Chapter 007 is truth-seeking and realistic

Xiao Lao's obituary is finally different from "history", once "outstanding Marxist-Leninist" has become a "great Marxist-Leninist", once "his death is a great loss to the party and the country" has become "his death is an immeasurable huge loss to the party and the country", once did not mention his contribution to the army, but now he was temporarily awarded the rank of lieutenant general by the central government when he was in the northeast, and his great contribution to the logistics support of our army in the northeast is mentioned, and every obituary is "the whole party, the whole country, and the whole army". It can be described as a great honor.

The deceased are like this, but the living can't even let go of such an "opportunity", this is the sadness and helplessness of the political family. The day after Xiao Lao's death, the party's most important theoretical magazine, Qiushi, and the famous Jiangdong Provincial Party journal Weishi, which was named after Xiao Lao's famous words, simultaneously published an article signed by Xiao Chen, member of the 16th Central Committee of the Communist Party of China, deputy secretary of the Jiangdong Provincial Committee of the Communist Party of China, and secretary of the Jiangdong Provincial Discipline Inspection Commission of the Communist Party of China. Just like this simple name, this article has changed the sharp pen of Xiao Chen's articles published in the past, the words are simple and unpretentious, and the views are just and peaceful, and even many leading cadres who are familiar with Xiao Chen feel that there may be a knife catcher after reading it. If Xiao Chen used the first sword of Dugu to seek defeat in the past, "fierce and fierce, invincible, and used it to compete with Heshuo before the weak crown", then he is now trying to use the "heavy sword without a blade" used by Yang Guo later. Before the age of forty, it was rampant in the world".

In his article, Xiao Chen said that the implementation of the work of leading cadres is reflected in the course of doing things, the success of their undertakings is manifested in the course of doing things, the political achievements created in practice are reflected in the success of things, and the achievements of pioneering and pioneering work are displayed in the course of doing things. If they leave to do something, get rid of it, and get rid of it, they will have nothing to gain, nothing to gain, nothing to do, nothing to have, and nothing to achieve. That is to say, whether or not they can accomplish their work is a comprehensive assessment, test, inspection, and appraisal of a leading cadre's ability, quality, moral character, level, and political achievements. As leading cadres, we must not only regard getting things done as our goal, responsibility, requirement, and goal, but also regard doing things as our official morality, conduct, quality, and taste. Whether a leading cadre is competent or incompetent, whether his prestige is high or not, and whether his prestige is large or small, does not depend on how big an official is, how high his position, or how much power he has, but how many things he has done for the party, the state, and the people, and how many great things he has done. Therefore, in appraising, commenting, appraising, and evaluating the merits of leading cadres, their dedication, merits, achievements, and merits, we should take the number of things we have done as the standard, the yardstick, and the mirror. So, in the new situation, how can leading cadres become exemplary in getting things done?

To get things done, you have to think about doing things. Wanting to do things is the premise, foundation, and guarantee for doing things. To do things, you rely on what you want to do, and what you want to do depends on people. If you have a big idea about the cause in your heart, you will have a variety of practices and methods, and you can achieve great achievements, effects, and benefits through hard work. Here, wanting to do things is the psychological germination and ideological conception of doing things, and it is the motivation and motivation for doing things. However, from wanting to do things to doing things, there is a spirit, an attitude, and a process, which requires three consciousnesses to dominate, support, and operate.

First, the sense of mission. Life is not only an existence, but also a mission. True life is not only to learn to survive tenaciously, but also to shoulder the mission without shirking. Life can be sublimated because of the mission, and history can move forward because of the mission. If you want to do things, you need a sense of mission to supervise, to promote, to promote, and to promote. This is because the mission gives birth to responsibility, and responsibility glows with affection, and struggle to achieve great causes. With a sense of mission, if you want to do something, you can rely on a high sense of responsibility to "do", rely on the pioneering and innovative spirit to "break through", rely on the spirit of leading by example to "bring" out, silently dedicate yourself in ordinary posts, and fulfill your responsibilities in ordinary work. This is because, with a sense of mission, you can shoulder heavy responsibilities in the new, glow with a new style, sharpen your will with struggle, sow hope with hardship, embellish brilliance with dedication, and show the demeanor of your post.

