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Taoist Pure Garden

Repair the truth of the information (repost)

Author: African Wildcats Date: 2007-10-03

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(This is some information about Taoism in my country, that is the information left by the ancestors, not superstition, please don't sit down.)

A complete collection of Xiuzhen materials

This is my collection of cultivation materials, and friends with questions should be able to find what you are looking for here.

Directory:

1. Upper Clearing Mine Law

2. Taoist spells and spells are mixed with the heavens and the earth

3. Taoism has 36 caves and 72 blessed lands

4. Tianzhang Jade Book

5. Exterior view

6, Xuanyuan Yellow Emperor Yin Fu Sutra

7. Overview of Qimen Dunjia

8. The acupuncture point method of the Neidan Heart Method Tutorial

9. Explanation of the 12 holy seats of the Taoist altar

10. Taoist charm classics and celebrities who are good at spells

11. Charms

12. Vernacular Tao Te Ching

13. The gods descended to the altar and the gods and ghosts possessed the body

The first part of the Upper Mine Law

Kunlun Law is another name for the Shangqing Thunder Law, and Kunlun has the meaning of supremacy. There are many kinds of thunder methods in the world, and this method is also one of the thunder methods. It is generally called the Five Thunder Dafa, and what it is called here is not the Kunlun Gate Spell.

Nanzong Lei Fa is a branch of the Shenxiao faction, and Chen Nan, the fourth ancestor of the Southern Sect, will get the "Jingxiao Da Lei Lang Book" in Li Mu Mountain Shenren, this book refers to the Lei Fa works. Nanzong has also passed on the thunder method since Chen Nanzu, and according to history, Shenxiao is the thunder faction, starting with the Yuqing Halal King, and the fire master Wang Jun expounded it, followed by the Shichen Wangjun (Wang Wenqing), Xujing Zhenjun (Zhang Jiguang), Xihe Saguan (Sa Shoujian), Fu Demon Li Jun, and the cardinal minister Xu Jun. The advocates of its sect include Lin Lingsu, Xu Shenweng, Liu Mingkang, Lei Mo'an, Wan Wulei, Fang Qiangle, Deng Tieya, and Shangguan, Xu, Tan, Yang, Chen, Tang, and Mo, and the faction is also extended. This Shen Zhi Chen refers to Chen Nanshi. The Shenxiao sect developed into the heyday of the Song Dynasty and entered its heyday, and the sect also developed greatly, and was used by various Taoist sects as a weapon to assist the Tao. In the cultivation of spells such as the Southern Sect Thunder Method, the first priority is internal refining, and it is particularly emphasized that "a little spiritual light is a talisman". Internal refining comes from God, and God is also the foundation of the Fa-rectification. Shi Yun: "Sincerity, spirit, so the Tao is the law, and the law is the way." The heavens will keep the law, the earth will only guard the door, the spirit will always be in use, the spiritual light will always exist, it can drive away evil spirits, it can cure diseases, it can reach the emperor, it is necessary to use the wind and thunder to mediate and create. The essence of the law, not the special character, not the mud in the mantra, first with my righteousness, the spirit of the general. "The virtue is the charm of the Tao, the sincerity is the foundation of the law, the Tao is not virtuous is not the way, and the law is not sincere enough to speak the law." "The law is the minister of the heart, the heart is the master of the law, there is no doubt that the heart is right, the heart is right, the spirit of the law is right, the heart is attentive, the heart is concentrated, the law is tested, and the illegal spirit is covered by your heart." "The thunder law comes from the house of thunder in the sky, and there are charms and spells, which are used to pray for rain, cure diseases and pestilences, subdue demons and monsters, and refine the souls of the dead...... Therefore, the heart is in harmony with the Tao, and its dominant role, all the laws are channeled, and the Dharma can summon the gods, all of which should not be. "Thunder method As mentioned above, alfalfa emphasizes internal refining and channeling, although there are many kinds of thunder methods, but if you want to really master it, you can only use it to cultivate the spirit and light of the inner spirit, and use it to change the god. Lei Fa can be said to be one of the most powerful Dafa in the spells that have been circulated in Chinese history, and only the land of virtue can be practiced, and honesty and loyalty can be used to practice the Fa in the house, otherwise it is difficult to succeed. There is a complete set of practice procedures and methods for each type of thunder method, and it takes a lot of time to introduce them. In particular, some rules and rituals are extremely complicated, but if you master the key to internal refining and cultivate your own Yuan Shen, then a large part of the rules and rituals will be invisible, and the practice of Lei Fa will become simple and clear, easy to learn and easy to refine. I would like to introduce you to the key points of the Lei Fa that are easy to grasp, so that you can have an understanding of the Lei Fa and understand the essence of the practice procedure, which will also lay the foundation for future practice.

1. Spread the rules of the law

Disloyalty, filial piety, and unkindness are not preached; Those who do not respect teachers and respect the way will not be preached; Those with bamboo joints in their noses cannot be passed on (this is because those with a heteromorphous shape such as bamboo are most likely to be struck by lightning and die, and cannot collect thunder gas and electricity); The rest of the requirements are not passed on in the eight above.

2. Printing or printing

There are many seals used in the thunder method, such as: Dutian Great Thunder Fire Seal, Liuding Jade Maiden Seal, Xiandu Zi Seal, Lifting the City God's Seal, Cutting Evil and Breaking Plague Seal, Urgent Pursuit Seal, Five Thunder Embassy Seal, Five Thunder Train Seal, and so on. Each seal has its own different effects and is used in different ceremonies and occasions. These seals are generally handed over by the master, and sometimes the master makes the seal on behalf of the disciple and gives it to the disciple for use. Many people want to make and print the book "Ten Thousand Laws Return to the Ancestors" alone, but it is very difficult to succeed. The seal should be made on the day of the three yuan or the spring equinox, the day of the summer solstice, and the day of Gengshen and Dingmao. "Ten Thousand Laws Return to the Sect" only mentions the candidate wood of thunder splitting jujube wood, and it is also the most difficult wood to find, which is hidden and not revealed, so that you have no way to refine it. And there are also good choices among the peach trees, which will not be introduced here.

3. Methods of transmission

Anyone who passes on the thunder method to the disciples, must choose a person who has just broken the Taoist magic weapon, this method is not an ordinary small spell, and the thunder and lightning energy is very large, it is impossible for people who are not virtuous, ambitious, and active to move the thunder and use it for themselves. For the teacher first said that he wanted to accept the disciple's application oath, and then choose the day of Liubing or Liujia, and first play the Baoju to the heavens and other departments, and then write after obtaining the approval to ask Beidou to pull out a member of the god general, three hundred heavenly soldiers, one of the gods of the Northern Emperor Thunder Division, and three hundred elite soldiers to be delivered to the disciples. After delivery, the disciples could not use it immediately, and it was still necessary to invite soldiers and sacrifice soldiers, and this process was carried out in the ashram, and the conditions of the ashram were also of a high standard. It is necessary to make offerings, chant the mantra and knock the teeth and step to the bucket, and verify whether it has fallen into the altar, and then make the following offerings such as rituals, and at the end of the three years, it needs to be returned, and please change it. Although the above-mentioned seal is taught, it also needs to be practiced by the recipient himself in order to dissolve his own signal in it, generally on the day of the sixth day or the day of the thunder meeting, as well as the day of Gengshen and Ding Mao, etc., and the night is carried out according to the rituals, and the sacrifice is effective after 12 times, and some sacrifices are practiced 100 times. The teacher, the boy who appeared in India, did not use the calligraphy or the seal or the seal of the hundred evils, and the magic was wonderful. These procedures should also have a thanksgiving after passing through guò, and be filled in the position of space. At the same time as teaching the Dharma, the master will teach a series of exercises such as the method of stepping on the gang and fighting, the secret of the palm finger and a series of exercises related to the thunder method, the method of changing the spirit, the method of taking thunder and fire, the method of taking electric fire and the method of summoning thunder. The Palm Trick and the Stepping Gang Step Fighting Method will be introduced in the later sections, and here we will focus on the Thunder Technique, the Transformation Method, and the Thunder and Lightning Refining Method.

Fourth, Lei Jue

Heavenly Thunder Jue: The big fingers of both hands are clenched into fists to hide the carapace.

Landmine Formula: Bend the middle finger of both hands, press the big finger and pinch the ring finger to tattoo a section of the pattern, and then bend the ring finger and the little finger to hold.

Cloud Thunder Jue: First bend the index finger, press the big finger, pinch the ugly lines on the tip of the big finger, and then bend the middle finger, ring finger, and little finger, such as clenching a fist and hiding the carapace.

Water Mine Trick: First bend the food, middle and ring fingers, press the fingertips on the big finger and pinch the hairlines, and then bend the little finger to hide the nails.

Demon Thunder Trick: Bend the food, middle, ring, and little finger in the palm of the palm and hide the armor without seeing, and then press the back of the four fingers with the big finger like a fist.

Dou Lei Jue: The little finger is passed from the back of the ring finger, and the middle finger is bent down to press the end of the little finger, the big finger is pinched by the sub-pattern, and the ring finger is bent down to press the big finger. The carapace of the big finger is gone, and the index finger is straight.

Fifth, change the god

The teacher said that all those who practice thunder magic (other spells are basically the same), whenever they are called by the expulsion, they must pinch the magic trick, knock their teeth five ways, and think that they are wearing a nine-beam crown on their heads, wearing a red robe, and wearing vermilion shoes. There are immortals on the left and right, a festival boy, and two fairies holding a seal and a sword. Then wipe the four mountains. Pinch the trick with the left hand, and remove the yin and yang two buckets, the yang bucket forward, and the yin bucket backward. Then he wanted to grasp the seal of the Evil Courtyard with his left hand, and only the three-flavor fire essence sword with his right hand. I want the cigarette to turn into a cloud. Thunder and lightning flashed and stars flashed. Six Ding, Liujia, Five Thunder and Five Dragons, all the generals, surrounded the front and back of their bodies. Three starlights shine above the head, the Beidou is like a hat, worn on the head, the bucket handle is facing forward, like the edge of the hat, and then silently reciting the mantra: "Disi Disi. The great-grandson of Yuanmen, the Jade Emperor Taizhen, protects my life, goes to illness and evil, makes me understand the truth, and always protects this life, and is as urgent as the law. "After reciting the mantra, or the performance or the trick will drive away evil spirits, or the storm, thunder and lightning, and hold it at will. After the practice is completed, pinch the recipe and return to God, silently recite the mantra of the general: "Heaven and earth gods, three or five heavens, I now instruct, what has been done, each of them belongs to the headquarters, and I advise you, if you are called again, you will return to the previous spirit, and you will be as urgent as a thunderbolt law." "The secret of Taoism's internal strength and rectification lies in the desire to become a god, and when the original god is cultivated, a little thought, that is, a thousand truths, and infinite use.

Sixth, the use of cloud gas electrical method

When the spring thunder first moves before and after the spring sting every spring, immediately burn incense in the quiet room or in the room in the direction of the thunder and silently congratulate them, and then stand in steps after walking, facing the thunder side, and holding the thunder in the left hand. Silently reciting the true three said: "Heaven has given me the power of all souls, the earth has sent thunder into my abdomen, the ghost has heard the brain split, and the words are shocking, and the urgency is like a law." After reciting, he thought that the thunder qi of the thunder shock side was like a mist, and then swallowed into the heart and henchman, here with the mouth to inhale deeply and swallow into the abdomen, gathering seven to twenty-four times. If you encounter evil worship, or when you are cured by a book symbol, you can think of the electric fire in your belly, and your body will be like being in the flames, or you will breathe this fire on the talisman, and the evil will retreat and disappear.

Mining electricity is basically the same as before, the left hand pinched the braking lines, silently chanted the mantra and said: "The electric fire and electric light come from the south, and the Xunhuo goes up to heaven for thousands of miles. "Nian Bicai Electric swallowed seven to twenty-four mouthfuls into the stomach. If you encounter the punishment of evil worship, you will think that electric light will shoot out of your eyes, and the evil view will be cowardly. When the book symbol, electric light can also be injected into the symbol.

The gas of thunder and lightning is the most informative in the first thunder, followed by the rest, but it can still be used. When practicing this method, we must pay attention not to practice in the open air, under eaves, or under trees, so as to avoid being struck by lightning due to lack of skill. There is no direct mining method arranged by the master, so don't try it lightly, remember. If you don't have time to burn incense, you can only gather according to the law after silent prayer. Be sure to be polite and thoughtful, and those who open the Tianmu Cave know that it is subtle. The practice of this Dharma should be practiced on the premise that there is a foundation for internal refining, so that it can be safe and secure, and fully obtain the energy of thunder and lightning. Generally, people who have no foundation practice this method, because of the large energy, will produce discomfort, although it is normal, but it is still better to be safe. The traditional method of transmission of the general teachings of the Rayfa, which I have briefly described above, is the orthodox method.

In fact, according to historical experience, these tangible rituals are not absolute for cultivators, as long as the Yuan Shen is well refined, every qiē is very simple and clear. It is an ordinary person who refines qi, as long as he has a certain amount of spiritual power, he is not subject to transmission, and as long as he correctly masters the technical method, he can also use the thunder method within a certain range. For example, many thunder symbols are scattered in various folk secret books. Side doors are also used. If one masters the techniques introduced above by Shanren, such as the Gang Method, the Trick Method, the Divine Transformation Method, and the Gathering Thunder and Lightning Method, and then masters some specific techniques, then it can still be used to cure diseases and expel ordinary low-level information bodies, and it is more effective and powerful than ordinary hereditary methods. The following two specific technical methods are introduced to you for your reference, and then they will be studied and applied in practice. 1. Low-level information body processing therapy

In the past, when low-level information bodies interfered with human beings and caused diseases, there was a kind of prison law in the Lei Fa that specifically cured evil spirits. This method is simple and complex, for those with high skills, it is very simple and easy, and it only needs to pinch the trick to change the god into a prison. In order to let you know a little more, a little introduction.

According to the method: the practitioner let the patient sit or lie down with his back to the light and dark, let him close his eyes for a moment, at this time use a cinnabar pen to write the word thunder and fire on the palm of his hand, and then let the patient still close his eyes and blow on the word, the practitioner is facing the Xunfang to inhale the spiritual qi and close it, and silently chant the mantra and say: "Lei Gong appeared, holding the divine light, shining down to the underworld, seeing the ominous, the ghosts and gods are exposed, and they cannot be hidden, and they are as anxious as the Arctic Emperor." After reading it, blow on your palm, and use it to cover the breath that the patient has just blown. At this time, let the patient open his eyes and look at the palm, and ask him to say the appearance and color of the information body he sees, so that he can come out of the ins and outs of the actual move. The first to use the decree of persuasion to leave the patient, to give it as a gift, if left, do not need to be expelled, can immediately write the five thunder general photography as a number, let the patient take the chase to chase away the ghost qi that is. If you don't listen to good advice, use the method of catching and sending the law.

