Chapter 368: It's okay to find trouble

Zhang Le and Yang Xin'er did not rush back to China after promoting the film in North America, but went directly to Europe.

Although the European film market does not have as much potential as North America, it cannot be ignored. Of course, judging from the time spent in the two places, Zhang Le and Yang Xin'er seem to attach importance to the North American film market.

Perhaps, it's just because there is Hollywood in North America that it will receive more attention.

After Zhang Le and the two publicized in Europe, they immediately returned to China. At this time, "Xin'er in Wonderland" has already been released. The popularity of the box office is much better than the previous one, and even surpasses. Of course, whether there is staying power or not in the previous film, it will only be proven by time.

Some of the content involved in the lower part of "Xin'er in Wonderland" has gradually aroused heated discussions on the Internet, among which the most criticized and unacceptable to some people is undoubtedly that the demon clan attacked Lingshan and destroyed the holy land of Buddhism into ruins.

Of course, most of those people are followers of Buddhism, and they think that this is blasphemy. There are also some estimates that they are looking for something to do, and they want to take the opportunity to attack this movie, and they have been happy with Zhang Le Film and Television.

Zhang Le's influence is getting bigger and bigger, if it were any other director, it is estimated that those people would not pay attention to it at all.

As soon as this kind of discussion came out, then the discussion about the first half came out.

In the first half, those so-called gods are undoubtedly the gods in Taoism, especially the Taoist patriarch-level characters appear in it.

The content of the film, in the eyes of many people, Zhang Le portrayed the demon clan as the righteous party, and the gods of the Daomen, that is, the gods of the heavenly court, and the Buddhas and Bodhisattvas of the Buddhism. It seems to be the evil side. When the two sides start fighting, there is naturally the so-called distinction between good and evil, otherwise there will be no strength.

However, as soon as this discussion came out, few Taoist believers echoed it. Although it is a battle between gods and demons, there is no meaning in the film to belittle the gods of the heavenly court. The two sides went to war. More often than not, they seem to be on a different standpoint.

Of course, perhaps this Taoist idea of non-action also has something to do with it. Is it necessary to make a fuss about a film? What's more, the gods of the heavenly court can only serve as the righteous side in film and television works, and those demon clans can only be evil? In "Journey to the West", there is no taste of scandalizing the gods of heaven. Zhang Le's film, at least, does not portray the gods of the heavenly court as incompetent.

In fact, although the demon clan attacked Lingshan in the film, it destroyed the holy land of Buddhism. But there is nothing in Zhang Le's film that slanders many Buddhas and Bodhisattvas in Buddhism. The war between the Buddha and the demons, in addition to the suppression of the Monkey King, is more of an outbreak of contradictions between the Buddha and the demons.

There are too many demon clans forcibly regulated by Buddhism, which has caused the dissatisfaction of many demon kings, especially the Bull Demon King of Jilei Mountain, which is closer to the Spirit Mountain of Buddhism. Of course, there is another purpose in it, and that is to seal the Three Realms Passage under the Spirit Mountain.

In the film, Zhang Le set the purpose of Tang Seng's journey to the west as if he went to Lingshan to seal the passage of the Three Realms. And Buddhism knows it, through various means. In particular, provoking the demon clan set up many obstacles for Tang Seng. Among them, eating Tang raw meat to be immortal is an unwarranted temptation given by Buddhism.

And Tang Seng took advantage of the calamities to practice his heart in order to recover his mana. When he arrived at the foot of Lingshan, he was no longer a person who was powerless and allowed to be slaughtered, but a master and a master.

The Three Realms Passage is set at the foot of the Spirit Mountain. It's not imposed, it's grounded. In the film, through the mouth of Tang Seng, it is explained in the form of inference. Tang Seng cited the most powerful is the Dizang Bodhisattva to go down to the underworld.

The Three Realms naturally cannot be easily up and down. Jizo is just a bodhisattva, but he can go down to the underworld, and he can also "occupy the mountain as the king", and lay down a place, naturally supported by the Buddha gate behind him. Then the Three Realms Passage is naturally very likely to be in the hands of the Buddha. The possibility of being in Lingshan is naturally extremely great.

Of course, there is another impeccable reason, that is, Tang Seng. After all, at the end of the upper part, if he said "he's back", it can be said that he has done this before. He had wanted to seal the Three Realms Passage before.

I want all the Buddhas in the sky to disappear!

This is Tang Seng's words, and it is also his way. His understanding of "Buddha". And the Buddha was born by the faith of the believers, if the passage of the world is cut off and the faith is not there, then the Buddhas in the sky will not disappear?

However, Zhang Le has to admit that some of the settings in it are a bit far-fetched and can't stand scrutiny. If you want to find some theoretical basis, you will never find it. This film is undoubtedly a little lacking in logic, and compared with "Inception" in this regard, it is simply a day and a place.

Of course, fans who watch this film naturally don't care about this. Logically, this is not the buying point of this film.

There were a lot of unfavorable remarks about "Xin'er in Wonderland" on the Internet, and even intensified under the impetus of some people, and many media were like sharks smelling blood, and they instantly surrounded them.

It's a pity that those remarks that say Zhang Le blasphemed Buddhism died down amid a discussion. Well, I didn't dare to show my head in the abuse of Zhang Le and Yang Xin'er's fans. In the eyes of those fans of Zhang Le and Yang Xin'er, those people are purely looking for trouble.

It is indeed far-fetched to say that Zhang Le desecrated Buddhism, although the holy mountain of Buddhism was destroyed in the film, there is no negative description of those Buddhas and Bodhisattvas. The war between the Buddha and the demon is more of a dispute between the two philosophies.

Of course, you said that Zhang Le didn't have any hidden insulation, so it was naturally impossible. The resistance of the demon clan is more of a forced normalization of Buddhism and the intensification of contradictions caused by disrespect for the personal wishes of the demon clan. This is actually the same as the battle of gods and demons.

The gods wanted to control the demon clan, so the demon clan resisted.

The Buddha wanted to transform the demon clan, so the demon clan resisted

God thinks that he is on top of them, and all living beings should listen to them. The Buddha felt that he was doing good deeds for the demon clan, and he was taking them to bliss for the good of the demon clan.

They undoubtedly all have one thing in common, that is, they are self-righteous and do not care about each other's feelings.

From this point of view, the gods and Buddhas were said to be villains in the film, and Zhang Le was not wronged.

But can't gods and Buddhas play the role of villains in film and television works? Who prescribes? Who! What's more, in Zhang Le's film, there is no scandalization of those so-called gods and Buddhas.

Regarding these, Zhang Le listened to Yang Xin'er, but he just smiled and didn't take it to heart at all. Instead of paying attention to them, it is better to focus on the post-production of Tomb Raider.

"This Feng Lei really doesn't stop!" Yang Xin'er held a newspaper, shook her head and said to Zhang Le.

"What's wrong?" Zhang Le asked.

"Look at it! On the front page, this guy was fighting with someone in Xiangjiang and was hit by a reporter. Luck is really low. Yang Xin'er smiled and said. She didn't care.

Fighting is not a good thing, and a little bad handling will undoubtedly have some impact on the image of celebrities. However, this is not the first time that Feng Lei has more lice and does not have to worry about more debts.

"This guy stabbed the hornet's nest this time!" Zhang Le briefly looked at the report, frowned and said. (To be continued.) )