_t; Yi Bodhi didn't say anything after all, calmly drank tea with Xu Bansheng for a while, and then packed up his things and left here. [Popular r**There are almost all the books I want to read.,It's much more stable than the general station.,There's no ads in the whole text.] ]--

She decided that she had to ask why she was in a dilemma.

In any case, in this matter, Yi Bodhi must give Xu Bansheng an 'explanation', otherwise she will not be able to pass this hurdle.

The one who is called Mandu Ratu is considered to be the reincarnation of a living Buddha since he was a child, and lives in the steppes of the north.

Mandu Ratu is different from other living Buddhas, he does not have his own temple, and the living Buddha he reincarnated in is a living Buddha who has no fixed residence.

There are many living Buddhas in Tibetan Buddhism, and there are four living Buddhas who are more famous, two in Western Xinjiang and two in Mongolia.

Mandu Rathu is clearly not one of the four living Buddhas, but one of the hundreds of living Buddhas in Tibetan Buddhism.

In the 'Mongolian' prairie, there are many living Buddhas wandering around, but after the founding of the People's Republic of China, even these living Buddhas gradually have their own temples, which are worshiped by others, and are no longer scattered around.

But Mandu Latu is different, he still insists on his ascetic life, this time he came to Wudong, he actually chose one of the most luxurious hotels in Wudong, and lived in the presidential suite, which is also quite unexpected by Yi Bodhi.

To this day, Mandu Latu is still like this, even if it is based on Bodhi, he only knows that he lives in the vast prairie, but specifically, there is no such thing.

However, this does not prevent Yi Bodhi from searching for Mandu Ratu, she believes that there is still a connection between herself and herself, and as long as she looks for it with her heart, she will definitely be able to find her whereabouts.

Shortly after the birth of the Buddha, Mandu Ratu happened to come to the town where she was. At that time, the Three Holy Sects had not yet established her as a holy aunt, and Mandu Latu pushed open the big 'door' of Yibodhi's house as if no one was around, walked in, and held Yibodhi, who was teething and learning, in his hands.

Mandu Ratu used his black hand that had not been washed for an unknown amount of time, and gently pressed a black seal on the seal hall of Yibodhi, and when Yibodhi's mother reacted, the monk with a ragged face that looked like he had been cut by a knife with countless cracks, had already announced that he had accepted Yibodhi as a disciple and given the name Bodhi.

Yi Bodhi took her mother's surname, because her father was a shameful strong | Adulterer, relying on his own learning a little witchcraft, saw that Yi Bodhi's mother was good-looking, so he forcibly had sex with her.

Later, when he learned that Yi Bodhi's mother was pregnant, although he would occasionally come to see their mother and daughter, and leave a large sum of money, this still could not change the fact that he used force to get Yi Bodhi's mother. Download 75

Yi Bodhi's mother was just an ordinary Three Saints Sect after all, with low skills, and seeing that this man was quite good to herself, at least she didn't walk away like some men, so she also recognized his identity.

But after Yi Bodhi became sensible, she always regarded her father as an enemy, and if it wasn't for her mother to stop her, Yi Bodhi would have killed that man a long time ago.

Mandu Ratu knew all about this, and he told Yibodhi's mother that Yibodhi was the reincarnation of a lotus petal on the Buddha's sitting lotus, and the reason why the man would forcibly have sex with her at that moment was also the Buddha's will, and the purpose was to bring Yibodhi to the world.

Naturally, Yibodhi's mother didn't believe it, but when Mandu Ratu explained the 'relationship' between her and the man in the past few years, Yibodhi's mother was stunned.

Although she is a member of the Three Holy Sects, she has never had any contact with the Three Holy Sects since she was defiled and gave birth to Yi Bodhi, and she is afraid that she will be blamed by the Three Holy Sects, blamed for her unholiness, blamed her for being a tainted 'woman'.

Therefore, her contact with Yibodhi's father is also strictly confidential, and it is impossible for anyone other than her to know so completely.

So, when Mandu Ratu said that he was a living Buddha, Yibodhi's mother immediately believed it.

Of course, Mandu Ratu's identity as a living Buddha was also confirmed later.

Not long after Mandu Latu accepted Yi Bodhi as a disciple, the head of the Three Holy Sects also came to the 'door' and said that they wanted to canonize Yi Bodhi as the holy aunt of the Three Holy Sects, and even the name they brought to Yi Bodhi was Bodhi.

Yi Bodhi's mother was stunned, and the leader of the Three Holy Sects told her that according to the hexagrams, Yi Bodhi was the reincarnation of the 'medicine' boy under the Taishang Laojun's 'door', which made Yi Bodhi's mother at a loss.

Mandu Rathu had already left, but had only ordained it, and left behind a scripture book. Although Yi Bodhi is only at the stage of babbling, she is particularly interested in that scripture for some reason, and she will hold it in her hand every day, as if she can understand it.

Yibodhi's mother was very entangled, and she didn't know whether to tell the people of the Three Holy Sect about Mandu Latu. Just when she was very entangled, the leader of the Three Holy Sects found the dzi in Yi Bodhi's neck.

At that time, she just said: "I was preempted by the people of the Buddha's 'gate'." Then, Yibodhi's mother knew that she couldn't hide it, so she told the story of Mandu Rathu. Fortunately, the leader of the Three Holy Sects did not react violently, but said that even if she had been accepted by Mandu Ratu, she still wanted to canonize Yi Bodhi as a holy aunt.

"Buddhism and Taoism are one, so let this child cultivate Buddhism and Taoism."

It's just that she didn't expect that Mandu Ratu himself was already a double cultivator, but he practiced Buddha and witchcraft, and the scripture he left to Yi Bodhi was also mixed with many witchcraft inheritances, which he wrote between the words of the scriptures.