The second is pressurized awareness. Wanting to do things is a kind of self-pressurized, never-stopping, seizing the day, and working hard. The ancient Greek scholar Archimedes said: Give me a fulcrum, and I can pry up the earth. As the saying goes, "A hungry person digests quickly, a burden-carrying person moves quickly, and a calm person responds quickly." If leading cadres can put pressure on themselves in the undertakings they are doing, they will be able to do solid work, work hard under pressure, and be energetic and vigorous. "Everything in the world is done." If you want to do things and get things done, you can't sit and talk about it, you can't shout empty slogans, and it's even more impossible to imagine pies falling from the sky, the only way is to put pressure on yourself, be self-reliant, work hard, and change your face with your own hands. In the process of self-pressure, as long as it is conducive to development, we should do it first, rush to do it within the policy, explore and do it outside the policy, unify our understanding in the process of doing, change the mechanism in the process of doing, train the team in the process of doing, and make political achievements in the process of doing.

The third is the sense of motivation. Wanting to do things and get things done, this is an internal motivation consciousness that is germinating, driving, and driving. With this kind of motivation, people have the consciousness, initiative, and firmness to want to do things and get things done. Why? The spiritual pillars of people with a sense of self-motivation are: there is a firm belief that Marxism-Leninism guides the course; There is a belief that is firmly adhered to, that is, loving the motherland and being loyal to the party; There is a belief to follow, which is to serve the people wholeheartedly; There is a confidence that is strengthened, that is, to do things for the masses without fear of all difficulties and hardships. This kind of internally motivated people, they often don't look at external affairs with their eyes, and they are bent on playing moving sounds; On the road of life, we should focus on karma, and strive for success with firm beliefs; Where to find the secret of success, internal motivation is fundamental.

Second, if you want to do something, you must dare to do things. The key to getting things done is to dare to do things. Specifically, it is to internalize the spirit of daring to do things into the practice of daring to act, to dare to break through the conformist thinking, and to dare to take a new road; Dare to make practical moves and show courage to do business; Dare to seek great things, dare to face difficulties, dare to be responsible, go forward in the face of difficulties, rush under pressure, let go of hands and feet, and show the work spirit, enthusiasm, momentum, and tiger energy in the process of handling, solving, and resolving thorny problems. Specifically, there are three kinds of anger.

One is courage. Where does courage come from? It comes from loyalty to the party, to the cause, and to the people. With this kind of political morality, we will have the style, ambition, and ambition to dare to do things. In practical work, we dare to take risks and do things. This is because what we should keep in mind in our hearts, in our words, and in our actions is that we are always ready to sacrifice everything for the interests of the party and the people, so that we can see it in ordinary times, stand up at critical times, and be able to stand up at critical moments. With this kind of cherishment, spirit, and quality, we will have the courage and strength not to be afraid of difficulties, dare to be the first, and dare to do things, and we will consciously plan our work and promote development, not to limit our vision to our own department and unit, and not to be satisfied with the small achievements made in front of us, but to stand on a higher platform to examine ourselves, to find positioning in a wider space, to focus on leapfrog development, and to seize the day's development, good and fast development. Do not "keep the work" in the work ideas, do not "keep the waiting" in the career development, and do not "keep the old" in the overall situation of service. Put the right position, clarify the direction, make unremitting efforts, and truly do the first ambition, the first feeling, the first policy, the first industry, and strive to be the first-class.

The second is boldness. Dare to do things, and be able to do things, this is a kind of courage, bearing, charm. Courage is a kind of wisdom and a kind of energy. In doing business, you will encounter many difficulties, that is to say, it is inevitable to encounter difficulties in doing work. With a sense of courage, you will think that encountering difficulties is an opportunity, and the success of your career is the result of constantly overcoming and overcoming difficulties. When encountering setbacks and failures, if you have courage, you will be firm, calm, and turn difficulties into difficulties. With courage, for the cause, for the overall situation, for the masses, the success is gratifying; Failure is a twist and turn in the process of progress, providing lessons for those who come after and a contribution. In the face of courage, it is allowed to make mistakes and failures, but it is never allowed to do nothing and never stop moving. In short, with a sense of courage, when encountering difficulties, setbacks, failures and various thorny contradictions and problems, we will not shirk, procrastinate, or "kick the ball", but carry forward the subjective initiative of "not using the whip to work hard", the persistent pursuit of "insisting on the green mountains and not relaxing", and the strong will of "being strong despite thousands of blows", aiming at the goal, working hard, moving forward bravely, and advancing with victory.