Catch: The sorcerer holds the thunder bureau (that is, the five thunder tricks) in his left hand, faces the Xunfang (southeast) and sucks the light qi into the lower dantian to close, and silently recites the mantra and says: "The five thunder messengers, the mighty spirit, the thunderbolt of the sky, the team is like a cloud, quickly catch the demons, hunt the evil spirits, and I serve the Arctic Emperor." After reciting, let go of the left hand and pinch out the door to open the heavens and close the door...... The trick (Shen Gang Dou). Then he exhale and blow on the top door of the patient, and when the patient trembles for a moment, he asks him where he came from, why he is doing something to interfere with people, whether he wishes to be judged or private, etc., and if he confesses the truth, and there is no falsehood, let his original god or the god he has summoned send him to the Yin Capital or Dongyue or Chenghuang and so on. According to the specific situation, if there is a good life, you can send it to Dongyue to let it take the biochemical form.

If you use the method of dispatch, you will pinch the patient's natal recipe with your left hand, and watch the patient take a breath and silently say: "Five Thunder Envoys, Great Willing. Gathered at the altar, the ghosts and gods were all shocked, for me to get rid of the rope, send away the evil spirits, and I serve the Arctic Emperor. "After reciting it, blow on its ghost door pattern, and the gods will escort it. Or the original god sent it.

In addition to the above methods, there are also binding methods, flail methods, test fighting methods, blowing through, burning methods, five thunder cannon methods, and so on. Most of these methods are only suitable for those who can summon the Divine General or the Primordial Divine Cultivation Skill. And if it is the original spirit of self-transport, you can save the process of reciting the mantra and so on, and do it more neatly, of course, it is still based on good thoughts, so as not to create too many causes and evils. Among them, whether it is summoning a general or using one's own primordial spirit, you should interrogate it clearly and understand, especially the background of the scene, and then grasp the proportions of handling, otherwise it is easy to cause trouble and add to the burden of the master. Division 2: Introduction to the symbol of Lei Zhi's disease exorcism

Five Thunder Symbols: There are many kinds of such symbols, and two are introduced here.

The first is to draw a garden in the counterclockwise direction, and then write a tic-tac-toe in the circle horizontally and then vertically, and then write an edict in the well. In the process of writing, silently recite "the god of heavenly fire and thunder, the god of earth fire and thunder, the five thunders descend from the spirit, and lock the ghost and close the essence." Under the edict of the Five Emperors, he cut down the evil and destroyed the essence, and he was as urgent as a law. Immediately after that, he silently recited, "One turn the heavens and the earth move, the second turn the six gods hide, the third turn and the four evils, the fourth turn the thunder and fire, the fifth turn the thunderbolt, the sixth turn the mountain ghost death, the seventh turn to collect the one qiē Yingtian Wudao, the fifteen kinds of ghosts and gods that are not righteous for the disaster, and go to the five thunders to be killed, and do not act as quickly as the law." While reciting silently, he wrote in the middle of the original book, and drew a circle from the inside to the outside in a clockwise direction, a total of seven circles, and finally picked out in the dry side. The whole rune is now in the shape of an ink circle, like a tadpole. This character can be written in yellow paper and ink, and the rules before writing are described above. When the book note should be thought of thunder and lightning, before the pen should be inhaled in the southeast of the true breath of the book, the book is blown into the charm, if there is no such closed breath of the skill, in the book has been inhaled and blown in. See other sections for the rest of the requirements.

The second kind of five thunder total symbol, this symbol can be simpler than the above example, the book symbol before the change of the god of thought, has been the five thunder messenger, five thunder gods from the sky and the earth out of the ring in front of the case, the cloud and electricity are covered with pen inkstone paper, and then knock the teeth five times, inhale five mouths and blow into the pen inkstone to think about the firelight, and then move the pen and the book diagram, the left hand pinched Xun pattern, suck the true breath of the Xun side and close it, first for a thunder word, under the thunder word from the left to the left, and then to the right and right to add five circles, silently recite a thunder, two thunder, three thunder, four thunder and five thunder, exhale into the symbol, and then according to the routine can be handled. This talisman can cure plague, typhoid fever, sand disease and other diseases, I wish you have this talisman in the family, but the requirements are slightly different.

Introduction to the five lock symbols: the general requirements for the writing of the five lock symbols are the same as before, the specific writing method is to write a tic-tac-toe first, first horizontal and then straight, and the book silently sings a mantra: "The god of heaven and fire, the god of earth fire and thunder, the five thunders descend from the spirit, and the lock ghost is fine." Ran Ju turned the pen in the clockwise direction and painted seven circles, and at the same time silently chanted the mantra: "One turn six gods, two turns four evil, three turns Kuigang, four turns thunder and fire, five turns thunderbolt, six turns mountain ghost death, seven turns to collect the 15 kinds of unrighteous gods and ghosts and go to my five thunders not to move, urgent as the law." After reading the pen, pick out the pen from the southeast Xunfang as shown in the figure, and the thunder into the talisman, thinking that the thunder shook the ground, and the fire in the talisman was full of light. The application of this symbol is mainly to exorcise evil spirits and cure diseases, and it also has a method of constantly changing the pinching method with the left finger and writing at the same time with the right hand, which will not be introduced for the time being.

From the above three kinds of rune writing operation process, we can see that most of the symbols are similar, the key is their own power and spiritual power as the backing, "a little spiritual light is the charm", not mud in the spell, not mud in the rune, to grasp the fundamental, is the true recipe true mantra true rune. in order to produce an effect in the application. The knowledge contained in the Lei Fa is quite extensive, if you start to study from the tangible, it is difficult to exhaust, it is impossible to obtain the essence of the Lei Fa, many enthusiasts want to get started from the books, it is difficult to fulfill their wishes, even if they get a scale and half a claw, they cannot rise to a high level. I once introduced the Five Thunder Palm Method, and I specifically stated that it should be practiced after cultivating the Enlightenment Method, and this is the reason. Whether it is the thunder method or other spells, internal refining is the fundamental Dafa. The predecessors once admonished the people who learned from the future: "Lei Nai is the first weather, the heavens and the saints are always the same, my body is related to each other, and I am close to the same ancestors and ancestors." The heart is passed down from one generation to another, and today's people don't know the mystery of carving wood. The patriarch's heart seal is the same, the nine days are bright and clear, the true heart moves the thunder machine, the blessing is more wonderful, but there is no difference, and the magic is used to know a few of the gods. Yuan Shen held a book directly, and a cold light shot too empty, and it reached Yujing Jinque, and Xuan En sparked in the sky. The golden light shines on the cloud city, and millions of thunder soldiers give orders, without runes and spells, and it can rain and rain on dry days. The Taoist unforgettable mantra and talisman must be consistent with the Tao, the innate Dao is wonderful, and the mantra can be not." These painstaking teachings of the ancestors should be deeply understood by our generation, and follow them in the actual process of cultivation, and we should not be deluded and drown in the midst of promising. Awaken your own spirit and cultivate the original god! It should be clean and thorough, leaving no hidden dangers in order to obtain the law.

The second part of the Taoist spell spell method of mixing the sky and moving the earth

Precondition:

First, if you want to practice this method, you need to accumulate virtue for three years.

Second: After accumulating fasting fragrant soup bathing, with thunder split jujube wood carved into twelve letter seals.

Third: On the first day of the first month, the altar should be secretly set up, and the white grass should be paved with 12 parts, deer breast, fragrant tea, wine fruit, lamps and candles.

Fourthly: Do not make a sound at the altar, go up to the gate of heaven, not to be seen and known by others, in silence and no one, place sacrifices, put swords on your head, ask the saints to descend, and silently recite the incantation seven times: omitted

Fifth: Chew your tongue and spew blood to the gate of heaven, spend the seal on the incense, kneel and sit, open the twelve letters with a knife, and spend it on the incense.

Sixth: recite the mantra seven times according to the sacrifice, stomp and chew the tongue and spurt blood to the gate of heaven, and hold the seal of the letter of heaven in the left hand to seal a seal on the gate of heaven, at this time when there is a black wind from the gate of heaven, there is the sound of weapons and see the gods who stand on the top of the sky, holding weapons, their bodies suddenly appear in the shape of dragons and tigers, open their teeth and claws, fall from the sky, and rush to the people who do the law, do not panic at this time, you should bow your head to protect yourself, and recite the mantra: Descend quickly and auspiciously, I dare to be today, those who rush to me die, those who harm me die, I descend to the Fa, and the saints are all descended, and they are as urgent as the law. This subsided.

Seventh: pious chanting of mantras, when there will be purple clouds, at this time on the wine, incense, kneeling to receive the law, there is a king on the saint to come down, the sacrifice is finished, it is already dawn, the sacrifice will be eaten by itself, and the rest will float away with the eastward water. It shouldn't be seen.

Eighth: This heavenly letter seal, two inches and four points, six points high, is packed in a brocade bag. Never leave your body. Do not approach dirty objects, otherwise they will offend the spirits of heaven. With these twelve letters sealed, you can avoid a qiē disaster, illness, and seek good fortune and avoid evil.

Introduction:

Tianxin Seal:

This seal returns to the sky to stay in the sun and the moon, changes the spring and autumn seasons, the left hand pinchs the dry Hai decision, the right hand holds the seal, the seal is printed on the door of the sky, and then the seal is printed on the gate of the earthquake, then the fairy descends, and the person who asks for it is done. If you want to visit the palace of the sun and the moon, bathe first, then spread a reed mat, and seal the cloud letter on it, you can take the seat and rise into the air, to the moon palace, the heavenly letter seal to the sky, and there are fairies and fairies in the moon palace. If you want to come back, you will seal the Celestial Letter. If you want to change the scenery at night, you will prepare a basin of water, imprint on it, and the sun will sink. If it is to dawn, a bamboo pole will be prepared and erected. If this seal is printed in Tiannanjiao, it will snowfall in the summer month, in short, the wonderful method will not be explained in detail.

Ground letter seal:

This imprint destroys the mountains, the sea withers and the rocks rot, the ghosts descend, the mountains and rivers are opened, and the ditches are broken. If the seal is printed on the earth, the ground will move, and if it is recovered, it will be printed on the Tiangang. If the ghosts and gods are sealed, the ghosts and gods beg for mercy. The mountain road will be opened. In case of disaster and emergency, write the word water on this Yinyin Avenue, there will be rivers rushing, and people dare not approach. Will be printed on the cross road, then there will be a ravine.

People's letter seal: the treasure seal of all souls

This seal can make the grass and trees are soldiers, if the march, you can print this seal on the head of the forest, drink a sip of water, the forest is full of human shape, each holding a weapon, if you want to be invisible, hold seven branches of pure grass, face the door, that is, step on the seven star steps first, ten thousand people are invisible. If there is an emergency, printed on their own head, it will change into an old man, printed feet for a child, printed waist for a woman, printed into a beast, printed into a bird, printed back into a forest, printed chest into a boulder, with this seal, all must bring water to apply.

Seven Star Yu footwork: the day after tomorrow gossip, Xun is the earth, Kun is the gate of heaven, and Gen is the ghost road. From the earthly households, they went to the gates of heaven.

Dragon Letter Seal: Descending Dragon Treasure Seal

This seal can descend the dragon, drive the dragon into the air, where you want to become a dragon, three feet of white silk, use the seal to print its head and tail, write the dragon word in the center, drink a sip, drink three sounds, that is, turn into a dragon. Fly through any of them. If you want to stop, Indy can. If you want to turn into a dragon by yourself, turn the three words of the seal and the water into three voices and turn into a dragon. If you want to become a snake book, a snake character, etc., you can do whatever you want.

Tiger Letter Seal: Tiger Treasure Seal

This seal can subdue the tiger and subdue a vicious beast. In the place where the tiger is distant, it is pasted on the vermilion cloth silk. The tiger did not dare to move. If you want the tiger to lead the way, it will be printed on the peach board, and the cyan bag will be admired, and the tiger will follow around like a dog and a sheep. If you become a tiger, you will imprint it on your back, and the water spray will immediately become a tiger.

Yunxin Seal: Qiyun Treasure Seal

This seal can rise from the clouds and ascend to the sky, give birth to five-colored auspicious clouds, ride the clouds to the sky, travel the sun and see the moon, come and go naturally. If you want to drive the clouds, you will print on the clouds, and if you want to print the clouds, then the clouds will be one zhang higher, and the more you print, the higher the clouds. If the rain does not stop and you want to give birth to five-colored auspicious clouds, then use green cloth to write gold, wood, water, fire, and earth in red letters, and print them on the words.

Hyacinth Seal: Wind Treasure Seal

This seal can raise the wind on the ground, fly sand and stones, and the sky is dark. The method is: use a porcelain bowl, with cinnabar painting: fast wind three words, with the air thrown, with the seal of it, its wind speed comes. If you shine it on the ghost gate, the black wind will rise quickly, and there will be no distinction between day and night.

Golden Letter Seal: Broken Sword Treasure Seal: This seal can cut gold and break iron. A qiē weapon can not be used to get close to the body, and it cannot be harmed. When facing the enemy, use cinnabar to print seven pieces on white silk, burn into ashes, use a bowl of water, stir the ashes, spray out in front of the enemy's formation, and then imprint the left arm, then the sword and gun are invulnerable. If you want to verify, you can choose a chicken, tie this mark under the wings, shoot it with an arrow, and the chicken will be unharmed.

Wooden letter seal: return to the wood treasure seal

This seal can give birth to a qiē grass and trees and fly in the air, which can make the plants and trees carry items. The method is: choose a plant and tree, and seal the two ends of this plant and tree, then it will fly flat and carry items. It is better to choose a piece of wood, carved in the shape of a bird. to apply this method.

Water letter seal: Pan wave treasure seal

This seal can be used to raise water, if you want waves, use an iron plate, seal it on it, throw it into the river, and there will be a big wave to. If you want to cross the river, you have this seal on your feet. Imprint on the ground, dig a well, and water will come out of the well.

Fire Letter: Treasure of the Sun

This seal can send fire for thousands of miles. Burn out a qiē. The method is: the south of the Indian seal, take the air to blow on the seal, shine it in the direction, its fire from the seal, if you want to extinguish, then the water letter seal can be stopped. If you want to burn the grass and trees in the house, wrap the cobblestone in green paper and throw it on the room, and the fire will start immediately. It can be built on top of the mountain rock and become a volcano. This seal should not be used indiscriminately, otherwise it will lead to burning.

Tuxin seal: Changchun treasure seal

This seal can give birth to a qiē grass and grain plant. Printing soil into gold into jade. After the five grains are planted, the drinking water is sprayed on it, one is raw, two are long, three are formed, four are fruitful, and five are cooked.

The third part of Taoism is 36 caves of heaven and 72 blessed lands

Thirty-six Cave Heavens:

Huotong Cave - three thousand miles back in a week, called Huolin Cave, in Changxi County, Fuzhou, belongs to the immortal Wang Wei Xuanzhi.

