> Wang Lao smiled and said, "Haha! This stinky boy is so good at talking nonsense, is it obviously the revolutionary spirit of 'one is not afraid of hardship, and the other is not afraid of death', how did he come to him, and he became 'one is not afraid of hunger, and the other is not afraid of thirst'? ”

Not far after >, Sun Chazhan lonely secret Yufan > Zou Jiadong said: "Wang Yumei, vice chairman of the Dongshan Provincial Federation of Literary and Art Circles, said with a smile after listening to Xiao Zhang's words: Haha! This spirit of 'one is not afraid of hunger, and the other is not afraid of thirst', which is too creative, and is it similar to the original revolutionary spirit of 'one is not afraid of hardship, and the other is not afraid of death'? > Regarding Xiao Zhang's statement, the young poet Shao Shao put forward different opinions: I have a little different opinion on Mr. Zhang's statement, during the Red Army's Long March, the situation was ten thousand times worse than now, right? The result? As a result, the Red Army broke through the enemy's encirclement, pursuit, and interception, overcame all difficulties and dangers, and finally reached Yan'an, the holy land of the revolution, which is the power of spirit and faith. > Xiao Zhang, the > of the post, retorted: "Brother Shao, have you ever thought about it, if the basic conditions such as the number, equipment, level, area and funds of our army at that time were stronger than those of the other party, would the Red Army still have to go to the Long March with great difficulty?" Anyone who knows this period of history understands that the reason why the Red Army's Long March was a last resort, and the result of the Long March, everyone knows that there are only tens of thousands of people left in the end of the army of more than 200,000 people. Just ask, no matter how strong the faith is, because there is no food to eat, and finally starve to death, is this faith still a ball? ”

> "I agree with Xiao Zhang's point of view, just take people as an example, the ancients all knew that 'people are iron, rice is steel, and if you don't eat a meal, you will be hungry and panic', if you don't eat, or you don't have anything to eat, no matter how great you are, no matter how advanced your thinking is, what's the use?" When it comes to the issue of the Long March, we, who witnessed it firsthand, have the best say, and if our strength could compete with the Kuomintang reactionaries, who would risk the annihilation of the whole party and the whole army to climb snow-capped mountains, cross grasslands, eat wild vegetables, and gnaw tree bark? Therefore, the role of the economic base is too important. ”

Wang Lao, Li Lao, Yu Qiuli, Chen Zaidao and others who participated in the Long March said.

> Zou Jiadong said: "The poet Lei Shuyan continued: I agree with Brother Zhang's point of view, let's imagine that if little Japan does not have a strong economic strength as a backing, does it have the ability to invade other countries? In the same way, if the American devil does not have strong economic strength, will he have the ability to invade North Korea? > Xiaozhang said: What I mean is that social benefits and economic benefits complement each other, and we should grasp both hands, and both hands should be hard, and one is indispensable. After listening to Xiao Zhang's remarks, > Comrade Li Ji exclaimed: "It is a good idea to 'grasp with both hands, and both hands must be firm,' this formulation is too novel, and we should vigorously advocate this practice." > Xiaozhang continued: Besides, if everyone's works sell well, the author will get better economic benefits, and with good economic benefits, he will have the ability to improve and improve his living conditions. Let's not forget that the goal of socialism is not to let people live a poor life, but to let people live a happy and contented life. Have you ever thought about it, when everyone is worried about firewood, rice, oil and salt, where does happiness and satisfaction come from? Where does the energy come from? > Sun Yuanke's Yang Qingfan Sun > Lei Shuyan echoed: What Brother Zhang said is too good, that's the reason, who doesn't want to be rich? With money, I will enrich my experience and knowledge by collecting wind everywhere, and with rich experience and knowledge, I will create better works, but unfortunately, I have no money now, and it is almost impossible to move an inch, so I have to work behind closed doors and make up nonsense. > Xiaozhang said: Therefore, reform and opening up is not only open in policy, but also in terms of ideology. From the tail of reforming capitalism in the past, to the present advocate making a fortune and striving to become a 10,000-yuan household, so that people can progress and develop Chinese society. You, the cultural people, should walk in the forefront of social development and shout for the party's reform and opening up policy. In particular, you should put down the stinky old Jiuqing shelf, and don't have a grudge against money. Dear teachers, please remember one truth, that is: money is not everything, but no money is everything. After >listening to Zhang Zheng's words, General Liu Shaodong smiled and said: Haha! I said Brother Zhang, is this sentence true? > Lei Shuyan interjected: Although this sentence is not the truth, it is very reasonable. Not long after the end of the Cultural Revolution, intellectuals' ideological concepts have not changed, and it is true that they are proud of themselves and ashamed to talk about money, but it is not necessarily necessary to say that they have a grudge against money. Brother Zhang is right, money is not everything, but no money is absolutely impossible, just like this event, if there is no sponsorship of Brother Zhang, we can't even solve the basic economic problems of accommodations and meals, so how to carry out the follow-up work? You can't let everyone eat and stay all the way, right? >Zhang Zheng continued> in developed countries, cultural projects are operated as an industry, such as radio, film and television publishing, newspaper industry, book distribution, audio-visual performing arts training, etc., there are special companies, responsible for the production and packaging of these projects, after the production, packaging and production, push to the market, once they enter the market, these cultural projects have commodity attributes, this special commodity, in people's paid consumption, naturally achieve a double harvest of social and economic benefits, at that time, Are you still afraid of not having a source of funding? Comrade > Li Ji continued: Xiao Zhang's idea of 'operating culture as an industry' is very novel and insightful, but because everyone's ideological awareness of culture is still stuck in the understanding of the past, it is estimated that there will be great resistance to its implementation. The Fourth Congress of Chinese Art Workers will be held on the 30th of this month, and I will try to raise this issue at the meeting. ”

> Ding Lao said: "The points mentioned by Xiao Zhang, such as the issue of economic foundation, the issue of open-mindedness, the issue of grasping both material and spiritual civilization, the issue of both hands, and the issue of the development of cultural industry, are very important. Have you thought about it? The reason why the economic development of the West has always been full of vitality, and why our economic development is so slow or even regressive, is, to put it bluntly, a question of the economic system. Therefore, if we want to speed up the pace of China's economic development, we must reform the current economic policies and systems and realize the transformation from the original planned economy to a market economy as soon as possible. ”

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