"You really believe in Hades." Xu Zhuo was still a little unwilling.

"Originally, I didn't believe it, but after listening to the words of Master Zu and the hermit, I really believed it, and now I think I have found a key theoretical basis."

"Oh, what a theory."

"People have spirits, you can't deny this master." Tang Zhendong did not directly answer Master's words, but asked rhetorically.

Of course, Xu Zhuo was sure of the existence of the essence and spirit, because the internal strength of the Guigu had the condensation of the essence and spirit, so he nodded, "I know this, but does this have anything to do with the existence of the underworld?" ”

Tang Zhendong nodded, "Of course it matters, since Master, you believe in the spirit and spirit, there is still a physical law between the universe, a physical law that no matter who everyone has to recognize." ”

"Oh, what a pattern."

"The law of conservation of matter, snow turns into water, oil burns into carbon dioxide and water vapor, the lost part emits heat, etc., but all the substances we can know, no matter what kind of physical and chemical changes it undergoes, in the end his energy will be conserved, this is an immutable law, after the human body dies, if the human body is still there, but the original spirit and spirit are gone, the spirit and spirit will not disappear out of thin air, it must have gone to another place, this spirit and spirit I will treat it as three souls and seven spirits, I think this should be able to explain it."

Tang Zhendong's words are reasonable, well-founded, and very reasonable, these things are not something he can learn from books, but what his flexible mind thinks of by drawing inferences.

After listening to Tang Zhendong's words, Xu Zhuo opened his mouth and asked a question he wanted to know the most.

"You're not afraid that she will drink Meng Po soup and not recognize you."

"She doesn't recognize me, if I recognize her, I'll bring her back again and let her know me again."

Tang Zhendong's tone was very firm, leaving Xu Zhuo completely speechless.

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However, cultivating the Yuan Shen is not as easy as imagined, at least for Tang Zhendong, a person whose spiritual power has been fully developed, although the spiritual power is as strong as this, it cannot make the Yuan Shen truly manifest.

After ten days of closing the door, Tang Zhendong finally felt that he would eventually be unable to do so, so he told the master that he was going to the place where the three ghost gates were said to exist, not to try his luck, but to see the situation first, anyway, he couldn't cultivate step by step, until the day when the Yuan Shen was first formed, he could wait, but could Qingying wait.

"Zhendong, have you really decided?"

For Tang Zhendong to cultivate the heart of the Yuan Shen, although Xu Zhuo originally supported it, but the Yuan Shen said that it was too ethereal after all, this is almost the peak cultivation of the Taoist lineage, and it is only in the legend, I have never heard of anyone who has really succeeded in cultivating, so Xu Zhuo can only persuade Tang Zhendong.

Tang Zhendong nodded firmly, "I'm sorry Master, the apprentice has failed your expectations." ”

"Go in the direction that your heart is pursuing."

During this time, Xu Zhuo has been pushing the numerology of the Guigu lineage, and he has a strong feeling: the Guigu lineage is about to rise.

Tang Zhendong first went to Jiuhua Mountain, Anhui Province, the Bodhisattva Dojo.

The Bodhisattva of the King of the Earth, known as the Master of the Netherworld, has a more respected status than the King of the Underworld.

The body hall of the king of Jizo is located in the Shenguang Ridge of Jiuhua Mountain, the hall is 15 meters high, the door faces southwest, the red wall is strict, majestic and majestic.

Tang Zhendong stood in front of this physical treasure hall of the Jizo King Bodhisattva, which was not sitting in the north and facing south, thoughtfully.

Chinese architecture pays the most attention to the center as the axis, the two sides are symmetrical, and the north must be facing south, not only because of the lighting relationship in the northern hemisphere, but also because there are some things corresponding to feng shui.

Feng Shui's east, west, north and south, known as the four poles, is the most positive direction of the earth's magnetic field, and it is also the best direction of Feng Shui.

But this Jizo King Bodhisattva's body treasure hall, but the door to the southwest, this southwest position is not randomly chosen, the southwest position in the gossip belongs to the kun hexagram, the dry represents the sky, Kun represents the earth, and the Jizo King Bodhisattva is the master of the underground, the status is still above the king of Hades, therefore, the main hall of the Jizo King Bodhisattva faces southwest, which shows that the direction of the body treasure hall of the Jizo king is not random.

To enter the temple, you must climb eighty-one steps, nine hundred and eighty-one, nine is the extreme number, and nine hundred and eighty-one represents the supreme position of the king of Jizo Bodhisattva.

Standing at the foot of the steps, Tang Zhendong raised his eyes and looked up, and he could see two plaques on the south entrance hall, the upper book "Flesh Treasure Palace" and the lower book "The First Mountain in the Southeast".

The pen is strong, the font is simple, and there seems to be something different between the strokes, but Tang Zhendong can't figure out the meaning of this word for a while.

Tang Zhendong was different from those believers in the King of the Earth, and he walked in proudly.

The main hall is surrounded by cloisters carved beams and painted buildings, cranes, elk and other rare birds and beasts, peonies, Ganoderma lucidum flowers and plants, lifelike, bright and dazzling.

There are 20 stone pillars in the cloister, and the stone pillars under the north and south eaves are engraved with couplets, and the north side is: "vow to live away from bitterness, and wish to let go of the light of mercy **".