Dongyue Taishan Cave - a thousand miles back in the week, the name is Pengxuan Cave Tian, in Qianfeng County, Gunzhou, belongs to the son of Shantu to govern it.

Nanyue Xiang? Cave - 700 miles back in the week, called Zhuling Cave Tian, in the fold? Huh? County, immortal stone immortal rule.

Xiyue Huashan Cave - three hundred miles back in the week, the name is called Yuxian Cave Tian, in Huayin County, Huazhou, the real person Hui Che is the master.

Beiyue Changshan Cave - three thousand miles back in a week, the name is called Xuandong Tian, in Quyang County, Changshan, Hengzhou, the real person Zheng Zi really governs.

Zhongyue Songshan Cave - three thousand miles back in a week, called Sima Dongtian, in Dengfeng County, the eastern capital, the immortal Deng Yunshan ruled it.

Emei Cave - three hundred miles back in the week, the name is Xuling Cave, in Emei County, Jiazhou, the real Tang Lan ruled it.

Lushan Cave - one hundred and eighty miles back in the week, the name is called the cave Lingzhentian, in De'an County, Jiangzhou, the real person Zhou Zhengshi ruled it.

Siming Cave - one hundred and eighty miles back in the week, the name is called the mountain Chishui Tian, in Shangyu County, Yuezhou, the real person Diao Dao Lin Zhizhi.

Huiji Cave - 350 miles back in the week, the name is extremely Xuanda Kangtian, in the mirror lake of Shanyin County, Yuezhou, the immortal Guo Hua ruled it.

Taibai Cave - 500 miles back in Zhou, called Xuande Cave Tian, in Jingbei Prefecture Chang'an County Lianzhong Nanshan, the immortal Zhang Ji Lianzhizhi.

Xishan Cave - 300 miles back in a week, the name is Tianzhu Baoji Xuantian, in Nanchang County, Hongzhou, the real Tang Gong Cheng ruled.

Xiaowei Cave - 300 miles back in a week, the name is called Hao Shengxuan to the sky, in Liling County, Tanzhou, the immortal flower hill forest governs.

Qianshan Cave - Eighty miles back in the week, the name is called Tianzhu Si Xuantian, in Huaining County, Shuzhou, the immortal Jiqiu Zi governs it.

Guigu Cave - Seventy miles back in a week, the name is Guixuansi Zhentian, in Guixi County, Xinzhou, the real person Cui Wenzi ruled it.

Wuyi Cave - one hundred and twenty miles back in the week, the name is called Zhensheng Xuantian, in Jianyang County, Jianzhou, the real person Liu Shaogong ruled it.

Zhishan Cave - one hundred and twenty miles back in the week, the name is Taixuanfa Lotte, in Yongxin County, Jizhou, the real person Liang Boluan is the master.

Huagai Cave - Forty miles back in the week, the name is Rongcheng Dayutian, in Yongjia County, Wenzhou, the immortal Pinggong cultivates it.

Gaizhu Cave - Eighty miles back in the week, the name is Changyao Bao Guangtian, in Huangyan County, Taizhou, it belongs to the immortal Shangqiu Zizhi.

Duqiao Cave - one hundred and eighty miles back in the week, the name is Baoxuan Cave Heaven, in Puning County, Rongzhou, the immortal Liu Genzhi Zhizhi.

Baishi Cave - Seventy miles back in the week, the name is Xiule Changzhentian, in Hanshan County, Yunhe Prefecture, Bai Zhenren governs it.

Leaky Cave - Forty miles back in the week, the name is Yuque Bao Guitian, in Beiliu County, Kezhou, it belongs to the immortal Yang Zhenren rule.

Suspicious cave - three thousand miles back in a week, the name is called Chaozhen Taixu Tian, in Yantang County, Daozhou, the immortal Yan Zhenqing governs it.

Dongyang Cave - one hundred and fifty miles back in the week, the name is Dongyang, hidden view of the sky, in Changsha County, Tanzhou, Liu Zhenren ruled it.

Mufu Cave - one hundred and eighty miles back in the week, the name is Xuanzhen Taiyuan Tian, in Tangnian County, Ezhou, belonging to Chen Zhenzhi.

Dayou Cave - 100 miles back in the week, the name is Dayouhua Miaotian, go to Chenzhou 70 miles, Yin Zhenren governs it.

Jinting Cave - 300 miles back in the week, the name is Jinting Chongmiaotian, in Yuezhou County, belongs to Zhao Xian Bozhi.

Magu Cave - one hundred and fifty miles back in the week, called Danxiatian, in Nancheng County, Fuzhou, belongs to Wang Zhenren.

Xiandu Cave - three hundred miles back in the week, the name is Xiandu Pray for Xiantian, in Jinyun County, Zhuzhou, belongs to Zhao Zhenren.

Qingtian Cave - 45 miles back in the week, the name is Qingtian Big Crane Heaven, in Qingtian County, Chuzhou, it belongs to Fu Zhenren to govern it.

Zhongshan Cave - a hundred miles back in the week, the name is Zhu Ritai Shengtian, in Shangyuan County, Runzhou, belongs to Gong Zhenren.

Liangchang Cave - Thirty miles back in the week, the name is called Liangchang Cave Heaven, in Runzhou Juke County, belongs to Li Zhizhi.

Zigai Cave - Eighty miles back in the week, the name is Zixuan Cave Zhaotian, in Changzhou County, Jingzhou, it belongs to Gongyu Zhenren.

Mushan Cave - a hundred miles back in the week, the name is called Tiangai Dixuantian, in Yuhang County, Hangzhou, it belongs to Jiang Zhenren.

Taoyuan Cave - 70 miles back in the week, called the White Horse Xuanguangtian, in Wuling County, Xuanzhou, belongs to Xie Zhenren.

Jinhua Cave - Fifty miles back in the week, the name is Jinhua Cave Yuantian, in Jinhua County, Wuzhou, belongs to Dai Zhenren.

Seventy-two blessed lands:

Dilung Mountain - at the boundary of Jurong County, Jiangning Prefecture, Xitao lives in seclusion.

Gaizhushan - In Xiandu County, Quzhou, real people are used to govern it.

Xianshan - in Liangcheng County, Wenzhou, fifteen miles near Baixicao City, the real person Zhang Donghua ruled.

Dongxianyuan - in Huangyan County, Taizhou, the territorial immortal Liu Fenglin ruled it.

Xixian Yuan - also in Taizhou Huangyan County Qiaoling 120 miles, belonging to the immortal Zhang Zhaozhi Zhizhi.

Nantian Mountain - in the east of the East China Sea, boats can be reached, and it belongs to Liu Zhenren.

Yuluo Mountain - near Pengcai Island in the East China Sea, there are many true immortals, and the local immortals Xu Maizhi are governed.

Qingyu Mountain - in the west of the East China Sea, connected to Fusang, the real person Liu Ziguang ruled it.

Yumu Cave - in the south of the jade shoot mountain, is the hidden place of Xiao Ziyun Shilang, so far it is rainy, and the sound of silk and bamboo is still heard.

Often the woodcutters meet the local immortals of the Chilu Spot.

Danxia Mountain - in Magu Mountain, it is the place where Cai Jingzhen attained the Tao, and the sound of Zhong Qi is heard more on this rainy night, which belongs to Cai Zhenren.

Junshan - In the Qingcao Lake in Dongting, it is governed by the local immortal Hou Sheng.

Da Ruoyan - one hundred and twenty miles east of Yongjia County, the boundless state, belongs to the immortal Li Fang to govern it.

Jiaoyuan - in the north of Jianyang County, Jianzhou, is the hidden place of Yin Zhenren.

Lingxu - in the north of Tangxing County, Taizhou, is the hidden place of Mr. Baiyun.

Wozhou - in the south of Yuezhou County, it is ruled by the real person Fang Ming.

Tianmuling - in the south of Yan County, it belongs to the real person Wei Xianren.

Ruoye Creek - in the south of Huiji County, Yuezhou, belongs to the real person Mountain Shiyuan.

Jinting Mountain - in Chao County, Luzhou, alias Ziwei Mountain, belongs to the rule of Ma Xianren.

Qingyuan Mountain - in Qingyuan County, Guangzhou, it is governed by Yin Zhenren.

Ansan - in the north of Jiaozhou, Mr. An Qisheng is hidden, and he is ruled by Mr.

Maling Mountain - in the east of Liuzhou Guo Nei Shui, Su Tan is hidden, and it belongs to the real human shepherd.

Goose and Yang Mountain - in Changsha County, Tanzhou, Mr. Lou Jia's hidden place.

Dongzhen Ruins - in Changsha County, Tanzhou, the place where Xiyue Zhenren Han finally ruled.

Qingyu Altar - in the west of Nanyue Zhurong Peak, Qingwu Gongzhi Zhizhi.

Temple of Light - in attack? The source of the west, where Feng Zhenren governs.

Dong Lingyuan - in the west of Nanyue Zhaoxian Guanxi, Mr. Deng's hidden place is also.

Donggong Mountain - in Wuling, Guanli Town, Jianzhou, the princess of Huangshan.

Taoshan - In Anguo County, Wenzhou, Mr. Tao once lived in seclusion.

Huangjing - in Hengyang County, Wenzhou, the real person Bao Cha is governed.

Rotten Keshan - In Xin'an County, Weizhou, Mr. Wang Zhen is hidden.

Lexi - in the east of Jianyang County, Jianzhou, is the place where Confucius left the inkstone.

Longhu Mountain - in Guixi County, Xinzhou, the immortal Zhang Jujun.

Lingshan - in the north of Shangrao County, Shinshu, Mo Zhenren ruled it.

Spring source - in Luofu Mountain, the immortal Huazi period ruled.

Jin Jingshan - In Qianhua County, Qianzhou, Qiu Jizi ruled it.

Gesoshan - in Xingan County, Jizhou, where Guo Zhenren is governed.

Shifeng Mountain - in Fengcheng County, Hongzhou, the place ruled by Yin Zhenren.

Xiaoyao Mountain - in Nanchang County, Hongzhou, the place where Xu Zhenren ruled.

Dongbaiyuan - in the east of Xinwu County, Hongzhou, the place ruled by Liu Xianren.

Bochi Mountain - in Chuzhou, where Wang Qiao gained the Tao.

On the mountain - in Dantu County, Runzhou, it is the rule of the real people.

Mao Gongtan - in Changzhou County, Suzhou, belongs to the place of Zhuang immortals.

Jilong Mountain - in Liyang County, Hezhou, belongs to Guo Zhenren.

Tongbai Mountain - in Tongbai County, Tangzhou, belongs to the place ruled by Li Xianjun.

Pyongdu Mountain - In Chungju, it is the place where Yin Zhenjun ascends.

Luluo Mountain - in Wuling County, Langzhou, connecting the Taoyuan boundary.

Huxi Mountain - in South Pengze County, Jiangzhou, is the hidden place of Mr. Wuliu.

Zhanglong Mountain - in the north of Liling County, Tanzhou, belongs to Mr. Zang's rule.

Baofu Mountain - in Lianshan County, Lianzhou, belongs to the jurisdiction of Fan Zhenren.

Damian Mountain - in Chengdu County, Yizhou, belongs to the immortal Bai Chengzi rule.

Yuan Chenshan - In Duchang County, Jiangzhou, Sun Zhenren and An Qisheng ruled it.

Horseshoe Mountain - in Poyang County, Raozhou, where Zhenrenzi Prefecture is governed.

Deshan - In Wuling County, Langzhou, the immortal Zhang Jujun ruled it.

Gaoxi Lanshui Mountain - in Lantian County, Yongzhou, and where Taishang travels.

Blue water - in Lantian County, the western capital, where the local immortal Zhang Zhaoqi ruled.

Yufeng - in Jingzhao County, the western capital, belongs to the immortal Bai Hu Zhizhi.

Tianzhu Mountain - in Yuqian County, Hangzhou, the local immortal king Bai Yuanzhi.

Shanggu Mountain - In Shangzhou, it is the hidden place of the four Hao immortals.

Zhang Gongdong - In Yixing County, Changzhou, the real Kang Sang ruled it.

Sima Mei Mountain - in the north of Tiantai Mountain in Taizhou, it is the place governed by Li Mingxian.

Growing up in the mountains - in Changshan County, Qizhou, it is Mao Zhenren who governs it.

Zhongtiao Mountain - in Yuxiang County, Hezhong Prefecture, is governed by Zhao Xianren.

Lake Yucheng Cave - In the western ancient Yaozhou, Mr. Shi Huang once lived in seclusion here.

Mianzhu Mountain - In Mianzhu County, Hanzhou, it was ruled by Mrs. Qionghua.

Lushui - In Xiliang Prefecture, it is the immortal An Gongzhi.

Ganshan - in southern Qiannan, it is governed by Ningzhen.

Hansan - In Hanzhou, it is Mr. Akasu.

Jincheng Mountain - in the ancient limit, and Yun Shishu, is the place where Shi Zhenren ruled.

Yunshan - in Wugang County, Shaozhou, belongs to the immortal Lu Shengzhi.

Beibi Mountain - in Luoyang County, the eastern capital, belongs to the rule of Wei Zhenren.

Lushan - in Lianjiang County, Fuzhou, belongs to Xie Zhenren.

Donghai Mountain - in the east of Haizhou twenty-five miles, belongs to Wang Zhenren's rule.

The fourth book of Tianzhang jade

The first chapter of the supernatant

In front of the Zixia Void Emperor of the Shangqing Dynasty, Yuchenjun of Taishang Avenue lived in Ruizhu and made seven words, scattering the five shapes and turning into ten thousand gods.

It is for Huang Ting to say that the inner chapter, the heart of the piano is three stacks of dancing fairies, the nine qi is reflected in the sky, and the god covers the boy with purple smoke.

It is said that the jade book can be carefully studied, and the song of ten thousand rises for three days, and a thousand disasters are used to eliminate all diseases, and the ferocity of tigers and wolves is not afraid.

It is also eternal to live in old age.

There is chapter 2

There is a soul under Guan Yuan, the left is Shaoyang and the right is Taiyin, and there is a secret door before the birth. Out of the sun and into the moon breath storage,

The vitality is divided into three parts, the purple smoke is up and down the three clouds, the irrigation of Wuhua planting spiritual roots, and the seven liquid caves flow between the houses.

Back to the purple hugging yellow into the dantian, the dark room is bright and bright.

The mouth is the third of the chapter

The mouth is the jade pool Taihe official, the gargling spirit liquid disaster is not dry, the body is full of glory and fragrant orchid, but it destroys the hundred evil jade and refines the face.

Judging the ability to cultivate the cold and the cold, sleepless day and night is a reality, and the thunder and lightning are exciting.

Huang Tingzhang fourth

The people in the Huang Ting are dressed in brocade clothes, Zihua Flying Skirt Yunqi Luo, Danqing Green Strip Cui Lingke, Seven Rui Jade Gong Closed Two Doors,

The cardinal of the heavy fan Jin Que, the high Cui Wei of the Xuanquan Secluded Que, the essence of the three fields is slight, and the delicate woman is slender and bright,

Chongtang Huan Ming Bawei, heaven and earth are closed to the cauldron cattle, and the spiritual platform is solid and eternal.

