loud and loud.

The five sons are also known as Jin Qi and Lingyi. It was originally another name for a lion, so it was shaped like a lion, liked to smoke and sit, and stood on the foot of the incense burner, which was introduced to China with Buddhism. Since the Buddha Shakyamuni had the metaphor of "fearless lion", people naturally arranged it as the seat of the Buddha, or carved it on the incense burner for him to enjoy the incense. In addition, it is also the mount of Manjushri, and there is also a temple dedicated to Manjushri on Mount Wutai, the dojo of Manjushri. Because the fox is the fifth son of the dragon, the temple is called the Five Masters Temple, which has a great influence in the local area. During the Ming and Qing dynasties, the dragon-shaped ornament in the middle of the collar under the neck of the stone lion or bronze lion is also the image of the fox, which makes the traditional Chinese door lion guarding the gate more open and mighty.

The six sons of the Tuo, also known as the Baxia, look like a turtle, like to carry weight, and the turtle under the monument is also. Legend has it that in ancient times, it often carried the three mountains and five mountains to make waves. was later subdued by Xia Yu and made a lot of contributions to Xia Yu. After the success of water control, Xia Yu engraved its merits on the stele, and the image of the stele was sculpted below, indicating that the foundation of the merit was the swag, and there would be no merit without the stump. Therefore, most of the stone tablets in China are carried by it. Baxia and turtles are very similar, but there are differences when you look closely, Baxia has a row of teeth, while turtles do not, and there are also differences in the number and shape of the carapace on the dorsal armor of Baxia and turtles. Baxia, also known as the stone turtle, is a symbol of longevity and auspiciousness.

Seven sons of the reel, also known as the charter, look like a tiger, powerful, good prison lawsuits, people will engrave it on the prison door, so the Han folk have a tiger head prison saying. It is also said that it presides over justice and can distinguish right from wrong, so it is also installed on both sides of the yamen hall and on the top of the sign for officials to go out to avoid it, so as to maintain the solemn atmosphere of the court.

Eight sons are burdened, like a dragon, Yahao Sven, coiled on the top of the stone tablet or on both sides.

The Nine Sons Kiss, also known as the Owl Tail or Owl Kiss, a fish-shaped dragon, likes to look around, and is located at both ends of the temple ridge. In Buddhist scriptures, the kiss is something under the seat of the rain god and can extinguish fires. Therefore, placing it on both sides of the roof ridge also has the effect of eliminating disasters and extinguishing fires. (Zilang)