c_t; At this moment, Xu Bansheng, who was nagged by the eldest prince, didn't know what was going on here. 【Latest chapter reading. 】[]--

With the ability of half his life, if he wants to deduce what happened here that has something to do with him, of course there is no problem. But even if it is Da Luo Jin Immortal, it is impossible to count everything that happens in the world all the time. It is true that Xu Bansheng knows not many people, but he never has the leisure to deduce what will happen to them, not to mention that Xu Bansheng is now in retreat.

If it weren't for Zhang Rourou's matter, Xu Bansheng would have chosen to retreat long ago.

After the strength reaches the Great Perfection of the Body Realm, it is really only one step away from the final Consciousness Realm.

Xu Bansheng knows his strength very well, according to his current situation, those who encounter the realm of intention may not have the strength to fight, even according to the description in the Daozang, the realm of consciousness is definitely crushing the realm of the body.

Now Xu Bansheng's own strength has exceeded the scope that his body realm can accommodate, which is like the vast ocean in front of him, but Xu Bansheng's container can only hold an insignificant fraction. He had to increase his capacity to move forward. And when his capacity is enough to carry more water, he will naturally step into the realm of consciousness.

The so-called one step away, a piece of paper apart.

But this step seems to be out of reach. This piece of paper is a thin layer, but it can't be pierced no matter what.

Xu Bansheng knew that he had to find another way, and if he continued to practice according to the cultivation methods of the Taiyi School, I am afraid that it would take at least another decade or two before he could enter the realm of consciousness. In the past, Xu Bansheng could certainly practice step by step and expand his capacity, anyway, his greatest wish was just to live.

But now it's different, whether Master Mo is Lin Qian or not, this is still the last verification, and although Xu Bansheng can roughly guess Master Mo's purpose, he can't be completely sure.

Master Mo was reluctant to 'show up' for a long time, and Xu Bansheng suspected that he was waiting for the moment when he stepped into the realm of consciousness, so Xu Bansheng, who had never been very enthusiastic about cultivation, was also a little anxious now.

After the battle with Jin Rixun, Xu Bansheng was mainly busy trying to heal Li Xiaoyu, but during this time, he had also been working hard to find a way to enter the realm of consciousness.

A few days ago, Zhu Xian fought with Cardinal Crisantus of the Holy See, although Xu Bansheng did not witness it with his own eyes, but from Zhu Xian's description afterwards, Xu Bansheng keenly felt that the domain control of Western cultivators may be an opportunity for him to pierce the window paper between the realm of the body and the realm of the mind.

The realm is a skill of a Western cultivator, of course Xu Bansheng can't be, however, in the Daozang, there seem to be some descriptions of the realm, which are very vague, but after thinking about it carefully, Xu Bansheng feels that the description in the Daozang is likely to be a different description of the same thing as the realm of a Western cultivator. （

In the Daozang, a magic weapon called the one-yuan 'cave' heaven is described, which is different from the often said blessed land 'cave' heaven, which does not exist naturally, but is a magic weapon forged by the method of refining, which is a space of its own and has its own rules, and this rule can even completely contradict the rules of the self-form of heaven and earth, and completely follow the wishes of the lord of the magic weapon.

Broadly speaking, the Qiankun bag described in the mythological story belongs to this kind of magic weapon, and in the Qiankun bag, it is completely different from the existing rules of the world, and because of this, the person who is put into the Qiankun bag, even if it is Da Luo Jinxian, even if it is the Monkey King who is at a loss for even 100,000 heavenly soldiers in the Heavenly Palace, can only be trapped in it.

The golden pagoda of the exquisite relics of King Tota Li is also this kind of magic weapon.

However, if you think that the one-yuan 'hole' heaven can only exist in the magic weapon, then it is wrong, and this kind of one-yuan 'hole' heaven can also appear in the human body.

In the Taoist canon of the Taiyi faction, it is clearly recorded that the seventh generation of the Taiyi faction is in charge of the real person, and he once let a one-yuan 'hole' heaven appear in his right arm, and he named it Taiyi 'hole' heaven, which is known as the ability to hold all things in the world, and the 'hole' heaven has its own world, with 'flowers' and grass, mountains and rivers, and even its own sun and moon.

In the Taiyi 'cave' heaven, the sun and the moon move, completely according to the will of the real person, he wants the sun and the moon to 'intersect' and the sun and the moon to 'interchange', and wants the sun and the moon to rise at the same time. It's just that the Taiyi 'hole' day is still too simple, and that's all. There are no stars in the sky, mountains and rivers are only in vain, and even the "flowers" and plants and trees in the Taiyi "hole" sky are all illusory images, as if they are all things composed of light, and as soon as the hand reaches over, those "flowers" and plants and trees disappear out of thin air.

Those ancestors and grandparents have not been able to turn the things in the Taiyi 'Cave' Heaven into substance until they die, and when they are facing the enemy, they can only trap the enemy in the 'Cave' Heaven, and make the enemy 'confused' and 'confused' with the strange rise and fall of the sun and the moon, and if you really want to defeat the enemy, you still have to rely on external means.

How similar is this to Cristiantus' field? He only made the rules of the world within a certain range be changed by him, but he could only build flying dragons, but he couldn't let those flying dragons have more substantial attack methods, and even those flames, Xu Bansheng suspected that they were not spit by the flying dragons, but just another means of Christian Antus.

