Chapter 0744: The Difference Between Good and Evil

Because generally speaking, a disciple who can see the mystery hidden in this ordinary Random Wind Knife Technique when his cultivation is not yet high, and successfully comprehend it. Even if his cultivation is not high, his heart should be extremely resolute, and he will never say that it is because of the idea www.biquge.info of cultivating gods and demons.

At the beginning, the predecessor believed that people who could discover this method and directly comprehend this method should not be bothered by this kind of problem.

Killing with the devil's heart, killing with divine will, although it is indeed not a simple thing, but how difficult it is, it is also certain, this kind of thing is just a single mind, some people can do it easily, and some people may not be able to do it after a lot of hard work.

He is just gambling on a chance, and although the method of gods and demons is dangerous and worthy of the name, the benefits he brings are also very huge, and the Blood Brake Sect is not a Buddhist sect, nor is it a righteous sect, although they are not real demon martial arts.

But they don't care about the world's eyes, gods, demons, or whatever, and they don't have much meaning to them, all they recognize is power. Of course, if a disciple who cultivates the idea of gods and demons really becomes vicious and cruel after entering the demon, then the Blood Brake Sect also has no shortage of means to subdue demons, so there is no need to worry about it at all.

Therefore, this secret method is a true evil way, although it is the secret method of Buddhism, and it is comprehended by a certain Buddhist monk, but among the Buddhism, although it looks pure and solemn. But the so-called extreme of things must be opposed, in fact, it always seems that the more holy and solemn the place, the easier it is to breed demonic atmosphere.

Therefore, there are often some Buddhism in the way of becoming a Buddha and becoming a demon with a thought, even some monks who have practiced for many years may let themselves fall into the devil's way because of a thought, and there may be some old devils for many years, and a thought is put down, that is, to become a Buddha on the ground.

The gap between this is really unclear, the Buddha and the devil, really only in a thought apart, the Buddha pays attention to the clear mind, the so-called insight into the Buddha, see the true self, is the Buddha. Demons, on the other hand, are free and do what they want, and the two seem to have nothing to do with each other.

But in fact, these two paths are parallel and overlapping, but the mind of sentient beings becomes the Buddha, and the heart of all sentient beings is the devil, this is the difference between the Buddha and the devil's path, both of which are obedient to their own minds, but one has sentient beings in mind, and naturally has compassion and becomes a Buddha.

On the other hand, there are no sentient beings in their hearts, they only do what they want in their hearts, and they don't care about the floods in this world, even if they harm sentient beings, they just care about their own happiness, which is really selfish to the extreme. This is the devil, which seems to be the opposite, but in fact the two are just a thin line apart.

A Buddha can become a demon at any time, because a thought arises, and a demon can become a Buddha at any time, because a thought falls. The so-called putting down the butcher's knife and becoming a Buddha on the ground in the world is exactly like this. But although the words are said like this, it does not mean that it is an old devil who has plagued countless sentient beings for many years, and as long as they let go of sentient beings, their past sins will not count.

Nowadays, many people look at Buddhism with this idea, so there are many misunderstandings, and they naturally reject Buddhism from the bottom of their hearts. However, this is just a misunderstanding, and the meaning of this sentence is not only to let go of one's butcher knife, but also to let go of many demonic thoughts in one's heart.

In this way, when you let go of your demonic thoughts, you will naturally be able to see your own Buddha nature with a clear mind. Of course, even if this is the case, it cannot erase the sins committed in the past, and the sins that should be paid must be repaid in the same way. Therefore, it is not what the world thinks, that good people have to go through 9981 difficulties to become Buddhas, and that wicked people only need to put down the butcher's knife.

What we are actually talking about here is the demonic thoughts and delusions in the heart, the evil people have demonic thoughts, and the good people have delusions, both of which are the great enemies that interfere with the practitioner's ability to see the true nature of the self. Therefore, when a wicked person puts down a butcher's knife, he puts down his demonic thoughts, while a good person experiences many affairs in the world, but he tempers his mind and cuts off his delusions.

It's just that there are too many fools in the world, who only look at the superficial meaning of anything, but never think deeply, and only take the superficial meaning and open their mouths to attack, which is really sighing.

The method of gods and demons, speaking of which, is actually to let yourself pick up the butcher's knife first, and then turn the demonic heart into divine will, and use the divine will to dissolve your demonic heart. So, in fact, when it comes to this, it's just a matter of picking up the butcher knife first, and then putting down the butcher knife.

This is the meaning of the most profound meaning of the gods and demons, first the demons and then the gods, pick up the butcher's knife, put down the butcher's knife, and become a Buddha on the ground. This is a method that directly points to the Great Dao, but this method is too dangerous, and it is not at all something that ordinary people can successfully cultivate.

As soon as the gods and demons recite this method, if ordinary people cultivate, there will only be one result, that is, they will enter the demon heart stage, and after picking up the butcher knife, they will no longer be able to put it down. In the gods and demons, the demon heart is not difficult at all, and the real difficulty lies in the divine will stage, that is, to put down the butcher knife.