Nakaike Chapter 5

In the middle of the pond in the god costume red beads, Danjin cloud robe with tiger charms, Hengjin three-inch spirit dwells, Yinzhi Yu Yu self-supporting.

Chapter 6 of the Heavenly Chapter

The mountain in the sky is carefully cultivated, the cloud house is both the Qing Jade Emperor tour, the road to Tongli has no end, and the eyebrow number is covered with pearls,

The Nine Secluded Sun and Moon Caves are empty, and there are really Chang Yidan in the house. There is no disease in the trial, and the red pearl spirit skirt Hua Qian Cang,

Under the tongue, the shore of Xuan life and death, out of the green into the Xuan Erqi Huan, if the son meets the ascending to heaven.

To the seventh chapter of the Tao

The way is not troublesome, and there is a god in the mud pills. The word Taiyuan of the god canghua, the word mud pill of the brain essence root,

The eyes are bright and the word Yingxuan, the nose god jade ridge word Lingjian, the ear god idle word Youtian, the tongue god is the word Zhenglun,

The tooth god Efeng word Luo Qian. One side of the god sect mud pill, mud pill nine true all have a room, a radius of an inch in this,

Wearing purple clothes and flying clothes, but thinking about a piece of infinite life, not living in the mind, sitting outward,

The zài mind is self-sufficient.

Chapter 8 of the Heart Chapter

The heart of the Dan Yuan word guards, the lung god Haohua word is virtual, the liver god dragon smoke word Taiming, the Yu Yu guide smoke main turbidity clear,

The kidney god Xuanming word baby, the spleen god often stops in the word soul, and the gall god dragon Yao word Weiming. Six internal organs and five internal organs,

All of them are in the heart, and they are self-immortal day and night.

Ninth between the lungs

The official of the lungs is like a canopy, and there is a boy sitting on the jade que, and the son of the seven yuan is the main qi, and the navel of Zhongyue should be outside.

Plain brocade clothes and yellow cloud belts. Wheezing and breathing, the body is not happy, and the white yuan and six qi are urgently stored, and the gods have seen no disaster for a long time.

It is endless.

Chapter 10 of the Heart

The official of the heart is Lian Hanhua, and there is a boy Danyuan family under him, and the main one is suitable for cold and heat. Danjin Feisheng is dressed in Yuluo,

Jin Ling Zhu sits on the robe. Regulate blood and life and body is not dry, and the mouth and tongue should spit out Wuhua, and the last call is also Dengsu,

Fly Taixia for a long time.

Chapter 11 of the Liver

In the middle of the liver, there is a young boy and a god, the main Zhuguan mirror is smart, and the green brocade is dressed and wears a jade bell.

And the soul of the soul is level, the sun and the moon are clear, and the hundred healing centers are full of self-filling,

Dying thoughts of God resurrecting from the dead, and the soul is still alive and never falling.

Chapter 12 of the Kidneys

The palace of the kidneys is in the Xuanyin Garden, there is a boy in the Xuan, the main six mansions and nine liquid sources, and the two ears should be two ears and a hundred liquid Jin,

Cangjin Yunyi dancing dragon Pan, the sun and moon smoke on the top, all kinds of diseases and thousands of disasters are urgent, and the two water kings are on the door,

He may make a man immortal and ascend to nine heavens.

Chapter 13 of the Spleen

The official of the spleen has been, and there is a Ming Tong Huang Xiangli, and the Gu disperses qi to take teeth, which is for the two Ming Tong in Taicang.

Sitting in the nine-fold city of Jinhe, in the life gate of one inch in a radius, the main tone is a hundred grains and five vermilion incense, but there is no illness or injury,

The outside should be the ruler of the house and the color is fragrant, and the brilliance is born to show that Huang Jinyu is dressed with a tiger chapter, and the three Laozi are light,

The immortal high immortal is far from dying.

Chapter 14 of the Gall Division

The palace of the gall department is full of six mansions, including the boy Yao Weiming, the thunder and lightning eight vibrations and jade, and the dragon flag throws fire bells across the sky.

The main strength of the tiger soldiers, the outside should be between the nose pillars of the eyes of the child, the brain hair is also fresh, the nine-color brocade dress and green skirt,

Pei Jin with a jade dragon and tiger text, can be saved into the Ming Dynasty Qingyun, and serve the three elements of the Ten Thousand Gods.

The fifteenth chapter of the long tablet

The spleen is one foot long to cover Taicang, the central Laojun Yeming Hall, the name of the Lingyuan is mixed with health, and the treatment of all diseases and grains,

Yellow clothes and purple with dragon and tiger chapters, long withering and benefiting life depends on the king, three call my name and self-communication, and the three elders sit together and have friends,

Or fine or fetal separately, the peach child is extended to the life of Huamang, men and women wander especially Taokang, the father and mother look at each other,

Master and Master Dan Xuanxiang, you can use Cun Si Deng Void, the different paths will end in a while, and the three levels of occlusion will be fixed.

Swallowing Yuying with gold and liquor, so that the three insects are not hungry and die, the mind is always and to Xinchang, and the clouds of the five mountains are Pahang,

Protect the jade house to compensate for itself, and the five forms are solid and disaster-free.

See Chapter XVI

Seeing the three yuan like a bead, the bright scenery shines on the nine corners, the five spirits night candle glows the eight districts, the emperor and I travel,

Wearing a windbreaker and tiger talisman, one to soon rise to nothingness, the square inch is deep hidden, not square and not round closed window,

The three gods are still old and strong, the soul does not compete, the god gives birth to the treasure jade in the womb, and the spirit is mourned.

Lin Tiao Wanxun can be shaded, and the three souls are from Emperor Ning's book.

Sura Seventeenth

Lingtai looks at Huang Ye with a smile, three inches of different rooms up and down, between the camp guard Gao Xuanshou, the cave room purple spirit portal,

It's the one who sued me in the past, the left god son sent a divine word, and the right has Bai Yuan and stood outside, and the Ming Hall Jin Kuiyu room,

In front of Shangqing Qiren, Huang Xiangzidan was annoyed, and asked why he was at the end of the two eyebrows, and the sun and moon were in Chen,

Seven Yao Nine Yuan Guansheng Gate.

Chapter XVIII of the Three Levels

The essence of the three levels is deep, the nine micro are secluded and yin, the mouth is the spiritual machine of the Tianguan, and the life is enough for the earth.

Hands are the key to the rise and fall of people.

Chapter 19

If you have three officials and Xuandan, too first-class Zhu'an Kunlun, heavy pavilions and twelve rings, from high to bottom are real people,

Yutang deduces the words as far as the Xuanguan, Xuanji Wang? Lan Jian, looking at the boy sitting on Panheng, asked who is in me,

This person can go into the mud dragon, thousands and hundreds of self-connected, one hundred and ten like a heavy mountain, Yunyi Wuhua Xia ear door,

Red Emperor Huang Lao and his own soul, the three true coercion Xu share the house Jin, the five buckets are seven yuan, the sun and the moon fly between the sixth,

The emperor's hometown is in the middle of the world, and the soul of the face coexists.

Breath Sura XX

Breathe vitality to seek immortals, the immortal prince has been able to go forward, the vermilion bird spits out the white stone source, and the essence is nurtured and reborn,

Staying in the womb and stopping sperm can be immortal, the three qi are hovering right and nine Daoming, and one is full of Hua, looking at one heart like Luo Xing,

Under the golden room, I don't lean down, and I will be white-headed against the baby.

Chapter 21 of the Joan Chamber

In the Qiong room, Taisu is gathered, the nine ladies of the mud are neutral, the Changgu Xuanxiang is around the suburbs, and the six dragons are scattered and difficult to separate.

Immortality to the cautious room in a hurry, what is death to make the gods cry, suddenly the disaster of the township three spirits and, but when the inhalation of the record essence,

If the sea is broken and the sea is read and tilted, the leaves go to the trees and lose their greenness, and the gas dies and leaks is not formed.

Closed Yujing is Changning, protect me mud dragon three strange spirits, tranquil closed eyes are self-evident, things are not dry and flat,

The old man is recovering from the bandits, and the jade book is too clear.

Sura al-Annal 22

Often, the three rooms are connected, the hole can see the inside and outside, the five teeth are not hungry and thirsty, and the Shenhua holds the scarf and six ding,

Hurry to keep the sperm room and don't leak it in vain, close and treasure can live for a long time, from the beginning of the shape is not wide, the three features are close to easy to conceal,

Void and lonely air, so that the form is not polluted, the nine rooms are empty and the gods are open, and the thoughts are all over the time,

The six mansions should not be ordered to do so, and they will soar into the sky.

Chapter 23 of the Reign of Life

The way to govern life is not annoying, but the cultivation of the cave and the jade chapter, and the eight scenery gods in the form are concurrently, and the twenty-four are really out of nature.

The high arch is inactive for the soul, the quiet god sees and speaks to me, and sits in the purple room between the curtains, standing and sitting outdoors.

Before burning incense and taking over Yuhua, he entered the Xuanji Gate of the Tai Chamber, the garden of Gaoyan Tiandao, and the inner gods looked forward to seeing the truth.

True people don't ask their neighbors in their own lives, and they ask for causes and conditions from afar.

Chapter XXIV

The hidden shadow hides the form and the world, contains the qi and nourishes the essence of the mouth such as Zhu, with the life to guard the nothingness, the name of the great Shangqing is recorded and removed,

The joy of the three gods is from seclusion, wandering without worry, feather clothes are driven by a whole eight winds, and the three elements are controlled to ride the morning glow,

Jin Yuan is standing from the jade, why not climb the mountain to recite my book, depressed and stealing the real ruins, why is it difficult to enter the mountain.

The world stinks.

Chapter 25 of the Five Elements

The five elements push each other back to one, and the three five aspiration ninety-nine sections can be used to return to the eight techniques of the hidden land, and the barberry is secluded and Luo Pinlie,

Sanming out of the life and death of China, the spirit of the cave room is like fighting the sun and the moon, the father says that the mud pill mother and the female one, and the three lights shine into the child room,

can save the truth and finish everything, and the spirit cannot be lost.

Gao Ben Chapter XXVI

Gao Ben Sun and Moon I go to the road, Yu Yi is good at protecting each other, but I see that Yuqing is empty and old, and I can return to my face and fill my brain,

The mouth title Lingmang carries the five emperors, the belt is Hulu Pei Jindang, and the delivery banquet is Dongmeng.

Xuanyuan Chapter XXVII

Xuanyuan has a soul refinement, and one is a giant pawn to see, and he must be looked forward to from the beginning, and he must avoid the filth and cheapness of death.

The six gods gather the feast in the void, the beads are solidified and the root of the gods is cultivated, the jade spoon and the golden key are often complete, and the tongue is closed and the fetus is eaten.

Let me catch and refine the flying immortals.

Chapter XXVIII

The immortal Taoist priest is not a god, he thinks it is true, Huang Tong's wonderful sound is difficult to hear, and the jade book interprets the simple Chizhou text.

The word is said to be a real scarf and a golden scarf, a negative armor holding a talisman to open seven doors, a fire soldier talisman to prepare for the spiritual pass, and the front and back are humble and low.

Holding a sword and dancing brocade flags, ten unique empty fans, fire bells fall from the sky, and they are placed between the eyebrows of Huang Que.

This is not a leaf, but a root.

Ziqing Chapter 29

Ziqing Emperor Dao Jun, Taixuan Tai and Xia Shiduan, incarnate all things to make me immortal, fly up to ten days to drive the jade wheel,

Day and night seven days of thinking and sleepless, the son can do this can last forever, the accumulation of success is unnatural, it is by sincerity and specialization,

Keep the truth of the solid truth, and the tranquility in the void is self-defeating.

Chapter 30 of the Hundred Grains

The real land spirit of a hundred grains, the five flavors of the outer beauty and the evil devil, the stinky gods have zero fetal gas, and the baby is rejuvenated from rejuvenation,

The three souls are suddenly pouring down, why not eat too much and fine, so you can not die Rhubarb Ning.

Chapter 31 of the Code of Hearts

The heart is one of the five Tibetan kings, the moral deeds of movement and quiet thoughts, the cleansing and goodness of the light from the light, and the pillars of our house,

The day and the sun are closed at dusk, and Tonglihua fine-tunes the yin and yang.

Chapter 32 of the Experience

After experiencing the Liuhe Yin Mao You, the god of the two kidneys prolongs his life, and he descends to the ninth day of the first month of Tibet, knowing that the male and the female can be old,

Knowing white and seeing black, he hurriedly sat down.

Chapter 33 of the Liver Qi

The liver qi is clear and long, listing the six mansions and three lights, the heart and mind are not tilted, and the jade syrup is under the three cokes,

Xuanye Yunxing goes to Aoxiang, treats the teeth and refines the square, takes the Daming Hall of Jinxuanfu, and irrigates the throat of the gods.

Sit and wait for the canopy to visit Guijing, the three emperors are cool, the five-colored clouds are green, and they look at each other in the closed day.

So that the gods of the heart are still worshipped, the seven Xuanyinghua open the door of life, and the heavenly way of Tongli is stored in the Xuangen, and it can still be returned in one hundred and twenty years.

It is difficult to pass this and keep the Tao, but when the nine are transferred to Qiongdan, you must regain your essence and save seven yuan, and the sun and the moon will save the old and disabled.

The circumferential flow of liver qi is unprovoked.

Chapter XXXIV of the Lung

The lungs are the three focal points of qi, the audio-visual and the dark waiting for the boy, the conditioning of the five Chinese fine teeth, the thirty-six pharyngeal jade pool,

Open the beginning of the hundred veins of blood, the color is bright and golden, the teeth are black and do not know white, and this true god will not fall,

When it is remembered that this official has a seat, the gods will turn to each other.

Chapter 35 of the Hidden Self

Hide the feather cover to see the heavenly house, worship the sun and call each other, the god of the eight powers is warding off evil, and the spleen god is still the stomach,

The spiritual root of the spirit is no longer withered, the door of life is closed to protect the jade capital, and the longevity of the gods is more than enough, which is said to be the spleen built in the middle official,

The god king of the five viscera and six viscera, the Daming Hall of the Heavenly Gate, guarding the female and the male top of the three lights, the outer and inner round gods are in the middle,

Tongli's blood and veins are abundant, the bones and muscles are red and the marrow is like frost, the spleen saves the seven orifices to be ominous, and the sun and moon are laid out in yin and yin.