Two pairs on the south side, one with one title: "The heart is the same as the Buddha, the incense is straight, the eyes are extremely high, the sea is high, and the moon rises"; The other is: "The blessing is endless, and the wisdom is always with the sun and the moon", and the first word of the two couplets is read together as "the heart is blessed with wisdom", which means that "the heart is now" and can be cultivated to the perfection of "blessing and wisdom".

The consummation of this blessing is the same as the meaning of the ninety-nine eighty-one steps in front of the hall, and the meaning of the Great Perfection is everywhere here.

The body treasure hall is solemn and majestic, it is a tower hall style building, the iron tile is covered, there are palace-type eaves at the four corners, the palace is three rooms wide, 16 meters deep, and the ground is tiled with white marble.

The center is a one-person high white marble tower base, a wooden pagoda with seven layers and eight sides on it, there are six floors high, there are Buddha shrines on each floor and eight sides of the tower, each niche is enshrined in the golden sitting statue of the Tibetan Tibet, a total of 56 statues of different sizes, shaped in the 12th year of Guangxu in the Qing Dynasty.

Outside the wooden tower is the white marble god platform, there is the statue of the ten halls of Yama standing with both hands holding Gui, the "Netherworld Sect Master" Jizo King Bodhisattva is enshrined, there are back pillars and top beams at the four corners of the tower base, the tower is the three-level stone tower that enshrines the body of the gold Tibet, the hollow octagonal glass lamp is hung in front of the tower, the lights are bright all year round day and night.

Regarding the subordinate relationship between the Jizo King Bodhisattva and the Ten Halls Yama, Tang Zhendong also obtained it from the worship of this hall and the stone tablet outside the store.

If these ten halls of Yama are really subordinates of the Jizo King Bodhisattva, then they really want to find the Jizo King Bodhisattva, then naturally there is hope to ask the Jizo King Bodhisattva to ask the Jizo King Bodhisattva to ask the lover to get the soul of the earth.

But where is the Jizo King Bodhisattva?

Before Tang Zhendong entered the body hall of the King of Jizo Bodhisattva, there were many believers in the square and the side halls, but after Tang Zhendong entered the body hall, there was no one here, except himself.

Jiuhua Mountain is the Jizo King Bodhisattva Dojo, every year thousands of believers come from all over the world to pay homage to the Jizo King Bodhisattva, this Shenguangling Jizo King Bodhisattva body treasure hall, it is said to hide the body of the reincarnation of the Jizo King Bodhisattva Jin Jueqiao, this body is also where thousands of believers worship.

Tang Zhendong released his spiritual power to check what was strange about the so-called Jin Jueqiao's physical body.

However, in this body hall, Tang Zhendong felt that his spiritual power seemed to have shrunk a little, and he was still a little hesitant, this hall was really strange.

The Dharma appearance of the King of Jizo Bodhisattva is nothing more than a clay golden body, and the inside is empty.

However, in the white marble pagoda under the Dharma of King Jizo Bodhisattva, there is a continuous Buddha intention that is transmitted to the surroundings.

Buddhism has a kind of true intention to cleanse people's hearts, Tang Zhendong's spiritual power has not penetrated into this white jade body tower, he feels that this kind of Buddha will be like flowing water, in a comfortable bath, his spiritual power is pushed out.

If Tang Zhendong is a believer in Buddhism, then he will definitely guide his spiritual power, drift with the Buddha's will, and listen to the instructions of the Buddha, but he is not a Buddhist believer, he came to go to the underworld to save his lover's soul, he controlled his spiritual power, and slowly entered the body tower.

White marble, although not jade, but the texture is hard and fine, and snow-white pure, can be used as the Buddha incarnation of the body of the body of the pagoda material, it is conceivable that there must be strange.

At first, Tang Zhendong couldn't guess where this weirdness was, but with the infiltration of his spiritual power, he realized that this weirdness was the great Buddha power contained in this white marble.

The white marble body tower containing boundless Buddha power made it very difficult for Tang Zhendong's spiritual power to enter, but his spiritual power was also slowly infiltrated here, and after the sweep of Buddha power, his spiritual power was more pure.

Finally, Tang Zhendong's spiritual power entered the flesh tower.

Tang Zhendong's spirit was bathed in a golden Buddha light, and there was a golden light in this flesh tower.

Tang Zhendong had already closed his eyes, he was fully controlling his spiritual power, and he could usually control his spiritual power as far as one kilometer, but at this time, in the white marble pagoda that was only four meters away from him, he was in danger and lost his sense of control, so Tang Zhendong had to concentrate.

In this one-person-high flesh tower, there is a person with golden light sitting on a lotus platform.

Jiuhua Mountain, the reason why it is called Jiuhua Mountain, is because the nine peaks of Jiuhua Mountain resemble lotus flowers, so it is called Jiuhua.

And this golden man in this flesh tower is sitting on this lotus-like Jiuhua Mountain, and his whole body is glowing with Buddha light.

Tang Zhendong's spiritual power gradually approached the sitting golden man, the closer he got to this golden man, the Buddha's power increased geometrically, although Tang Zhendong's spiritual power was difficult, but every step was very firm.

This golden man is completely the size of an adult, and his body shape is like a real person sitting cross-legged, and even his face is lifelike.

Tang Zhendong's spiritual power had already touched the golden body of this golden man, and he was taken aback.