This is the same as all beings in the world, everyone is simple to pick up the butcher's knife, but it is extremely difficult to put down the butcher's knife, and the same is true for the gods and demons. It is precisely because this method is too risky that the gods and demons will be truly evil when they recite the method, because the cultivation speed of this method is indeed much faster than that of the orthodox method.

But correspondingly, this method naturally has to take a very huge risk, so this is the demonic path, not the righteous path.

However, what Xie Zhengkong is cultivating is the righteous path method, and he has been cultivating step by step steadily from the time he has laid his foundation, although the cultivation speed is much slower than that of the demon path method like God and Demon Yi Nian, and the power obtained by the lock is not as strong as the magic path method of God and Demon Yi Nian.

But the biggest advantage of this righteous path method is that the foundation is very solid, and every step is very stable, so you don't have to worry about being a castle in the air after cultivating to the fullest. Moreover, although the cultivation speed of such an orthodox path is relatively slow, it is still a method that leads up to the Great Dao.

And there is not as much danger as the Demon Dao method on the way, after all, if you want to think of such a method as a god and demon, if you make a wrong step, it will be a catastrophe, and there will be no chance to turn over. In orthodox path practice, even if you make any mistakes on the way to practice, there will be no major problems, and you can generally correct them.

Therefore, since Xie Zhengkong has cultivated to this point, even if he has now comprehended the essence of the gods and demons hidden in the Chaos Splash Wind Sword Technique, it is impossible for him to change his path to practice the gods and demons now. But even if this is the case, it is also a stone of other mountains, which can attack jade.

Although the gods and demons will not practice this evil method Xie Zhengkong now, but this method contains a lot of martial arts after all, and after careful consideration, it will naturally make people understand many things.

However, looking at Xie Zhengkong's current appearance, I am afraid that he will not have the opportunity to comprehend the thoughts of gods and demons in his life, after all, the thoughts of gods and demons must first give birth to an uncontrollable demon heart, so that his demon heart can be restless and restless, so that he can open his own strength, which is an essential stage.

However, Xie Zhengkong's current state is completely contrary to the indispensable state of gods and demons, and now Xie Zhengkong, although the knife is becoming more and more violent, but every knife he makes is venting his inner emotions and distracting thoughts.

This is in conflict with the method of gods and demons, what do you need to rely on to develop your own demon heart, naturally rely on your own emotions and some messy thoughts, so that these thoughts fill your heart, only in this way, can you let yourself go mad, and then condense into a demon heart, only after this step, can you have the divine will to stop killing.

This is the method of the foundation of the gods and demons, and it is also the method of the foundation of the gods and demons, but what Xie Zhengkong is doing now is to vent his emotions and distracting thoughts together, in this way, how to condense his demonic heart, how to let himself fall into the devil.

The more violent his knife is now, the faster the knife is struck, the more peaceful and calm his heart will be, so the more Xie Zhengkong is like this, the more impossible it is for him to comprehend the essence of the thought of gods and demons. But he didn't know these things, and even if he knew, I'm afraid he would still do it, although the method of the gods and demons is very wonderful, but the gods and demons are also too dangerous, it is an evil way.

Although it is said that the stone of his mountain can attack jade, it is not necessary that he needs these things to be able to touch the bypass and add you one step, so Xie Zhengkong doesn't care about these things, of course, he doesn't know anything now.

The more he swings the knife now, the emptier his head becomes, the clearer his mind becomes, the fewer distractions and delusions in his mind, and he now has only one goal, that is, this door in front of him, he wants to cut through this door, and there is no other thought except this thought.

Therefore, Xie Zhengkong is very focused now, the more he swings the knife, the more calm his heart becomes, and the farther away from the so-called gods and demons. But he himself was at a loss now, he didn't know anything now, he had forgotten everything, even the battle he had in mind, he had forgotten now.

He only knew that he should swing the knife now, but as for why, he didn't know. Anyway, as long as he wields the knife, staying in this state of concentration, Xie Zhengkong's knife is getting faster and faster, everything has been left behind by him, and the arc of the two Sanyang Soul Killing Knives in his hand is no longer the random wind knife technique just now.

There is no so-called knife technique in his heart now, only a simple swing of the knife, and he has now entered a very magical realm. No heart, no self, forget the knife.

Today's Xie Zhengkong has forgotten all the martial arts he knows, and has forgotten the sword skills he is performing, each of his knives is an ordinary swing, but it has a wonderful charm, which makes people feel a very harmonious feeling.

Moreover, now that Xie Zhengkong's every knife slashed on the gate, the sword qi had already been triggered, but the damage caused by it was much more serious than just now. Xie Zhengkong just now, every knife could only cut a crack three fingers deep on the gate. However, now, Xie Zhengkong seems to be in some kind of peculiar state.