The third is innovation. Dare to do things and dare to innovate are connected, combined and dissolved together. Only the spirit of daring to do things can not create political achievements, and we must innovate in daring to do things, be different, and emerge suddenly. If you dare to do things, it is difficult to discover new things without new vision; Without new thinking, it is difficult to explore the characteristics of the times and the essential characteristics of things; Without new means, it is difficult to comprehensively, accurately, and promptly reflect things as they are. "Abandoning the old meaning and creating new knowledge" is the true meaning of daring to do things. Abandoning the old requires "courage", and promoting the new requires "knowing". The combination of "courage" and "knowledge" is not the average of recklessness and sophistication. Only "brave and clear" is the necessary quality of an innovator. Innovation lies in "creation", and the value lies in "new". It is not a tinkering with a makeover, but a breakthrough in the accumulation of "quantity" to produce a "qualitative" leap. To innovate in the dare to do things is to dare to take the road that others have not walked, to climb the peak that others have not climbed, and to create achievements that have not been created by predecessors.

Third, in order to get things done, we must do more things. To get things done, we must not only work hard, but also talk about doing more things. Stressing hard work is a kind of political conduct; Stressing more work is a kind of diligent and diligent ideological consciousness, and it is also a good work habit. Doing things well is a kind of political achievement, and doing more things is a special contribution. It is a responsibility to only do the work assigned by the superior; To do more things in the process of doing things, to find work for yourself, to find hardships, to be a "idle" person, to make more contributions, this is the high consciousness and high standard of self-requirements. Therefore, in advocating to get things done, we also advocate doing more things. Here, many officials show the three high spiritual realms of leading cadres.

One is a kind of search. Whoever thinks of doing more is the spirit of inquiry that plays a role in him. Taking the spirit of seeking as the guide, daring to be the first, and walking out of a new path that no one has walked before, this is the first starting point of many officers, and it is also the highest point of the spiritual realm. Life is short, and career is endless. People with the spirit of exploration have a positive attitude towards life, and they are also driven by the sense of responsibility of leading cadres to do more things, and at the same time, they are also the true expression of the spirit of dedication. In terms of work, it is to "serve as an official and revitalize one party", strive to be the first to create excellence. Proceeding from this guiding ideology, we will not bow our heads in the face of difficulties, never shrink back in the face of hardships and dangers, never slack off in the face of heavy tasks, and constantly open up new paths, achieve new leaps and bounds, create new situations, create new achievements, and achieve new victories. In the search, it is necessary to use the feeling of "lying in the night and listening to the wind and rain", the majestic grandeur of the "white rain and beads chéng human boat", and the husband of "heavy rain falling on the swallow", to summon the fearless heroism and scientific attitude, to climb, to forge ahead, and to move forward.

The second is a kind of attachment. It is a persistent pursuit. A person's life should not only have length, but also thickness, width, and depth, and having these embodies a persistent spirit. The ancients not only had outstanding talents, but also had perseverance and perseverance. There is never a broad road in the career journey; The analysis of the toad palace has not been easy since ancient times. In the face of honor, there are countless ups and downs, several hardships, behind the success, who knows how hard work and hardships. The reason is that perseverance is a spirit, and when this spirit has the texture of perseverance and perseverance, it can create miracles. Some people also have great ambitions, but when they encounter setbacks, they will have a fear mentality, fear emotions, can't persevere, and stop halfway, so they will never be able to catch up with people who aspire to eternity. A philosopher once said, "The happiest and most enjoyable thing in life is not what you have, but what you persistently pursue." People who persistently pursue their careers may be very ordinary, but as long as they work hard and work hard in ordinary positions, and persist for a long time, they will no longer be ordinary.

