Chapter 266 Structural Diagram
I also have regrets, I have never traveled, I have never been to McDonald's, I have never been to an amusement park, I have never been in love, I have not gone to a good university, and I have many, many regrets. It's just that most of these regrets can be completed in adulthood, and those that can't be made up, so be it, it's these regrets that create a youth that is different from others.
What reassures Wang Jian is that regardless of whether this building is a museum or a former research institute, its setting is very regular and appropriate.
Moreover, it seems familiar, and it is very regular, especially the flush toilet, although it has long been unusable, but at least you can see that it is your own person.
Of course, a large number of floors are inaccessible.
Wang Jian remembered something.
Generally speaking, if it is a scientific research department with confidentiality, it is difficult to find the location of the core data room or research room, as well as the location of important people.
If it is the county office where Director Wang once stayed, it is even more particular, the office of the head of the head cannot be next to the deputy, and each department must also pay attention to balance, and the most important thing is balance.
There should be no such second-hand rules here.
But these doors can't be pushed open by hand, at the very least.
With some cunning caution, Wang Jian didn't break it with the thin spells here, he had noticed that spells could still be cast here, but the effect was unknown.
Although he didn't find any paper, Wang Jian still got some excellent cloth that the three fat men used to wipe the wax figures, and it was not easy to keep them for so many years.
Then I write and draw on it.
Basically, it's the layout of the place, and how much space there is missing.
Wang Jian remembered that in many detective dramas, there were similar episodes, and those detectives with great powers often could observe all the secret doors and secrets with a few glances.
Still, it's interesting to set it up, with the various doors marked and the remnants of the handwriting visible, but it's barely noticeable what it is.
Wang Jian felt as if something was wrong.
These handwriting is indeed familiar, absolutely simplified.
Well, it was originally written with some kind of soil paint, so it was quickly gone.
Wang Jian suddenly felt that something was wrong, paint?
This is a museum, after it is repaired.
Something suddenly felt wrong.
This is a building that has been built, and it must have been repaired and there are already various signs.
Even if it's blurred, if it's all colleagues from the past, it's already familiar to go in and out of the various doors, why do you still write?
Unless......
Before the people here died, they knew that their time was short, and their descendants, at least the three fat men left now, were obviously not intellectually sufficient to survive......
This would also explain why the handwriting was strange, since he probably deduced that it was not a word!
Rather, it is certain symbols, such as ......
Before eating fried chicken where to eat if ......
Wang Jian ran outside the cafeteria, fumbling for the small text, if this is not a word, what is it?
It is a representative shape of a classic KFC, that big chicken leg.
Although it is quite a bit mutilated, it is understandable!
So...... Fun read
Wang Jian went to the bedroom of the three fat men, and the three fat men went there to get things just now.
On the door there, it was clear that it was not a word, but a bed.
But what about before these words?
Wang Jian thought of something and looked up first.
Not above the door.
So, the groping began.
And so it was.
Even if science and technology progress, science and technology are also for human beings, so it is inevitable to follow human living habits and physiological progress.
The most suitable height for human vision is......
Although it was already covered with dust, although it had long been broken and could not be touched, Wang Jian did find the touch screen at the door.
It's very advanced, but it's still vaguely something in my impression.
I am even happier to find out this.
In particular, the side of the touch screen really gives an indication of what kind of place it is!
It's better than any map.
However, these simplified, square Chinese characters, the first content, made him puzzled.
"Crew room".
Lounge.
Recreation room.
Infirmary.
This floor was full of these places, which made him ponder for a moment.
But, soon, at the end, the most important places were seen.
Captain's room.
I tried to open it, but I didn't open it.
After thinking about it, it seems to understand.
Since there are only three fat people left here, in order to let the three fat men live well, some places must be sealed, otherwise this child will be affected.
But let's look at the words.
