Chapter 70: The Struggle Between the Two Powers (20)
Early in the morning of the second day, Ji Yunsleeve took Zhu Mi, Zong Wang and other hundreds of Jiuli tribesmen to return to the cottage, although they knew that the cottage had been destroyed by the incarnation of the Buddha, but there would always be many lucky people left, and after gathering those old and weak women and children, they would go to Shushan together. Ji Yunchong's choice to help those Jiuli people is indeed a good deed, whether it is from his own background or in resolving this grievance, he has a reason to take responsibility. Jiuli and Xuanyuan and Shennong have attacked each other for thousands of years, and tens of millions of people have died.
Li Jinyu did not leave with Ji Yunchong, but stayed and went to Ciyun Temple with Fang Zhong.
Fang Zhong said: "Let's go too, Bu Yi's predecessors are worried about the safety of Ciyun Temple, and I don't know what happened there." Together with He Ying, Li Jinyu, Ying Kui, and Mo Yan, a total of five people, they left the former Jiuli King City. The deep pit dug by Chi Hun has been refilled, and there is no trace of it after it is covered with snow, and there are no people around, perhaps from now on, no one here will know that this underground was once the treasure hiding place of the ancestors of Jiuli.
The melodious bell rang in the sky above Qinglong Mountain, and a group of monks slowly walked out of the mountain gate of Ciyun Temple, led by a burly old monk in a robe, and put his hands together in the open space in front of the door and said: "The old man has come to Fang Gongzi." ”
Under a green pine, Fang Zhong and Ying Kui and others were waiting for the communication of the Zhike monk, but they didn't expect that it was the abbot of the token who came to see him in person, so he hurriedly stepped forward and said, "Don't dare to have the abbot of Lao." The token waved his hand and said, "It's okay." There was no smile on his face, and he looked a little lonely.
Fang Zhong introduced the person beside him to the abbot of the token: "This is the winning hall master of Hao Heaven, and he is the disciple of the old hall master, after the death of the hall master, it is the Hao Heaven that he took over." ”
As soon as the token heard that it was a disciple of the Cangtang master, he immediately paid more attention to it, and Fang Zhong told Mo Yan and Li Jinyu the origin again, as for He Ying, she had already been to Ciyun Temple, and she didn't need the abbot to introduce her, and the abbot recognized it, and he finally said with a smile on his face: "Miss He, you and Fang Gongzi can't get away with the old man on the big day, so let the confessed junior brother go to congratulate him, who knows that he was messed up by a traitor, and swept everyone's interest." ”
He Yingbao said with a smile: "Since I can put aside the limitations of the teacher, why should I care about a false ceremony, whether I worship or not, He Ying should take Fang Lang as her husband, I believe that Fang Lang will not fail me." ”
The token was stunned and said: "Miss He is very right, but the old monk has seen the outside." ”
Fang Zhong's expression moved, he looked at He Ying but didn't speak, but it was Li Jinyu and Mo Yan behind him, the two women glanced at each other, a little surprised by what He Ying said.
Fang Zhong saw that in addition to the abbot of the token, there was no smile on his face, even the few monks who followed behind him were also worried, and couldn't help asking, "Isn't the abbot worried about the matter of Ciyun Temple?" ”
The knot of the branch is the only one to check the moon and the revenge
The token shook his head with a wry smile and said: "It's okay if it's just the matter of Ciyun Temple, anyway, it should come sooner or later, and I can't hide it, I can't hide it, I'm sad because the Supreme Elder who originally relied on his arm to help has already sat down." ”
"What?" The abbot was a little surprised, according to the reputation of this Supreme Elder, how could he sit down without any great achievements, and for Ciyun Temple, the real house leak happened to rain overnight, and unfortunate things happened one after another. The abbot of the token said, "Please go in and talk about it in detail." ”
In the hall of the Mahavira Treasure, the master of the token sits on the main futon, and on both sides are the only five remaining senior monks, and the master of confession is also among them. Fang Zhong, He Ying, Ying Kui and others sat down, originally according to the rules of the temple, Li Jinyu and Mo Yan could only stay in the outer courtyard, but the master of the pass waved his hand and let them come directly to the Daxiong Treasure Hall. Most of the monks in the Tsz Yun Temple had solemn faces, coming and going in a hurry, and no one would care how many more women entered the temple.
The more this kind of murderous aura and informality, Fang Zhong knew that Ciyun Temple was indeed in big trouble.
The abbot of the token first said: "Our temple for so many years, has never been as free to come and go as now, there are monks who are not strong-minded, you can leave, there are monks who are dedicated to Buddha, you can also insist on staying, the old man is allowed, so let a few female donors come to the temple, it is really not a big deal." The real major event is the safety and survival of my Tzu Yun Temple, and the survival of the truth and falsehood of my Dharma. ”
Fang Zhongdao: "The abbot is worried that the Buddha will not be able to tolerate the Tsz Yun Temple and Buddhism, and the predecessors of Buyi have known that this has changed, so he specially let the younger generations come first." Not only Buyi's predecessors will bring in help, but even Cihang Jingzhai will not sit idly by, and we will work together to ensure that Ciyun Temple is not lost. ”
An old monk said: "Fang Gongzi, you are a person who has been to the snowy region, my Tongci junior brother died at the hands of the Buddha, and now my senior uncle died at the hands of the Buddha, with such a skill, who does Fang Gongzi think can resist?" Is it the Buyisan people or the Cihang Jingzhai Lord? ”
Fang Zhong only heard the abbot say that the Taishang Elder was sitting, how could he be in the mouth of this unceremonious old monk, he actually died at the hands of the Buddha.
Ying Kui interjected: "The master is saying that the Buddha has already come?" ”
The token sighed and said: "Yes, I thought that with the power of the Supreme Elder, even if he couldn't win the other party, he would have the power of self-preservation, but who knew that the old uncle abandoned a Buddha bone, and only seriously injured the Buddha, and what is even more sad is that the injury was only an incarnation, and in the end he ran away." Not only did the abbot of the token show a look of disappointment, but the rest of the old monks also bowed their heads.
He Ying interjected: "Abbot, can you tell me about the appearance of the Buddha's incarnation?" ”
Master Confession said: "Let's let the poor monk come to it, I and the abbot and my brother were in the Dizang Hall that day......" Master Confession told the second Buddha relict incarnation and the Great Dragon God Dharma King, the Great Wisdom Heart Buddha Mother, the Blood Baby, etc.
He Ying smiled and said, "What does the Buddha incarnate look like?" ”
Master Confession said: "The figure is quite burly, but he is not old, only the cheekbones are a little higher. ”
He Ying no longer had any doubts, and said: "The abbot and the masters of the good sect can rest assured, this Buddha incarnation is dead, and just before we came to Ciyun Temple, if you don't believe it, you can ask Miss Li and Miss Mo, and you will know that what I said is true." ”
The Master of Confession said movingly: "That incarnation is so capable, who can kill him?" ”
He Ying told them about following Chihun and the Jiuli tribe to find treasures, until they said that the underground drought and the Buddha incarnation died together. Of course, this is not the case, but Li Jinyu has already said this, and He Ying also told it accordingly, which is equivalent to lying for the great wisdom of the Buddha.