This is much more advanced than Xu Bansheng's ancestral master, Taiyi's 'hole' heaven, there is no means of attack at all, that ancestor can conjure up all kinds of weapons in Taiyi's 'cave' sky, and can even conjure up Da Luo Jinxian holding magic weapons, but those magic weapons and weapons are also like 'flowers' grass and trees, with no shape.

When encountering some ordinary enemies, you can also pull them into the Taiyi 'hole' sky, and then suddenly release them, making them trance and take the opportunity to kill them. When encountering someone who is stronger than himself, or who is extremely firm in his Dao heart, it will not play any role at all.

And Christian Antus, in the realm, seems to have the only way to spit fire with the dragon, and in the end he still has to rely on the spurt of the paladin to end the battle.

If you look at it this way, the realm is undoubtedly an evolutionary version of the Taiyi 'hole' day reads;.

There is also a place where the realm is more advanced than the Taiyi 'hole' heaven, and the consumption of 'essence' qi in the realm (for Western cultivators, it is called holy power, the same thing) is far less than that of the Taiyi 'hole' heaven. According to the Taoist records of the Taiyi faction, the ancestor master launched the Taiyi 'Cave' Heaven, and he could hold on to half a pillar of incense for a maximum of time, and then the 'essence' qi would be insufficient and cause the Taiyi 'Cave' Heaven to collapse.

Combined, these reasons made Taiyi a 'hole' day and became a 'chicken' rib, and after that, no one would refine such a flashy thing.

Of course, some people will be suspicious, after all, the 'hole' heavenly magic weapons such as the Qiankun Bag and the Linglong Relic Golden Pagoda all have a powerful attack 'nature'. Some people in the Taoist scriptures have suggested that this may be because the cultivators are not enough to provide enough 'essence' qi for the Taiyi 'Cave' Heaven, and the people who use the Qiankun Bag and the Linglong Relic Golden Pagoda are all immortals. No one knows how much 'essence' the immortals have, but there are always much more than cultivators.

This is a conjecture with no answer, and it has led to the fact that no one has studied the Taiyi 'cave' heaven since then.

How Lin Qian and Master Mo broke through to the realm of meaning, Xu Bansheng didn't know, but he knew how Garuda, who was frightened away by him, achieved the realm of intention.

The reason why Garuda was able to break through to the realm of consciousness was entirely because of the obsession brought about by hatred.

From the first step of Xu Bansheng's cultivation, Lin Qian told him that all the way to cultivation must be supported by a strong thought, no matter what the idea is, but it must be strong enough. The more powerful the thought, the more it can support a practitioner to go long on the path of cultivation.

In the past 19 years, Xu Bansheng has relied on the simple three words of "live" to support the path of cultivation, and everyone must have their own obsession if they want to make achievements in cultivation. The Buddha's 'door' says that all dharmas are empty, and the so-called letting go of attachments does not really mean that practitioners no longer have attachments, but that they are just used to justify the believers who believe in the Buddha.

Just with the desire to live, Xu Bansheng can still steadily improve his strength, and one day he can break the barrier between the realm of body and the realm of mind, and become a person who is on par with Lin Qian.

However, it was too slow, no matter whether Master Mo was Lin Qian or not, what Master Mo had to do would not be too far away. Even though Xu Bansheng felt that Master Mo seemed to be waiting for him to enter the realm of consciousness, this was just "feeling" after all. Moreover, Xu Bansheng didn't believe that Master Mo really had such a long patience. Otherwise, he wouldn't have done so much in just one year.

Xu Bansheng decided to build his own domain, and he has been in retreat for several days, completely immersed in how to build his own domain.

If you can't 'touch' the slightest clue, let alone in the Taoist scriptures of the Taiyi faction, there is no realm, that is, the specific cultivation method 'gate' of the Taiyi 'cave' heaven. However, Xu Bansheng firmly believed that since someone in the past was able to 'grope' a way to construct the Taiyi 'Cave' Heaven on his own, he, as the greatest genius of the Taiyi faction, would definitely be able to do it.

At least, there has never been a descendant of the Taiyi sect who has been able to attain the state of the body at the age of eighteen.

Before Xu Bansheng went down the mountain, he was already in the realm of the body, but because he had to refine the Heavenly Pill of the Past Birth made his realm regress, and when he reached the realm of the body, he was not even eighteen.

For several days, Xu Bansheng did not make any progress in the construction of the domain, but Xu Bansheng was not in a hurry, he knew that it was not so easy to comprehend something out of thin air.

However, Xu Bansheng finally found a clue, and he asked Li Xiaoyu to bring the nameless bell.

On this bell, Xu Bansheng could still feel the breath of the three Dao 'Gate' seniors, and of course he knew that this was not the point.

In the past, he may have thought about figuring out the identities of these three Taoist friends, but now Xu Bansheng's attention has been completely focused on this bell that must have come from the West. The breath of the three Taoist friends was stripped from the bell by Xu Bansheng without hesitation.

At this point, this bell has completely returned to its former state, and there is no longer the slightest trace of the breath of an oriental cultivator left on it.

If you can see something through this bell, then the bell at this time is already completely composed of Western practice.

Under the moonlight, the bell still has no shadow, which is something that Xu Bansheng once couldn't understand.

But now, a flash of inspiration occurred in his mind, and he seemed to have 'touched' a clue.

But Xu Bansheng still couldn't grasp the true face of this clue, so he held the bell in his hand, sat quietly at the window, looked up at the sky, looked at the waning moon in the sky, and thought about it.