Words are the accumulation of human culture. The invention of writing overcame the limitations of language communication in time and space, so that the ephemeral language could be "transmitted in a different place and left in a different time". In this way, people who are separated by thousands of mountains and rivers can also communicate with each other through texts written in words. Written words are a better way to record human culture. We will focus on the two aspects of historical transmission and innovative knowledge. Before the existence of writing, human history was mainly told through legends and epics, and at that time every cultural group or tribe had some people who specialized in singing epics and legends. If the people who could sing the epic died, the record of history would be interrupted. If the language of a people is no longer used, the national history of that people disappears. In the same way, before the existence of writing, all kinds of cultural knowledge and production experience of human beings were only passed on by word of mouth between father and son or between master and apprentice, and once there were natural and man-made disasters, these previously innovative knowledge and experience would disappear. The emergence of writing has provided a better means for recording human history and culture, allowing human history to be passed down for a long time, and human innovation and experience to accumulate and increase. If language freed human beings from the instinctive way of life of animals, then writing enabled human beings to move from primitive obscurantism to civilization. 3. Words can promote the development of thinking. A culture without writing is like a person who cannot read. The difference in intelligence and ability between a literate person and an illiterate person is very large. Generally speaking, a society with a written word is called a civilized society, and a society without a written word is called a primitive society. Because the difference in thinking between the people of civilized society and the people of primitive society is also quite large. With words, humans can think not only through fleeting sound representations, but also through words. Words give the mind a physical appearance, which can be retained in time and space, pondered many times. Imagine how difficult it is to do a simple equation without words. Surveys have proven that illiterate people are not able to make full use of appearances to carry out complex thinking activities. Civilized societies relied on spoken and written texts to communicate and pass on culture, while primitive societies relied only on fleeting spoken words to communicate and pass on culture. With the advent of writing, human beings can not only communicate beyond time and space through written texts, but also inherit culture on a large scale, but also deepen the depth of thinking. It can be said that in the evolution of human culture, the emergence of language was the first milestone, which allowed the African ape man to achieve the status of human ancestor. Writing is the second milestone, which brought mankind from primitive society to civilization, or from prehistoric times to historical periods.
The formation, dissemination and development of Chinese culture are closely related to Chinese characters. Chinese characters have a long history, originating from the need to imitate nature, pictorial chronicles, and expressions, and have formed a unique symbol system. After a long period of evolution and practice, it has gradually formed six kinds of word-making and wording, including pictogram, signifier, comprehension, morphophonic, transcribing and pretending, reflecting the profound and unique humanistic feelings of Chinese culture. Originally, Chinese characters came in various forms such as oracle bone inscription and golden inscription. After Qin Shi Huang unified China, in order to unify the writing of Chinese characters, small seals were adopted. The local pronunciation is different in various parts of China, but the written language is the same, which makes the inheritance and development of Chinese culture have a solid carrier and an important guarantee. The unification of the written language has effectively promoted the ideological and cultural exchanges of different regions and the smooth implementation of state decrees, and has played an important role in realizing national reunification and multi-ethnic integration. The unity of the script coexists with the local dialects and vernaculations, and retains the characteristics in the same, reflecting the organic combination of cultural unity and diversity.
The relative stability of Chinese characters has made a unique contribution to the inheritance and innovation of Chinese civilization. Chinese characters have the characteristics of pictograms and ideograms, and are concise and vivid in expressing the humanistic spirit and the relationship between people and all things. Even if time passes, those who come after them can still grasp the truth and wisdom of ancient books from the words when they read them, and pass on the excellent achievements of civilization accumulated from generation to generation. Confucius attached great importance to writing, emphasizing that "words are not written, and deeds are not far", that is, for ideas to spread for a long time, they need to be recorded in language and writing. One of the "three immortals" emphasized by the ancients is "Liyan", which shows the importance of writing in the inheritance of civilization. In ancient China, there was a tradition of "carrying the Tao with literature" and "transforming people with culture", which shows the positive role of cultural classics and language in inheriting ideas, cultivating talents, and improving social atmosphere.