The third is a kind of dedication. Doing work is a kind of dedication, and doing more work is a kind of great dedication. If you do more work, you will inevitably shed more sweat, bitter water, and blood; If you do more, you will inevitably pay a lot, donate a lot, and lose a lot. People who lack dedication cannot do more in getting things done. Only when a leading cadre has the spirit of dedication can he always think of doing more things for the people, doing regular things, getting things done, and doing good things. In this regard, we should strengthen the quality of dedication in the multi-officer dedication, and earnestly achieve the dedication of "can" first, the foundation of dedication "morality" as the root, the dedication journey "letter" as a bridge, the dedication policy "chapter" as the ruler, and dedicate everything to the party, the country and the people.

Fourth, in order to get things done, we must tackle difficult things. In a sense, to get things done is to fight against difficult things. Only when we break through and overcome difficulties can we achieve things in the real sense and in a real way. Otherwise, when encountering difficult things, being afraid, avoiding, and avoiding will not be an example of getting things done. Today, the era we live in is a vibrant, ever-changing era, overcoming small difficulties, getting small gains; Overcome great difficulties and get great gains. If you don't dare to face difficulties and can't overcome them, you won't have any gains. "After a thousand difficulties to achieve this scene, everything in the world is difficult." Leading cadres can face up to the difficulty, thickness, and hardness of difficulties, overcome difficulties one after another, and welcome the victory of tackling difficult things, so that they can rush up in the face of difficulties, stand up in the face of challenges, stand up in the face of tests, and harden themselves in overcoming difficulties, so that they can be called strong, victors, and exemplary people who can do things. What does it show to tackle difficult things in the process of doing things?

One shows a kind of enlightenment. Attacking difficult things is a kind of practice, a kind of battle, and a kind of decisive battle, but first of all, it is a kind of consciousness. In the face of difficult things, whether to complain and blame, to be afraid of the wolf, to be afraid of the tiger or to be in the front, to rush first, to attack in the middle, in the final analysis, this is a matter of awakening, attitude, and awareness. When the consciousness is high, you will be a person who dares to hold your head high in the face of difficulties, a person who is not afraid of sacrifice to achieve the goal of struggle, and a person who is willing to fight ceaselessly for the cause of the people. In the face of difficulties, he is the strong, the superior, and the victor.

Second, it shows a kind of fighting spirit. In the face of difficulties, we must have ambition and fighting spirit. Life is a glass of water, if you add fighting spirit to it, you will taste sweetness; If you add slackness to it, you will only taste bitterness. As a leading cadre, you must be behind heaven and earth, and your heart must be in front of heaven and earth; The body is in all things, and the heart is in all things. When the "Yi Chuan" explains the "Qian" hexagram of the "Book of Changes", there is a sentence with deep meaning, and it vividly summarizes the maxim of the Chinese national spirit: "Heaven is strong, and the gentleman is constantly striving for self-improvement." It means: the celestial universe, running vigorously, and those who have the potential to make a difference, should be as diligent and self-reliant as the sky, and have high morale and never stop. In life, although the rainbow is beautiful, it will disappear immediately; Life is full of hardships, as long as you dare to tackle tough problems, you will win. Let us tackle difficult things in the process of accomplishing things, and achieve success in our careers by relying on the fighting attitude of tackling difficult things.

3. It shows a kind of perseverance. Perseverance is the sun of life, and having it, even if the road ahead is full of thorns, will not make you fall completely. This is because perseverance is the driving force for tackling difficult things. Perseverance is a drop of water through stones, and it is perseverance. In history, Sima Guang persevered and persevered, and spent 19 years compiling the immortal masterpiece "Zizhi Tongjian"; Bodhidharma faced the wall for ten years, fearless of hardships and hardships, water drops and stones, and founded Zen Buddhism; Edison's invention of the light bulb has gone through thousands of failures, perseverance, and finally succeeded, bringing light to mankind...... Perseverance or not is often the difference between a loser and a winner. In today's reform tackling, in order to make breakthroughs in accomplishing things, people often lack the perseverance to realize their aspirations. Poverty and backwardness caused by a person's inability to endure long-term hardships are not worthy of sympathy. Having a kind of diligence, tenacity, and tenacious perseverance seems to be a very hard thing, but in fact it is a kind of fun and affection. Let us resolve all kinds of difficulties encountered in economic development with perseverance in tackling tough problems, and strive for a good trend, good results, and a good situation in development.