The two gods meet to turn into jade pulp, indifferent and tasteless heavenly and human food, Zidan into the food is yellow, it is said that Lang paste and jade cream,

Taishang Hidden Ring Taisu Qiong, irrigation benefit eight liquid kidney fertilization, lie in the Taiyin to see my shape, raise the wind three Xuan out of the beginning of the green,

In a trance, I was clear and clear, sitting on the Biaotai to see Chisheng, Yiyu Xizhen raised Huarong, and looked forward to refining the five forms in silence,

The three qi wander like gods, the hidden dragon escapes to the clouds and Langying, can satisfy the hunger of all souls, and cover the Xuanxuan and the tiger chapter. ，

Sura al-Sad-Baht XXXVI

Bathing Sheng Jie abandons fat and Xun, enters the room to the east to recite the jade chapter, about 10,000 times of righteousness and freshness, exudes no desire to last,

The five are all righteous and angry, the heart is lonely and anxious, and the number of people has been spiritual, and Huang Huayu told her son,

The real person even made six dings, that is, to give Yinzhi the Great Cave Sutra, ten readings and four worship to the Taishang, first to the emperor and then to the north,

Huang Ting's inner jade book is smooth, the giver is said to be the teacher and the recipient of the alliance, and the cloud brocade wind is wrapped with gold buttons, so as to cut the hair and skin gold,

Hand in hand with the mountaineering enemy liquid pill, the king of the golden book Jing is able to proclaim, and the three officials can be instructed, so as not to let the seven ancestors suffer from the underworld,

Taishang whispered to the gods, the way of immortality is this true text.

The Fifth Exterior Sutra

The upper part of the warp is the first

Lao Jun lives idly for seven words, explaining the body shape and the gods, there is a Huang Ting Guan Yuan, and there is a secluded front door,

Breathe into the dantian, the jade pond clear water irrigates the spiritual root, the trial can be cultivated for a long time, and the people in the yellow court are dressed in Zhu Yi,

Guan Yuanmao is in a state of flux, the height of the secluded man, the essence of the dantian is slight, and the clear water of the jade pond is fattened.

The spiritual root is strong and old, there are scholars in the middle of the pool, and the gods live in three inches horizontally, and the distance between China and the rest is closed.

In the Shenlu, when the cultivation is groomed, the Xuanfu trachea fertilization house, the urgent solid child essence is self-sustaining, and there are scholars in the house who are often clothed.

The son can see it without getting sick, standing horizontally on the long ruler about it, the son can keep it or not provoke, breathe between the houses to compensate for itself,

After the son is well established, he is carefully hidden, his spirit is still old and strong, and his heart is knotted and he is fighting.

The adopted son Yushu can be strong, to the road is not annoying, there is no side noon, the spiritual platform is in the middle of the field, and the middle of the square inch is closed,

The portal of God in the jade room, both the son taught me, the four Dharma Haiyuan of the Ming Hall, and the real son Dan was in front of me,

The essence of the three levels is deep, the son wants to immortalize Kunlun, the twelve rings of the official heavy building, and the five-color set in the Qiong room,

The son of the red god is in the pond, and there is the Great Wall Xuangu Yi below, and the immortal life should be cautious in the house, and give up the lust and lust of the child.

The inch field can be cured, the head of the department pays attention to tranquility, pushes the three strange spirits, and has nothing to do between the lines.

The gods of the jade room are always open, and the Taicang is not hungry and thirsty, and the six jade girls are thirsty, and the closed son can live for a long time.

In front of the main room, the gods are housed, the heart is self-governing and uncorrupted, the five internal organs are viewed and the festivals are viewed, and the six mansions are clean and clean.

The solidity of the natural way of nothingness, the natural way of things is not annoying, the vertical arch is not for the body, and the dwelling of nothingness is in the curtain.

Lonely Guo Ran is silent, repairing and independent real officials, tranquil and without desire to visit the Virtue Garden, pure and fragrant in front of the jade girl,

Cultivating virtue and reaching the gate of God.

The second in the middle meridian

Do the Tao of excellent travel deep living alone, support life to guard nothingness, tranquil and self-happy, what to think, wings have been sparse,

Longevity and long-term vision is to fly away, the five elements are uneven and the same root, the three or five are in harmony with the original one, who fights the sun and the moon together,

Holding the jade pearl and the sub-room, the son can keep 10,000 things to be done, and the son's own holding is not lost, that is, he wants to enter the gold room without dying,

The sun and the moon are my way, the heavens and the earth are three times together, the rise and fall are long, and the jade is my treasure.

Why don't you keep the son's own own, the heart knows the foundation to raise Huacai, obey the heavens and the earth and the Tibetan essence, and the five times of the seven mouths are together,

Kunlun is not misunderstood, the mountain of Jiuyuan He Tingting, there is a real person who can make an order, covered with the purple official boat city tower,

Chivalry is like a pearl with the sun and the moon, long live Zhao Zhao is not a period, the three yang things come from the outside, and the three gods can live forever.

The soul wants to go to heaven and enter the abyss, and the soul returns to nature, and a few beads solidify the spiritual root jade, and the key to the spoon is strong.

Hanging the sky on the ground, like a red boat at four o'clock, leaning forward and backward to rank its door, choosing to return Dan and Xuanquan,

The tortoise induces qi to the spiritual root, there is a real scarf and a golden scarf, and the negative armor holds the charm to open the seven doors, which is not a leaf is really a root,

Day and night taboo can last forever, the immortal man is not different, the accumulation of essence and specialization, everyone eats grain and five flavors,

Eat too much and yin and yang alone, so you can immortalize the heavens, try to say that the five organs have their own way, and the heart is the king of the five organs of the country.

Willing to move and be still, the Tao will be my god light, day and night, thirsty and hungry,

After experiencing the six mansions and the hidden unitary, through my essence to adjust the yin and yang, the yin of the yang is hidden in the nine, and the ears are often immortal.

The liver is long for qi cultivation, listing the five internal organs and the main three lights, the upper and three cokes are under the jade pulp, and my spirit is in the center,

Semen flow spring to the nose incense, standing in the Xuanying Hanming Hall, thunder and lightning to smell each other, the right and left are my room.

The lower part of the third warp

Lying in the Zhimen Hou Tiandao, close to the body of the son is still self-controlled, quiet and inaction, and the spirit is open and reasonable,

Waiting for the heavenly way of longevity, the seven orifices have passed through and do not know the old, and they still sit on the heavenly gate Hou Yin and Yang, and the gods are clear in the throat.

Clear and cool under the canopy, the great Qing Lingyuan sees my shape, the period is still young and can be immortal, and the Huachi moves the kidney essence,

Standing in the Ming Hall and looking at the dantian, it will make the gods open the door of life, and the heavenly path will be stored in the spiritual root, and the yin and yang will be like meteors.

The liver qi week is also unprovoked, the lungs are the three Jiao of qi, the upper seat of the Tianmen Hou Dao, the liquid liquor spring through the six mansions,

Open your ears up and down with your nose, peep into the world and save the child, reconcile the essence to cure the hair and teeth, and the color luster is no longer white.

Under the throat, all the gods will seek each other, under the purple color of the Dajiang Palace, and the hidden canopy view of Tonglu,

Concentrate on guarding the mind and turning to call each other, watching my gods ward off all evils, and the spleen god returns to everyone, resulting in the stomach tube through nothingness,

The spiritual root of Tibetan cultivation is no longer withered, the door of life is closed like a jade capital, the longevity is more than a long time, and the god in the spleen is the main official,

The five viscera of the court will be three lights, the Shanghe Tianmen Heming Hall, the six mansions of Tongli will adjust the five elements, and the gold, wood, water, fire and earth will be kings.

Tongli stops pulse sweat as pulp, repairs the seven orifices to ominous, treats each other into jade, and the weather is long-lived.

The sun and the moon are arranged with Zhang Yin and Yang, the main kidney of the five organs is the most refined, lying in the Taiyin into my shape, entering and exiting the two orifices and the Yellow Court,

The breath is empty and I see my shape, I am strong in my muscles and bones, and I have not seen Qingling in a trance, and I am sitting under a few children.

The inner rest is the light of the gods, out of the great leisure of the heavenly gate, the tranquility has no desire to raise the stem, and the consumption of Xuanqi can be born,

I also returned to the seven doors to drink Taiyuan, through my hanging Qingling, sat in the room to see the child, asked Yu Xian and Qi Fang,

Eating sesame grass purple flower, wearing a white vegetarian dantian, bathing in the roots of Huachi, the three mansions have to open the door of life,

The five flavors are all good, the cloth can last forever, the avenue is swinging, don't be annoyed, and don't spread it in vain.

The sixth Xuanyuan Yellow Emperor Yin Fu Sutra

The way to observe the sky, the trip to the sky, all the way.

There are five thieves in the sky, and those who see them are prosperous.

The five thieves are in the heart, and they are carried out in the sky.

The universe cares about the hand, and all incarnations are born in the body.

People are also scheming by nature. The way of establishing heaven is to determine people.

Tianfa kills, Yixing is easy to stay; The ground is killed, and the dragon and snake rise to land; People kill the machine, and the world repeats. Heaven and man are combined, and all things are determined.

Sex is clumsy and can be hidden. The evil of the nine tricks, caring about the three things, can move.

Fire is born of wood, and disaster will be overcome; Traitors are born in the country, and they will collapse when the times come. The cultivation of knowledge is called a saint.

Born to kill, the principle of the Tao is also. The thief of all things in heaven and earth, the thief of all things, the thief of all things, the thief of all things. Three thieves are suitable, and three talents are safe.

Therefore, it is said that when it is eaten, it is reasonable; Move the opportunity, Wan Hua'an. People know the gods of their gods, but they don't know that they are not gods, so they are gods.

The sun and the moon are numbered, and the size is determined. The holy merit is born, and the gods are born.

Its theft is also unknown in the world. The gentleman gets a solid bow, and the villain gets a light life.

The blind are good at hearing, and the deaf are good at seeing. One source of absolute profit, ten times the teacher. Three anti-day and night, with 10,000 times.

The heart is born in things, dies in things, and the machine is in the eyes.

The heavens are not graceful but the great grace is born, and the thunder and gale are not stupid.

To the joy of the remainder, to the quiet of health. Heaven is the most private, and the use is the most public.

The system of poultry is in Qi. The root of death of the living, the root of life of the dead. Kindness is born of harm, and harm is born of grace.

The fool is holy with heaven and earth, and I am philosophical with time and things. People are holy with foolishness, and I am holy with not foolishness. People are strange and holy, but I am not strange and holy.

Sink into the fire and bring about your own destruction.

The way of nature is quiet, so all things in heaven and earth are born. The way of heaven and earth is immersed, so yin and yang win, and yin and yang push each other and change smoothly.

The sage knew that the way of nature could not be violated, so the way of supreme tranquility could not be compatible.

Love has a strange weapon, and it is all kinds of life. Gossip Jiazi, the magic machine is hidden. The art of winning yin and yang is almost like an elephant

The seventh part of Qimen Dunjia is a summary of the final situation

In ancient China, the two hours of the day were divided into 12 hours: Zi, Chou, Yin, Mao, Chen, Si, Noon, End, Shen, You, Wu, and Hai, each hour is equivalent to the current two hours. According to the Qimen calendar, every year from the winter solstice to the second winter solstice is a cycle, a total of 360 days. There are twelve hours a day, one hour and one pattern, and the number of rounds in the year is 12×360=4320, which is 4,320 rounds. But of those 4,320 rounds, each one was actually repeated four times. Take the Yang Dun game as an example, the winter solstice yuan, the stunning Shangyuan, the Qingming Zhongyuan, and the Lixia Zhongyuan are all exactly the same, all of which belong to the Yangduan game. These four yuan have a total of 20 days, but when it comes to the Shijia Qimen Pai game, the pattern type is calculated based on one pattern per hour, not 12×20=240, but 12×20÷4=60 (because each game is repeated four times). That is, the sixty patterns just occupy the sixty combinations of the ten stems (heavenly stems) and the twelve branches (earthly branches) from Jiazi to Guihai. This is the case in one game, and the same is true in all other games, that is, it is repeated four times. Therefore, there are 360 days and 4320 hours in the whole year, because the pattern is repeated four times, and the pattern type of the whole year is 4320÷4=1080 (bureau). This is the legendary Yellow Emperor's 1,080 bureaus created after the fate of the wind. It is also said that when it was passed to Jiang Taigong Lu Wang, the 1,000 and 80 rounds were simplified to 72 rounds. These 72 rounds are not difficult to understand, because according to the calculation of the 24 solar terms, each solar term is 15 days, and a section is divided into upper, middle and lower three yuan, each yuan is five days. The number of yuan for the 24 solar terms in the year is 3×24=72.

There are 1080 rounds in the year, but not every game has to be demonstrated with a disk, if you use a disc to demonstrate, each disc can demonstrate the pattern from Jiazi to Guihai Go. 1080÷60=18, with eighteen disks can demonstrate the multiplier of all hours of the year. In Jiang Taigong's seventy-two innings, each innings is still repeated four times, and if this repetition is removed, it is 72÷4=18, which is also eighteen innings. These eighteen rounds are the nine rounds of Yang Dun and the nine rounds of Yin Dun, that is, eighteen live disks. This is the so-called Zhang Liang Eighteen Bureau.

Although it is said to be a strange door of the time, it cannot ignore the day, and the dry days of different days will produce different dry times at the same time, such as the sub-hours of A, the day of the day and the day of B, and the day of Geng are not the same. A. The time of the child who has been in the sun is Ayu; B. The day of G. is C. Therefore, each hour is set as several rounds, which are subject to the solar terms and the sun, that is, to see which solar term the day in which the hour is located, which yuan of this solar term, and which yuan of this solar term, whether it is the upper or lower, the middle or the lower yuan.

In general, from the beginning of the winter solstice to the end of the mango planting, it is a yang escape; From the beginning of the summer solstice to the end of the heavy snowfall, the relationship between the ordinal number of the bureau and the solar terms is:

Yang Escape:

Winter solstice, stinging 174, Xiaohan 285,

The great cold, the spring equinox is 396, the rain is 963,

Qingming, Lixia 417, Lichun 852,

Gu Yu, Xiaoman 528, Mango 639.

Retreat:

Summer solstice, white dew ninety-three-six, small summer eighty-two-five,

Great heat, autumn equinox 714, beginning of autumn 258,

Cold dew, six hundred and ninety-three in winter, one hundred and forty-seven in the summer,

Frost falls, light snow is 582, heavy snow is 471.

That is, the winter solstice, the stinging of the upper yuan for the yang escape one game, the middle yuan for the yang escape seven games, the lower yuan for the yang escape four rounds; Xiaohan Shangyuan is the second game of Yang Dun, the middle yuan is the eighth game of Yang Dun, and the lower yuan is the fifth game of Yang Dun. The upper yuan of the summer solstice and Bailu is the nine rounds of Yin Dun, the middle yuan is the third game of Yin Dun, the lower yuan is the sixth game of Yin Dun, the upper yuan of Xiaoxia is the eighth game of Yin Dun, the middle yuan is the second game of Yin Dun, and the lower yuan is the fifth game of Yin Dun. The ordinal numbers of the middle games of the other solar terms can be known by so on.