In this way, Yi Bodhi has been destined to be the three cultivators of Buddhism, Taoism and Wu since he began to learn words. Since the Three Holy Sects were taught in person, before she was five years old, the cultivation of the Dao 'Gate' was far better than the two 'Gates' of Buddha and Witches, and it was precisely because of this that she concealed the leader of the Three Holy Sects, and did not find out that Mandu Latu had actually taught Yi Bodhi Witchcraft.

On his fifth birthday, Mandu Ratu reappeared, and this time, he and the leader of the Three Holy Sects finally met.

The two left for a long time, and did not return until they fell asleep after Yibodhi's birthday, and Yibodhi's mother could see that both were seriously injured. There is no doubt that the two of them went out to compete, but the result was that they both lost, and the leader of the Three Holy Sects also confirmed the identity of Mandu Latu as a living Buddha.

The next day, Mandu Ratu took Yi Bodhi away, and Yi Bodhi began to live a life of wandering on the grassland.

Three years later, Mandu Ratu let Yi Bodhi return to Qiannan by himself, while he continued to stay on the grassland.

Three years later, Mandu Ratu took Yi Bodhi away again, and the master and apprentice spent another three years on the prairie.

In the next three years, it was Mandu Latu and the Three Holy Sects who taught her to practice together, and it was at this time that the leader of the Three Holy Sects discovered that Mandu Latu turned out to be a double cultivation of Buddha and Witch, which also led to the three cultivation of Buddha and Witch according to Bodhi.

The leader of the Three Holy Sects was furious and fought Mandu Ratu again.

This time, Mandu Ratu actually won a big victory, and I don't know what kind of situation he has been in on the prairie in the past few years, whether it is martial arts or the cultivation of techniques, he has already 'refined' a lot, and the leader of the Three Holy Sects is no longer his opponent.

The two finally reached an agreement, but when Yi Bodhi was fifteen years old, Mandu Ratu asked her to go to school in Wudong, and the leader of the Three Holy Sects knew that this must be related to the Wu 'Gate', and it was definitely not a matter of the Buddha 'Gate', so he was naturally resolutely opposed.

But Mandu Ratu insisted, Yi Bodhi was also willing to go to a new place to try a new life, and the opposition of the Three Holy Sects was invalid, so he finally chose to let go.

In fact, it is still a matter of strength, Mandu Latu's current strength is far beyond that of any one of the Three Holy Sects, and it is a comprehensive suppression, in front of him, the leader of the Three Holy Sects plus several elders joined forces, and they didn't even have the power to fight back. They understood that Manduratu's strength had grown by leaps and bounds only because of his sorcery practice. Compared with the two 'gates' of Buddhism and Taoism, the number of techniques of the 'gate' of Wu is like the sword sect in the battle of the sword sect and the qi sect, and it is always very advantageous in the early stage.

It is precisely because of this that the Three Holy Sects did not even send people to protect Yi Bodhi's safety, in order to 'force' Yi Bodhi to retreat.

Yi Bodhi actually didn't know exactly what Mandu Latu wanted her to look for in Wudong, Mandu Latu just gave her a vague concept, all she knew was that Wu Dong was about to appear a treasure of the witch 'gate', or a person who was extremely important to the witch 'gate'.

This is also one of the reasons why she still didn't tell Xu Bansheng the purpose of coming to Wudong after hesitating, and the other reason is naturally Mandu Latu's grace.

Even if Mandu Latu used her to hurt her for half her life, she still couldn't help but admit that Mandu Latu was hers. According to Bodhi, although she is messing around on weekdays, she still understands the truth that she can be a teacher for one day and a father for life. Especially since she was a child, she regarded her own father as an enemy, and Mandu Latu was like her father.

Since she couldn't tell Xu Bansheng, then Yi Bodhi had to go to find Mandu Ratu, and she wanted to ask her personally for an 'explanation' to Xu Bansheng.

A few hours later, the plane slowly landed at Guisui Airport, from where Yi Bodhi was about to enter the prairie to find himself.

It's just that she didn't know that Mandu Latu didn't leave Wudong at all, and before she landed, Xu Bansheng had already seen this dry and thin ascetic monk with chapped skin like a thirsty river.

Xu Bansheng knew very well that Mandu Latu had not left Wu Dong and had been so seriously injured, if he couldn't deduce the location of Mandu Latu, Xu Bansheng, the real person in charge of the Taiyi faction, would be too useless. What's more, he also has Jiang Yi as a helper.

Xu Bansheng was not idle in the first night, he contacted Jiang Yi by phone, informed Jiang Yi of some of the results of his performance, and asked her to use Ziwei's technique to continue the deduction.

Xu Bansheng didn't tell Jiang Yi, he asked Jiang Yi to continue the deduction, just to send a signal to Mandu Latu. It was precisely because of Jiang Yi's move that Mandu Latu would leave the room overnight. He planned to leave Wu Dong, but when he was leaving, he was extremely uneasy in his heart, and after he deduced, he knew that if he left Wu Dong, he would definitely regret it for the rest of his life. In the end, he decided to continue to stay in Wudong, but he also used the power of deduction to send a signal to Xu Bansheng that if Yi Bodhi did not leave Wudong, he would never 'show up'.

That's why Xu Bansheng used his way, so that Yi Bodhi had to leave Wu Dong and look for what she was destined to find.

And after Yi Bodhi left, Mandu Latu also removed all the covers, allowing Xu Bansheng to find his whereabouts.

Not long after Yi Bodhi arrived at the airport, Xu Bansheng also left home with Li Xiaoyu and went to see Mandu Latu.

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