Fifth, in order to get things done, we must do practical things. What are the validation criteria for getting things done? It is the pragmatic spirit of party and government cadres who really work hard. It should be to do practical things, do things practically, and do it well. Only when things are done solidly, really, and excellently can they be regarded as accomplished, otherwise they cannot be said to be done. False and annoying, pragmatic to win people's hearts. To do practical things is to proceed from reality in everything, never do things that work hard for the people and hurt money, never do things that are eager for quick success and quick profits, and never do things that violate the laws of nature; To do practical things is to refrain from empty talk and do it in a down-to-earth manner; Don't mention unrealistic slogans, don't try to have a nominal form, don't engage in "projects" beyond our strength, and don't do stupid things to kill and take eggs. To do practical things is to do it faithfully; Not for personal fame and fortune, but for the satisfaction of the people. To do this, it folds shè three qualities:

One is a style. Doing practical things is a style of work. The work style of leading cadres is an important embodiment of the party's nature, aim, program, and line, has a direct bearing on the cohesion and combat effectiveness of the party's image, and has a direct impact on the actual results of all work tasks. At present, our work is not a lack of singers, but a lack of doers; It is not that there is a lack of empty preaching, but that there is a lack of concrete action; It is not that there is a lack of rules and regulations, but that there is a lack of uncompromising implementation. It is necessary to develop a style of doing solid work. Work depends on grasping, and career depends on doing. Grasping but not doing is equivalent to not grasping; Grasping but not being real is equivalent to catching the short. In this regard, leading cadres should firmly establish the idea that "failure is a pass" and "if you do not do anything for a day, it will be difficult to sleep and eat", make every effort to make the country prosperous, speed up development, not lose opportunities, live up to the trust, and live up to the mission, so as to serve as officials for one term and benefit one party. Every leading cadre must become a model in doing practical work, so that his work can stand the test of history, practice, the masses, and the sunshine.

The second is a kind of honesty. The spirit of hard work in doing things is essentially a kind of honesty and being an honest person. "Be an honest person, tell the truth, and do honest things", this is the freeze frame of honesty, Comrade Zedong has long said: "We should be honest and honest; If you want to accomplish several things in the world, it is simply not possible to do it without an honest attitude. "What is honesty? It is to consciously abide by the objective law, do everything from reality, behave properly, and be upright. Honesty is a kind of morality, pragmatism is an attitude, and truth-seeking is a spirit. At present, to be an honest person in the process of doing things, it is necessary to resolutely overcome the problems of the ideological style of emphasizing the deployment of work over practical results, the discovery of problems over solving problems, and the responsibility for superiors over subordinates. Do not engage in "numbers games" and defraud honor and remuneration; Don't engage in "huā shelves", lively and lively scenery. We must be honest, be consistent with what we say and what we do, be down-to-earth, practice what we say, and implement it step by step. The third is a kind of keeping. Only by doing practical things can we keep our business, and we need to do practical things. The business here is not conservative and old-fashioned, but the solid development of the cause. The so-called keeping the industry is to do everything "reason must be truthful, things must be truthful, words must be trustworthy, and actions must be practical". Truly keep the job, as a leading cadre, in real life, be prepared to become rich and poor, not to be prepared to get rich in one day; Prepare to do more with half the effort, and not to do more with half the effort; Be prepared for continuous failure, not for great success and frequent success; Be prepared for a lifetime of obscurity, not for being famous at home and abroad; Be prepared for the unforeseen weather, and don't be prepared for everything to be smooth. A famous master once said: "To make a good wish, get married, and enjoy the blessings of the inferior; Choose a high place to stand, sit on a flat place, and walk on a wide place." We have to look at what others can't see, do things that others can't do well, and settle accounts that others can't calculate.