This is to match the eight seals, Luo Shu, and 24 solar terms of the day after tomorrow to determine the number of rounds on different days in each solar term. Among the 24 solar terms, the two solstices (winter solstice, summer solstice), two equinoxes (spring equinox, autumn equinox), and four li (beginning of spring, beginning of summer, beginning of autumn, and beginning of winter) are respectively in the middle of the eight palaces, and they are also the eight numbers in the Luo book. The winter solstice is the number of the Kan potential, the number of the beginning of the spring is eight, the number of the spring equinox is three, the number of the Xun hexagram is four in the beginning of summer, the number of the summer solstice is nine, the number of the Kun hexagram is two, the number of the autumn equinox is seven, and the number of the Qianqian hexagram is six. The number of these eight solar terms is the number of Luo Shu where it lives, that is, the winter solstice is a game of Yang Dun, standing

Spring Shangyuan is Yang Dun 8 games, Spring Equinox Shangyuan is Yang Dun 3 games, Lixia Shangyuan is Yang Dun 4 games, Xia Shangyuan is Yin Dun 9 games, Autumn Shangyuan is Yin Dun 2 games, Autumn Equinox Shangyuan is Yin Dun 7 games, Lidong Shangyuan is Yin Dun 6 games.

As for the number of Shangyuan rounds of the two solar terms after each of the eight solar terms, they can be launched in turn according to the law of yang and yin according to the number of Shangyuan games of the eight solar terms. For example, the winter solstice is a game of yang escape, and then the two solar terms behind the winter solstice are small cold and big cold. Then in order. Xiaohan Shangyuan is the second game of Yang Dun. Da Han Shangyuan is the third game of Yang Dun. Lichun Shangyuan is Yang Dun eight rounds, and then the two solar terms of Lichun are rain and stunning, then the rain Shangyuan is Yang Dun nine rounds, and the stinging Shangyuan is Yang Dun one game (the maximum number of Luo books is nine. In the order of the cycle, the next nine is one). In the same way, the number of Shangyuan rounds of the spring equinox, Qingming and Guyu is three, four, and sheng respectively; Lixia, Xiaoman, and Mangzhong have four big numbers, five and six respectively, all of which are Yangdun.

As far as the yin is concerned, the order is reversed. For example, the summer solstice is the nine rounds of yin and the second solar term of the summer solstice is the small summer and the big summer, then the small summer and the upper yuan are the yin and the eight same. The Great Summer Shangyuan is the seven games of Yin Escape. The beginning of autumn is the second game of yin and escape, and then the two solar terms of the beginning of autumn are summer and white dew. Then the summer Shangyuan is a glance of yin escape, and Bailu Shangyuan is a yin escape nine rounds (Luo Shu number cycle backwards. And then — is nine). In the same way, the autumn equinox is the seventh game of Yin Dun, then the cold dew and frost of the autumn equinox are followed by the six rounds of Yin Dun and the fifth game of Yin Dun; The Shangyuan of Lidong, Xiaoxue, and Heavy Snow are Yin Dun Six Bureaus and Yin Dun respectively

Five innings, four innings. This is the so-called "winter solstice small cold and big cold, heaven and earth and man yuan one, two, three; The summer solstice is a small summer and a big summer, and the number of ninety-eighty-seven is still retired".

In the Qimen arrangement, five days is a game. Why is five days a game? For each is twelve hours. It's all from dry time to sea time. This is the earthly branch of the hour; As for the time and stem of the earthly branch within these five days, this day and that day are not the same. Such as last night in the middle of the night for Jiazi. In the middle of the night, it's propylene. In the middle of the night after tomorrow, it became a zi, so that every day for twelve hours. Five days is sixty hours. Just run out of the sixty flower nails from Jiazi to Guihai, and start from Jiazi in the middle of the night on the sixth day, this is the principle of five days for a game.

We know that a solar term is fifteen days, five days is a game, and a solar term is exactly three rounds. That is, the upper, middle and lower ternary. This is called "one breath and three elements".

In the three elements of the same solar term, as long as the upper yuan is determined by several rounds. The middle and lower elements have a basis. According to the Shangyuan, the method is to advance the Shangyuan game by six houses. The number of palaces is the number of rounds in the middle yuan, the number of rounds in the middle yuan is advanced to six houses, and the number of palaces is the number of games in the middle of the yuan. Yin retreats backwards.

Why does the upper yuan to the middle yuan and the middle yuan to the lower yuan have to advance the six houses? Because a game is five days, a day of twelve hours, one yuan is a game of exactly sixty hours. These sixty hours are arranged in groups of ten or ten, which actually disturbs the boundaries of the heavens, and the five days form six groups, that is, six tens, and the first of these six tens: Jiazi, Jiawu, Jiashen, Jiawu, Jiachen, and Jiayin (see the table of sixty Jiazi). In the rehearsal, each decade (ten hours) occupies a house, with the same star (called the Zhifu) and the same gate (called the Zhizhi). Ten hours for a palace, a game of sixty hours is just right

Accounted for six officers. Therefore, one yuan to the next yuan is also one game to the next game, which happens to advance six officials, and this is how 174, 285, 396, etc. came about.

The acupuncture point method of the eighth inner Dan heart method tutorial

The main acupuncture points of the human body are also important channels for qi collection, and these main acupuncture points are Baihui, Shenque (navel), Mingmen, Laogong, and Yongquan. In particular, Shenque, Mingmen, Laogong and Yongquan are commonly used acupuncture points.

The key to using acupuncture points to collect qi is to open up these acupuncture points. To open up the acupuncture points, you must rely on the power of the mind and assist some movements. The following mainly introduces the methods of opening up Laogong, Yongquan and Baihui, and mastering the methods of these three acupuncture points.

● Kailao Palace Law

The Lao Gong acupoint is the main channel for the exchange of breath inside and outside the human body. After the Lao Palace is opened, it is very convenient for practitioners to realize the release of internal qi and the adduction of external qi, so as to achieve the balance between the natural universe and the human body's small universe. That is, the realm of the unity of heaven and man. Therefore, the opening of the Lao Gong acupoint is the basis for gas extraction and external gas release.

The practitioner stands with their feet parallel to each other. Shoulder-width apart, arms naturally hanging down on both sides of the body, head and neck upright, eyes slightly closed, chest and back, whole body relaxed, meaning to guard the dantian for a moment. Then raise your arms flat to the sides while your palms and fingers are upturned until your arms are in a straight line, with your fingertips pointing upwards. Then rotate the arms outward, turn the palms upward, slowly raise the hands above the head, and put the palms together

Stretch upward, and then slowly descend along the front of the body to the chest in a "naten" pose (note that the palms of the two hands should not be close together, there should be some gaps), and then, the palms gently swing horizontally to the left and right, meaning; The qi between the two hands penetrates into the left and right Lao Gong acupoints. In this way, the amplitude of the left and right swings should not be too large, and after being proficient, there can only be the meaning of moving, not the shape of moving.

After being guided by the upward potential, after the sense of qi is strong, the qi is drawn with intention. When inhaling, the qi rises from the lower dantian to the left hand one by one, one by one, one big arm, the inner side of the forearm - Lao Gong, pause to exhale, and when exhaling, the qi enters the right hand Lao Gong acupoint, the inner side of the big arm - Jizhong acupoint - Xia Dan

At the end of the exercise, the left palm is placed on the navel, the right hand is placed on the back of the left hand (for women it is the opposite), and the massage is first performed in a clockwise direction from the inside to the outside for 18 times, and then in the opposite direction from the outside to the inside for 18 times (women are reversed). Rub your hands together and gently wipe your face several times.

●The method of opening springs

The spring is at the bottom of the feet, and the opening of this acupuncture point plays an important role in eliminating sick qi and absorbing earth qi. Due to the special location of the spring, it is impossible to open it by pulling air. Si Yi mainly relied on the mind. Practitioners can stand or sit, first keep the spring with the intention of abiding by the law, and after feeling it, first silently recite "open the spring, connect the earth's qi, and pass through the ninefold land." "Then, within the mind

Qi from the little toe to the big toe, along the entire soles of the edge of the circle, then out of the spring, deep into the ground, and then lead the earth qi up, from the foot three yin meridian back to the dantian, and then follow the foot three yang meridian down to the spring into the ground, repeated circulation, and finally the earth qi back to the dantian. If you usually walk, always thinking about one step at a time, this is very beneficial to opening the Yongquan Cave.

●The method of opening a hundred meetings

Baihui acupoint is on the top of the head, which is the confluence of Qingyang. This acupoint is extremely important in superior kung fu, as soon as this acupoint is opened, the spirit qi of the heavens and the earth and the universe can be absorbed.

The opening of Baihui is mainly based on the method of holding the air through the top. The method is divided into two parts:

Dantian Qi replenishment method. Stand naturally, with your tongue against your palate, and practice your dantian. The palm of the left hand is aimed at the navel, the back of the right hand is aimed at the door, the back of the palm of the hand is about an inch away from the body, and it should be reversed every 3~5 minutes or so, and it can be practiced for 0-20 minutes. This exercise increases power

Through-top method. The practitioner naturally stands calmly, guarding the dantian, and then gently lifts the qi from both sides of the body to the top of the head, with the palms facing down, the left hand on the top and the right hand on the bottom, aiming at the Baihui for three or five seconds, and then the mind and hands vigorously pick up the top of the head, repeating 3~9 times. This kind of exercise is helpful to open the Baihui acupoint, but the Baihui acupoint is mainly opened naturally after the formation of the inner pill and the opening of the central channel, and only after the formation of the inner dan, this exercise will be effective for opening the Baihui acupoint. Baihui acupoint is also known as Tianmen, the suction force of Tianmen is very large, and a large area of external qi around it can be collected, and the long power is very fast.

In short, the key to the acupuncture point qi collection method is to open up the acupuncture points, in fact, before the acupuncture points are not opened, the effect of qi collection will not be too good, and once the acupuncture points are opened, the practitioner can clearly feel that the natural qi of heaven and earth enters the whole body from the meridians, whether it is specialized in qi collection, or random collection, you can absorb the natural pure spirit qi of heaven and earth in time, and obtain high-energy substances. As long as the mind is in mind, the qi can be collected.

The ninth part of Taoism is an explanation of the twelve holy seats of the altar

The names of the twelve halls are as follows: Qinghua Hall, Shenhu Hall, Picket Hall, Jingsi Hall, Hades Hall, Prison Hall, Filthy Place, Refining Division, Huanglu Academy, Receiving Essence, Five Taoist Sects, and Tongzhang Division.

【Holy Seat of Qinghua Hall】

Taiyi saves the suffering Tianzun

Nine Shades and Sins Heavenly Venerable

Ten directions save the suffering Tianzun

Great mercy and compassion to save the suffering

Great compassion, great compassion, great wisdom, real people.

【Sacred Throne of the Divine Tiger Hall】

【Picket Church Throne】

Xuanzhong Grand Master Jing Lao Tianzun

The Three Days Great Sage Capital Heavenly Dharma Heavenly Master

Lingbao Sutra is the third teacher

Shangyuan Yipin blessed the heavenly official

Zhongyuan Erpin pardoned the local officials

Xia Yuan Sanpin Relief Water Officer

Nine days of interviews with Ying Yuan Baoyun Zhenjun

【Holy Throne of Jingsi Hall】

Jin Zhen plays and teaches Tianzun

Duty Seal Officer

The Boy with the Sword

Commander of Ceremonies

Monitor the Emissary

The main alliance of the altar is a great mage

It's all about the archmage

Archmage of Fasting

Archmage of the Scriptures

Archmage of Incense

Archmage of the Lamp

【Holy Seat of the Hall of the Underworld】

Dongyue Tianqi Ren Holy Emperor

Nanyue Si Tianzhao Holy Emperor

Xiyue Jin Tianshun Holy Emperor

Beiyue An Tianyuan Holy Emperor

Zhongyue Tianchong Holy Emperor

Emperor Xudu of the Difu

Difu Tuhuang Jun

17 is too Su Miaoguang Zhenjun

Twenty-seven yin virtue set the rest of the true monarch

Sanqi Cave Immortal Quiet True Monarch

Forty-seven Xuande and five spirits Zhenjun

Five-seven won Yaoming Zhenjun

Six or seven treasures are known as true monarchs

Seventy-seven Taishan righteous true monarch

100 yen on the true king

Xiao Xiangfei Demon plays Qing Zhenjun

Daxiang Five Transformations Welling True Monarch

Fifteen cases are divided into Si Zhenjun

Nine Hell Officials

Top 10 Hell Officials

Eighteen Hell Officials

Twenty-four prison officials

Thirty-six prison officials

In the small iron fence mountain, the infernal hell of the underworld

【Holy Throne of the Prison Hall】

Nine days of longevity

Nine days back to the dead king

Nine Heavenly Princes and Fortune Destined King

The Great God of the Nine Heavens Prison

Our Lady of the Nine Heavenly Bathrooms

Rokko fetal protection charmer

Send the birth of a boy for nine days and a qiē Zhenzai

【Sacred Throne of the Corrupt Heavenly Doctor】

Fortune Divine Monarch

Unraveling the Divine Monarch

Collect the Divine Monarch

But the god king

Remove the Divine Monarch

Slash the Divine Monarch

Exterminate the Divine Monarch

Cleanse the Divine Monarch

Broken Divine Monarch

Filthy Divine Monarch

East, West, South, North and South, Four Spirits Defile the Divine Monarch

Heavenly Doctor Doom Continues Life

Bian Que messenger

Heavenly Hospital Officials and Children's Saints

Zhengyi is the messenger of Cao Gong

Rokko Healing Shogun

Stone Officer

Shang Yao Ling Tong

【Sacred Position of the Refining Division】

Kaiguang Venerable God Nine Light Boy

Dantian left and right the general of Wei

Miaoxing real soul refining sage

Fire Bell Spirit Child Soul Refining Messenger

Palm water and fire pool messenger

Twelve angry generals

The great god of the Palm Heaven Immortal Dao

The Great God of Hell Dao

The god of humanity

The great god of Shinto

The great god of the way of the animals

Palm hungry ghost Dao god

【Taixuandu Province】

The matter of the main fast, Huanglu Lent, etc., are all affairs of the province. Xuanshi Heavenly Master, Northern Emperor Master, Taixuan Prime Minister, Yuqing Prime Minister, as an account.

【East 2nd of the Altar where the school resides】

The examiner records the merits of the altar and interprets good and evil as his duty. Neutral three officials, five emperors, nine mansions and four officials.

【West 2 of the Altar of the Refining Division】

It is his duty to refine the souls of the dead, to ascend to the netherworld, and to refine the corpses. In this division, the position of the true spirit of the refining division is listed.

【East 3 of the Altar of the Salvation Hall】

The master of the hall of salvation is like summoning the underworld to save the suffering and suffering, neutralizing the position of saving the suffering Tianzun, the Great Emperor of the North Pole, and the Ten Kings.

【West 3 of the Altar of Chemical Governance】

The lord of the law is led by the alliance, the people are on the road, and the two classes of the neutral high seat are in order.