Inheritance is the pursuit of inheriting what existed in the past, so that what existed in the past can have the present. Consistently, it is necessary to connect what exists now with the past, and clearly establish a context of development from the past to the present, so that what exists now can have the past. And nothing should last forever. What existed in the past will eventually disappear into the future. The only thing that lasts forever is the vein that develops from the past to the present and the future. This vein is the only true and eternal tradition. Therefore, the so-called promotion of tradition should grasp this vein to run through everything in the past and everything in the present. Rather than cutting out a few fragments and symbols from the past, it seems that only by keeping these symbols intact can the tradition be preserved. Symbolic "tradition" works in a way that often by declaring that things are not "traditional". Modern industry is not tradition. The communist regime is not traditional. Vernacular simplified characters are not traditional. WeChat red envelopes are not traditional. This so-called "tradition" constructs itself in a way that cuts all kinds of things that exist in reality from reality, and only the symbols that are selected are "traditional", alienating the remaining things that exist in reality into others, and then building the authority of "tradition" through the negation of these others. The authority of Hanfu always depends on the negation of the horse coat, the authority of the dialect party always depends on the negation of Mandarin, and the authority of traditional Chinese characters always depends on the negation of simplified characters. The reverse is also true. This is actually the disadvantage of symbolization. The authority of discursive symbols is always built up by making our world smaller and our reality narrower.
Chinese characters made it easier to communicate in a vast area, especially in ancient times, when transportation was difficult, which was essential for China, which had a vast territory and a large population since ancient times. In ancient times, when transportation and communication were backward, the area where the Chinese language was used, whether from the southernmost to the northernmost or the easternmost to the westernmost, had to walk for several months. With such a large area and inaccessibility, there are bound to be differences in the languages spoken by people. It is also true that the Chinese language is not unified, it is divided into many dialects, and the different dialects cannot even understand each other, such as Cantonese, Hokkien, Shanghainese, Wenzhou, etc., and even the sub-dialects within some Chinese dialects may not understand each other (such as the various dialects under Wu and Hokkien). Hong Kong TV dramas and movies broadcast in Chinese mainland require dubbing and translation, because people in other places cannot understand them except for Cantonese people who speak Cantonese with Hong Kong people. If Chinese is a phonetic language, then according to the difference in pronunciation, the characters in various parts of China will also be very different, after thousands of years, I am afraid that there is no Chinese in the world, and it will be similar to some European homologous languages gradually evolved into several modern languages, differentiating into several languages. However, the ideographic characteristics of Chinese characters greatly reduce the cost of communication, although the Han people have a different dialect from the south to the north, and the words spoken are very different, but the meaning of the words expressed in the words is the same, and it doesn't matter if the pronunciation is different, just be able to understand the same words.
Chinese characters have better inheritance. This is actually an extension of the previous two points, in a long period of time, a language that can communicate more effectively in a vast area, and effectively control the growth, the inheritance will naturally be better. Among the cultural relics unearthed at present, the oldest Chinese character is the oracle bone inscription written on the oracle bone, and modern Chinese has 2000-3500 core Chinese characters, which is basically consistent with the core Chinese characters in the oracle bone inscription three or four thousand years ago. A modern Chinese, after a certain amount of training, can read the words written by their ancestors three or four thousand years ago. If the time is shortened to 2,000 years ago, then without much training, modern Chinese can read the "Mandarin" of the ancestors (such as this kind of poetry: the mountains have no tombs, the rivers are exhausted, the winter thunder and earthquakes, the summer rain and snow, the heaven and the earth are together, but dare to be with the king!), of course, the Han ancestors said those special words, still need to be studied separately (in fact, the ancestors of the Han people also specialized in learning back then). This is not the case with phonetic languages, which have changed so much over thousands of years that modern people need much more training than Chinese to understand the words of their ancestors.
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