【East 4 of the Divine Tiger Hall Altar】

The Lord of the Divine Tiger Hall issued talismans and summoned the undead. Neutral Divine Tiger General. Settle accounts. This church is not to be entered unless it is called. Incense should be applied outdoors.

【The West Fourth of the Altar of the Social Order Division】

The head of the social order department is called by Guan Meng, supervising the altar, leading the affairs of the dead souls, and neutralizing the position of the god generals such as the commander of the social order.

【The East Five of the Altar of the Degree Hall】

The Hall of Acceptance is the seat of the true image of the ancestors of the deceased.

【Pudu Hall Altar West Five】

Pudu Hall is neutral in the six realms and four lives, Kyushu is divided, and ten types of lonely souls are stagnant.

【West 1 of the Heavenly Throne Altar】

The affairs of the main chapter of the Heavenly Privy Yuan, and the promulgation of the Huanglu Lent recital, are all matters within the Academy.

The tenth Taoist charm book and the famous man who is good at charms

The first Taoist mantra text

(1) "The Legend of the Three Caves"

Taoist Fu Seal Book. One volume, author unknown. The book is a collection of the three caves of the scriptures about the heavenly book, the name of the rune, the heart of the proud."

(2) "Taishang Wuji Dao Natural True One Five Symbols on the Sutra"

Abbreviated as the "Five Classics". There are five names in the southeast, northwest, and five provinces, containing the surnames of the five emperors of the five directions, and the five mountains, five Tibets, five elements, five colors and the four seasons of spring, summer, autumn and winter. It is said that "the mother of the five elements is called the five symbols", "the five stars on the top", "the five mountains in the table below", and "the five treasures in the treasure". "The Taoist priests want to seek immortals, immortality, and serve all gods"; All the people want to cure the sick and cure the life, seek blessings and wealth, and they can all write and admire, "cultivate virtue and do the way, and their gods will praise themselves", and their wishes will be fulfilled. Cover "wear five charms, and all gods come to return to themselves". It also has the method of carrying the charm of the way.

(3) "Three Emperors"

It is also known as the "Three Emperors' Inner Text", that is, the collective name of "Emperor's Text", "Earth's Emperor Text", and "Human Emperor's Text". It is a curse that Taoist priests enter the mountain to impeach and summon ghosts and gods, control all evils, and avoid disasters, and contains the "Taiqing Yellow God Yue Zhang Secret Seal", as well as "Yue Zhang Mantra", "Seal Mantra", "Ghost Killing Mantra", "Bo Plague Mantra" and so on.

(4) "Taishang Three Caves Divine Mantra"

The compilation of Taoist mantras is mainly based on thunder mantras, and there are other mantras such as removing diseases, driving away diseases, preserving life, relieving suffering, catching ghosts, and subduing demons, totaling more than 780 mantras. Most of the incantations are four words, the short ones are only ten words, and the older ones are up to 2,000 words.

(5) "Taishang Dongyuan Divine Mantra"

It is also known as "Dongyuan Divine Mantra", referred to as "Dongyuan Sutra" and "Divine Mantra". A total of twenty volumes. Compiled by the Taoist priest Wang of the Western Jin Dynasty. There are oaths, ghosts, ghosts, ghosts, ghosts, ghosts, etc., and there are various ghost-making talismans.

(6) "Taishang Secret Law Town House Spirit Rune"

Talking about the town house seal is said to be buried in the corner of the house with the charm seal, which can exorcise demons and drive away evil spirits, and settle down in the town house. The book contains seventy-two spirit talismans of the town house that wears ghosts and avoids evil spirits. It is said that it can "hate the evil ghosts", "hate the dead and injured ghosts of cattle and horses", and "hate the ghosts of the house and harm the population".

(7) "The True Secret of Taishang Helping the Country and Saving the People"

Edited by Yuan Miaozong. The editor claims to have collected the secret recipes for saving the world and curing diseases, as well as the runic steps and stepping techniques. The Taoist law contained in it is mainly based on the Heavenly Heart Righteous Law, and the main purpose is to use charms to dispel evil and cure diseases for people, and "help the country and the people". It contains the Heavenly Heart Dharma Fighting Charm and the "Shangqing Hidden Book Bone Marrow Spiritual Text". In addition to the fire bells, shaking mountains, locking dragons, catching gods and other talismans, the five prison talismans and the yin and yang day craftsman talismans are added to make it widely used.

(8) "Taishang Laojun Mixed Yuan Tripart"

This book is a collection of more than 740 runes of various kinds, including disgust, ghost avoidance, requiem, body protection, house, plague, rustic, waste stopping, farming, and silkworm charms. The method of its talisman is generally to write the strange place, or install the door bed, or wear it to swallow.

(9) "Lingbao Baojian"

There are 25 doors in the whole book, each of which contains a number of short articles or runes, and its content is roughly the charm of fasting, summoning the gods and subduing demons, refining the form of the people, and stepping and soaring. The whole book is a collection of Lingbao Taoism, and there are thousands of talismans and spells.

(10) "Lingbao Immeasurable People on the Great Law"

It is a collection of notes on the past dynasties and the rituals of the runes and seals inherited, and absorbs other runes and seals to compile a collection of Lingbao Dao methods. It is mainly based on a large number of heavenly chapters and cloud seals and talisman seals.

In the book, it is said that this Lingbao Dafa is the ancestral religion of the three caves, the sect of ten thousand laws, and it is necessary to perform the mantra, the talisman, and the law. The harmony of the Fu to heaven is also in harmony, and the group of truths descends with the summoning of the Fu; The Dharma Master is the Immortal Cao of the Division, and he has a group of true spirits to perform his duties, and he will call him in and send him away." The root of the original law is from the spirit of the treasure, that is, the origin of the ancestor gas, this gas is also shared by people, is the charm of the inspiration of the spirit treasure of the root, so this Tao method within the refining of the ancestral gas, thinking of the unity of the gods and their own gods, and with the book runes flying through its mail.

(11) "The Pearl of the Sea of Law"

This book is a collection of the Southern Sect and Zheng of the Song and Yuan Jindan Sects. A total of more than 40 kinds of spell secret methods are collected. The Heavenly Master Sect, the Pure Ming Sect, the Xihe Sect and other talisman spells

The Dao method mentioned includes charms, mixing internal movement methods, and performing rituals, etc., which are used to summon the gods and plague ghosts, pray and pray, call for wind and rain, raise clouds and thunder, urge snow and electricity, stop rain and pray for sunshine, move demon stars, extinguish fires, refine the souls, cure diseases and eliminate tuberculosis, and kill ghosts and ghosts.

(12) "Taiping Sutra"

Early Taoist classics. In addition to the Fengtian Dharma Dao, the rules of the five elements of yin and yang, the way of politics, the retribution of good and evil, and longevity into immortals, there are also a large number of forbidden spells, Danshu swallowing characters, talisman seals and other contents. It is believed that the recitation of the talisman can make "the spirit come naturally, and all diseases can be eliminated by itself", and proclaim that the divine mantra can make the god remove disasters and diseases for people: "There are always sacred words in the sky, and people are now given words, and they are used to make the gods respond to the anger and come and go." The people get it, it is said that God wishes also, (Zhu also) I wish a hundred out of a hundred, and I wish ten out of ten. I wish it to be the God of heaven, and this article will pass on the scriptures. His blessings will enable God to remove diseases...... Whatever you want to do, there are no healers. ”

(13) "Seven Signatures of the Cloud"

Taoist books. Seven books and 122 volumes, including secret tips, immortal runes, miscellaneous fastings, and contemplation of souls and gods, are all collected in different categories. Volumes 45-51 of the "Secret Method" are a description of various tips, mantras, methods, and runes in practice. Volumes 79-80 of the "Fu Tu", the book "Five Mountains True Form Diagram Preface", "Twenty-four True Diagrams" and other eight items, describing the Fu seal conferral, name, admiration, etc., Volume 8 has a total of 25 Fu Tu.

(14) "Shangqing Lingbao Dafa"

The Taoist Lingbao School of Taoism. All the related cultivation, fasting and various techniques are included, and there are thousands of various runes. The book is divided into 27 sections.

The above classics are all found in the "Daozang".

(15) "Book of Onset"

Dunhuang Testament. The Tang people of Dunhuang used charms to cure diseases. There are "pushing the annual calendar", "pushing the sick day method", "pushing the first sick day ghost method", "male sick time method", etc., as well as a number of runes, indicating that a person born in a certain year brings this charm, or brings this charm but is sick, etc.

(16) "The Recipe"

Ancient War Books. That is, the combined name of "Jade Chapter" and "Xuannu Liutao Tips". There are many spells in the book. The Book of the Later Han Dynasty? "The Ministry of Weihou, the Talisman of the Decisive Decision" Note: "The Art of War has "Jade Chapter" and Xuannu's "Six Tao Tips", saying: "Taigong said to King Wu, the main general has a yin talisman, a talisman of great victory and victory, and the talisman is one foot long; There is a talisman to break the army and capture the enemy, and the talisman is nine inches long...... If the talisman is heard, those who hear the talisman will be punished. ：”

(17) "Dispelling Doubts"

Chu Yong's book in the Ming Dynasty includes the exposure of sorcerers' deceptive methods such as "cursed water self-boiling", "cursed jujube smoke", and "cursed jujube self-coke".

2. Han folk charm classics

(1) "Luban Sutra"

A book of carpenter's charms compiled by the Ming Dynasty has black charms and white charms, as well as charms that break evil magic. White charms include building houses, town houses, healing charms, etc. The black charm is mainly due to the fact that the owner of the house does not treat the craftsman well, and the craftsman casts a charm that disgusts the owner of the house.

(2) "Ten Thousand Laws Return to the Roots"

A booklet compiled from a selection of Taoist and folk charms. The content is huge, such as the secret method of drawing talismans, setting up altar charms, fairy spells, healing charms, etc.

In addition, the folk spells also have "Six Immortal Master Recipes", "Thousand Towns Hate the Law Sutra", "Three Yuan Hundred Towns Secretary", "Charm Book", etc., most of the content is similar because of mutual plagiarism. It is also said that there is also a folk charm book called "The Turf Sutra", and if you are familiar with the charms, you can distinguish the footprints of birds and beasts and know the sounds of birds and beasts.

3. Charm books of ethnic minorities

There are basically no runes in the ethnic minorities, but the spell books are very developed, such as many scriptures of the Yi nationality, and the "Buluotuo Sutra Poems" of the Zhuang nationality can be regarded as the spell books of the ethnic minorities. In addition, there are many spells for exorcism of ghosts, exorcism of evil gods, and incantations of natural disasters, beasts, and assassination of old enemies in the water book of the water tribe, the Dongba Sutra of the Naxi tribe, and the sacred book of the Xibe tribe. These are all indispensable documents for our research on the spells of ethnic minorities.

The second is a celebrity who is good at spells

1. A Taoist monk who is good at spells

Zhang Jiao - a native of Julu (now Pingxiang, Hebei) in the Eastern Han Dynasty, founded Taiping Dao, followed Huang Lao and the "Taiping Sutra", bowed down to the head, said to cure the disease with water mantras, and the sick were quite healed, calling himself a "great sage and good teacher". Later, he organized the Yellow Turban Army and was called "General Tiangong".

Zhang Tianshi - that is, the honorific title of Zhang Daoling, also known as Zhang Ling, the founder of the Eastern Han Dynasty Wudou Rice Dao. A native of Peiguo (now Feng County, Jiangsu). It is said that he can be good at healing people with water charms. Later generations of Taoists respected him as the first generation of heavenly masters. His descendants inherited his Taoism from generation to generation, and lived in Longhu Mountain, known as "Zhang Tianshi".

Wang Xuanfu - Donghuazi, a native of the Han Dynasty, Quanzhen Dao is regarded as the first ancestor of the five ancestors of the north. "Golden Lotus Zhengzong Ji" said that its white clouds were really awarded the green rune jade seal, Jin Ke Lingwen, the secret of the Great Dan, etc., so it is hundreds of years old and has no aging appearance. Later generations described him as an immortal who was proficient in Fu Seal and Neidan.

Ye Fashan - Taoist priest of the Tang Dynasty. Word Dao Yuan. A native of Kuocang County (now Lishui, Zhejiang). From his great-grandfather, three generations were all Taoist priests. There are techniques of recuperation and divination, especially good at talismans. It is said to be able to suppress ghosts and gods and cure diseases. According to "The Legend of Immortals": "Ye Fashan ...... Hidden in Songyang Maoyou Mountain, self-proclaimed Qingxi monk. When encountering immortals, the law of flying summoning, yin and yang + Zheng, and the art of charms are granted. Tang Xuanzong summoned the Duke of Yueguo, respected as the Heavenly Master, Si Jinglong Guan Lord, and opened the corpse of the end of the vulture. ”

Buddha Tucheng - a monk in the Western Jin Dynasty and the Later Zhao Dynasty. Learn less Tao, and learn mystical arts. He claims to be more than 100 years old, often takes food and nourishes himself, can accumulate days without eating, is good at spelling gods, can enslave ghosts and gods, and can listen to the bell to speak of good luck.

Wan Zhen - the word Changsheng, Nanchang people, the way of longevity and long-term vision, obscure Qi Liang, people do not know their years. There are charms that often help people, and they are effective in curing people's suffering. In the fifteenth year of Zhenguan of Taizong of Tang Dynasty (641), Taiyi Temple was built to welcome the master of Wan Zhentian. Later, Gaozong summoned him and asked, treating him like a teacher. The following year, the corpse was dismembered in Jingshi, and when he fell into the coffin, he was buried with a sword and a cane.

Tao Zhongwen - Taoist priest of the Ming Dynasty. A native of Huanggang, Hubei. He once received the charm water trick in Luotian Wanyu Mountain. Good at charms and atrial arts. He once prayed for Sejong to heal his illness, and Sejong recovered from his illness, and was specially awarded the Shaobao, the Ministry of Rites, and the Young Master and the Young Master.

2. A monk and a famous doctor who is good at spells

Zhao Bing - Eastern Han Dynasty Fangshi, witch doctor. The word Gong. A native of Dongyang (now Tianchang, Anhui). The Book of the Later Han Dynasty? The Legend of Fangshu said that it "can be the Vietnamese side", "forbidden, the tree is the grass". He is a witch doctor with Xu Deng, "but the ban is forbidden, and all the treatments are removed".

Xu Deng - Eastern Han Dynasty Fangshi, witch doctor. A native of Minzhong (now Quanzhou, Fujian). There is a forbidden spell. According to the Book of the Later Han Dynasty? The Legend of Fangshu said: "Xu Dengzhi ...... The water of the stream is forbidden, and the water does not flow. ”-

Fei Changfang - according to the Book of the Later Han Dynasty? Fei Changfang Biography", Fei is a native of the Han Dynasty. "There is an old man in the city who sells medicine, hangs a pot in the wanton, and the city jumps into the pot, the city people do not see it, only the long room is upstairs to see it, and it is strange." After the long house, he asked the old man for the charm seal and witchcraft to cure the disease, and the cure was all very. Later, the seal was destroyed and killed by ghosts.

Salmon Hui Lian - "Northern History? The Biography of King Yi of Qinghe": "From time to time, there are people who have mercy on the sand gate, and they can send all kinds of diseases. The number of sick people is in the thousands. The Empress Dowager Ling gave food and clothing to the people, so that in the south of the west of the city, to treat all kinds of diseases

Miao Father - the founder of the Zhuyou Healing Method, the ancient doctor.

Yu Ji - the late Eastern Han Dynasty Fangshi. Lang Aphid (now Linyibei, Shandong Province) people. According to the "Three Kingdoms? Sun Ce's Biography quotes the "Jiangbiao Biography" cloud: "From time to time, there are Taoist priests Lang Aphid Yu Ji, who first lived in the East, traveled to and from Wuhui, set up a fine house, burned incense and read Taoist books, and made zuò Fu water to cure diseases, and Wuhui people were troubled. Later, he was killed by Sun Ce.

Wang Tsaixi - a warlock of the Northern Song Dynasty, a native of Hongzhou (now Nanchang, Jiangxi). Zeng Shufu cured the palace concubine's eye disease and entered the seal of "Mr. Tongmiao".

Wang Zao - Warlock of the Northern Dynasties. Bohai Nanpi (now northeast of Nanpi, Hebei) people, through disgust and other techniques. According to the "Northern History? Art Biography contains: "From time to time, there is the Zheng clan in Dongguan, the enemy Zhao clan, and the clan of Ke Ming Chenhui, who should be punished in the tomb." Zhao asked for help early, waited early, and granted a ...... Zhao followed it and did what he said. ”

Intermediary - the Three Kingdoms era alchemists. The character is a native of Huiji (now Shaoxing, Zhejiang). He once learned the Tao in Dongshan, and later became the master of Wu's magic teacher. According to Ge Hong's "Legend of the Immortals", Jie Xiang once taught Lord Wu the "art of invisibility". It is said that "taste the melons and vegetables and fruits planted for Wu Liang, and they are all immediately edible and edible." He also caught mullet in the sea in the temple, and drew talismans to send people to ride bamboo canes thousands of miles away to buy ginger.

Xu Yuanchang - Tang Fangshi. A native of Jinling (Nanjing, Jiangsu). The good book rune transforms, and the ghosts and gods are served. Thousands of miles, can come in a day.

Ge Xuan - the Three Kingdoms Fangshi, the word filial piety first. A native of Jurong (now Jiangsu) in Danyang. Taoism reveres him as "Ge Xiangong". According to Ge Hong's "Hug Puzi? Jin Dan", Xuan Wei Hong from his grandfather, learned from Zuo Ci, often served air bait, and could use talismans. Every time I get drunk, I dive under the water and come out after the sun.

Chen Kefu - Yuan Dynasty Fangshi. No. Thunder Valley, can make clouds and rain and forbid the shelf. "Ningbo Mansion Chronicles" cloud its "law to prosper the clouds, must be a thunder and lightning masterpiece", "with ink puffs, that is, dark clouds cover the moon, rain and black rain".

Zhao Chuchang - a scholar of the Tang Dynasty, a native of Jinyun (now Yongkang, Zhejiang). Words must be repeated. According to the "Chronicles of the Prefecture of the Prefecture", the drought of the year, the initial "breathing can cause thunderstorms." Seasonal children stretch out their palms to write a thunder word, close their hands, that is, thunder, and can avoid evil. Try to sell the rain in Lin'an County, the ink spell, the rain is black".

Forbidden God - Ming Dynasty Fangshi. A native of Ningzhou (now Ningxian County, Gansu). Skilled in spells. "Shaanxi Tongzhi "Stomach" can prohibit sores, poison and snakes and insects...... Mortals ask for curses and sores and poisons, and they will be healed by anger across the mountains."

Ming Chongyan - Tang Dynasty Fangshi. A native of Luozhou Yanshi (now Henan). Legend has it that there is a "carrying technique", which can cause things for thousands of miles and is good at spells. The New Tang Dynasty Book? The Biography of Fang Ji contains that Tang Gaozong heard that he had peculiar skills and appointed him as the literature of the Ji Palace. In order to test his spells, the palace ladies were specially asked to play music in a basement. Then get him and tell him to stop the music. Ming Chongyan drew two talismans with peach wood, and inserted the talismans into the room with a knife, and the music immediately stopped. According to the ladies who played the music, they saw a strange dragon and were so frightened that they stopped playing.

According to Ji Xiaolan in "Notes on Reading Wei Caotang", there is a Taoist priest surnamed Lu, who is very good at spells, and once was a guest at Si Farmland's mountain and Xinjiang house, and Tian invited many guests to come to enjoy the flowers. Among the guests, there was a scholar whose words were vulgar and obscene, which was very popular with the guests. Another young man behaved frivolously, rebuked the scholar, and almost got into trouble with him. An old Confucian approached to persuade him, but neither of them listened, and the old Confucian was also so angry that he looked angry. Seeing this scene, Daoist Lu whispered a few words to the child, and the child was ordered to take a pen and paper, and the Taoist priest drew three talismans on the paper and burned them. At this moment, the scholars, the youths, and the Confucian scholars suddenly stood up together and walked back and forth in the courtyard a few times. The vulgar scholar hurried to the southeast corner and sat down, muttering to himself. Listening to what he said, it seemed that he was talking about family life with his wife and concubine. The frivolous young man sat on the flower fence in the southwest corner, his eyes were affectionate, he spoke softly, sometimes laughing, sometimes humbling, and after a while, he sang "The Story of Huansha" in a low voice. The old Confucian sat on a stone bench and talked about Mencius? Qi Huan Jin Wen's Chapter", explained word by word, analyzed sentence by sentence, as if he was talking to four or five people. Seeing this scene, everyone was scared and amused, and the Taoist priest shook his hand to stop. When everyone was exhausted, Daoist Lu burned three more talismans, and the three of them sat there in a daze, and only after a while did they wake up, saying that they were drunk unconsciously, which was too rude, and they were sorry. Guests are also seen in many notebook novels.

Part 11 of the Charms

Chapter 1: Introduction to Taoist Charms and Spells

In China's classical novels such as "Romance of the Gods" and "Journey to the West" and contemporary martial arts novels, there are often Taoists, wizards, chivalrous, etc., who use swords to "read words", "mumble", or "burn a few pieces of paper", or use swords and fingers to "draw a few circles" in the air, so that they can go to the sky and enter the earth, change invisibly, move mountains and seas, and call for wind and rain...... plot depiction. The "words" recited by these Taoists, sorcerers, knights, etc., the "words" they murmured, the "papers" they burned, and the "circles" they drew were the talisman spells that this book will explore.

Mantras, also called mantras, divine mantras, visual mantras, explicit mantras, mantras, mantras, forbidden mantras, mantras, secret words, and so on. In both witchcraft and religion, it is generally believed that certain languages have divine powers, magical powers, and magical powers, and this language with divine powers, magical powers, and magical powers is called incantations.

Spells and spells are two different concepts. Spells refer to the arts, techniques, and methods of casting spells. Spells consist of three elements: spells, rituals, and artifacts (tools used to perform spells, such as knives, swords, hair, animal bones, etc.). Spells are one of the elements of spells.

The creation of incantations is related to the magical cult of language in primitive people. In primitive societies with extremely low productivity, language was the most powerful tool for uniting clan members and promoting social development. Language itself was one of the means of production, and it even took first place among all the means of production at that time. A group of primitive people, bare hands or armed with unprocessed branches of trees with very low lethal power, who chase the beast together, can only use gestures or words to act in unison and cooperate closely to hunt the beast. In addition, primitive people did not understand the causes of droughts, floods, and harvests or poor harvests in gathering and hunting, but thought that there were spirits and ghosts and gods in them, and believed that good gods gave people good weather and good harvests. Evil gods give people natural and man-made disasters, so there is a desire to pray to the good god and curse the evil god. After they pray or curse, they may also happen to get a good harvest and good results. When primitive man saw that language could govern man's actions, so that difficult beasts could be hunted by man, and that he could benefit from prayer or curse, he made the wrong association based on this, thinking that these good results were all the effect of language, that they were obtained by praying and cursing, and that language had magical powers, that it could bring happiness or disaster to man, and that it could dominate ghosts and gods and nature. This belief in the magic of language was later developed in the form of mantras. Spells have become words of irresistible power for a specific purpose, giving ordinary things the power of sorcery.

Most spells have the following characteristics:

The first is the repetition of repeated chanting.

The second is the difficulty of the meaning of the word and the inexplicability and mystery of the inexplicable gods and monsters.

The third is the rhythm of syllables, that is, there are certain rules in terms of word count, syllables, length, speed and slowness.

Fourth, along with the chanting of the incantation, the rhythmic dance movements of the wizards and the gritting of teeth, full of hatred, passion and infinite piety in the tone and atmosphere are enhanced, enhancing the effect of the incantation.

The structure of mantras, especially those of Taoist mantras, is generally the first sentence calling on the names of ghosts and gods, the middle of which describes the requirements and commands to ghosts and gods, and the last sentence ends with "such as a law", which contains an obvious nature of a prayer or edict.

According to the different expressions and lengths, mantras can be divided into three main forms: mantras, mantras (witch songs, god songs), and mantras. For example, the Bai witches in the northern suburbs of Heqing County and Xintun in Yunnan Province sang the sacred song "Snow Mountain Niangniang" before the ceremony of raising the knife pole is a kind of incantation:

One step to jump to the snowy mountain lady you

Take your hands away.

When heat comes, it is like fire,

Cold is cold like frost.

One more weather cold rain,

Cold frost in the second more weather,

Heavy snow in the weather of the third watch,

The weather on the fourth watch has worsened

The fifth watch weather golden rooster to report

Bells are hung in the trees in the mountains during the six-watch weather.

As soon as the song ended, the witch was distold, and she was barefoot, with a hot plowshare, and she stepped step by step, and climbed up the pole of the sword. Stack the yellow paper pad and bite one by one

The difference in length between mantras and mantras is that mantras are shorter and mantras are longer, while mantras (witch songs) are longer and shorter. Functionally, many of the scriptures of Taoism and Buddhism can be considered mantras. Because by reciting these scriptures, you can also get God's protection through the gods, ward off evil and be blessed. Therefore, in many scriptures of the "Daozang", there are often sayings such as "reciting this sutra, you can be protected by the emperors and gods of the ten directions, eliminate disasters and blessings, and eliminate sins and ascend to heaven". In some ethnic minorities, the "sutra" is more synonymous with a mantra. For example, the word "scripture poem" in the Zhuang people's "Buluotuo Sutra Poems" has the meaning of chanting a mantra. The Wa people even regard their epic "Sigangli" as their nation's "most 'K mantra". Whenever they hold a religious activity to "cut off the tail of the ox", "at night, the people of the village sit around the house of the master of the ghost who cut the tail of the ox, and listen to the big devil recite the longest mantra - 'Sigangli', the content is about the origin of human beings, as long as more than 100,000 words, from 12 o'clock in the night to 9 o'clock in the morning of the next day, a total of more than 9 hours to complete. In addition, from a functional point of view, reciting the names of ghosts and gods, the names of the heavenly palaces, and the names of the stars, praying, vows, reciting certain poems, books, sixty-four hexagrams, and nursery rhymes can all be regarded as different forms ......of chanting. Therefore, many scriptures in "Daozang" also have the saying that "driving ghosts and gods, subduing evil spirits" and subduing demons can be held in many scriptures of "Daozang", "Romance of the Three Kingdoms" and "Journey to the West"

There is also a saying of "calling for fame and falling off the horse". Some scholars believe that prayer has a psychological effect with heavy meaning, plays the role of inducement and suggestion, and it is actually a kind of mantra. The most typical example of reciting nursery rhymes is a news item and three nursery rhymes with similar content in the "Declaration" on April 6, 1928, quoted by Mr. Lu Xun in the article "Taiping Songs". This news said that the mausoleum of Sun Yat-sen was about to be completed, and there were rumors in the society that the stonemasons wanted to collect the souls of young children in order to close the dragon's mouth, so every young child hung a red cloth on his left shoulder, and four five-character nursery rhymes were written on it to ward off evil spirits. These four-sentence and five-character nursery rhymes have the following three similar contents:

Men have come to call me souls

Call yourself and bear your own responsibility

I can't scream

Climb the stone grave yourself

The stone is called the stone monk,

It is called self-responsibility;

Hurry home and turn around,

Eliminate the top stone grave.

You build a mountain tomb,

What does it have to do with me;

The soul can't be called,

It's called self-responsibility again.

Judging from the news and the content of these nursery rhymes, many people at that time believed that as long as young children recited these nursery rhymes, or wore a red cloth with these nursery rhymes written on them, they could escape their souls

Filmed doom. The recitation of nursery rhymes is equivalent to the recitation of mantras, which is fully reflected here-

Fu Seal, which is explained in Cihai as a "text of the heavenly gods" that Taoism believes can be used to "drive away ghosts and gods, pray and heal diseases". Actually, there is a difference between a charm and a seal. "The Inner Chapter of Hug Puzi" talks about this distinction:

Taoist priests often bring Tianshui talismans and the emperor's bamboo envoy Fu Lao Tzu Zuoqi, and Shouzhen thinks about the three generals, and the ghosts dare not approach people. The second is on the record of the hundred ghosts, the names of the hundred ghosts in the world, and "Bai Zetu Jiuding".

Remember", then the ghosts are self-defeating.

Judging from this passage in the "Inner Chapter of Hug Puzi", the difference between the charm and the seal is that the content of the charm is mainly the words of prayer, and the content of the seal is mainly the name and appearance of the ghosts and gods.

There is also a functional difference between Fu and Xiao. For example, in terms of function, the seal is like the "zip code" for people and ghosts and gods, and the seal is like the "invitation" for people to ghosts and gods. With the zip code and the invitation, people are invited, and the ghosts and gods will naturally be able to know and come to "walk" for people.

Another difference between the function of the Fu and the seal is that the Fu is mainly used by Taoist wizards and wizards as secret documents such as "exorcism and summoning gods" or "healing and prolonging life", while the seal is mainly the Taoist priest's Dengzhen seal, that is, the roster of Taoist priests, which is the qualification certificate for Taoist priests to cultivate themselves and establish their careers and move to Taoism. This is just as the "Cave Xuanling Treasure Class Zhongfa" said: "The seal abstains from the seal temperament, stops the congestion and wrongdoing, controls the root of evil, and occurs Taoism. "Although the seal also has the same role as disaster prevention and disease removal, this role is only for oneself and not for others. Regarding the origin and evolution of symbols, there are currently two main views in the academic community. One view is that the appearance of the character comes from the wonderful imagination generated by the primitive mind. The original talisman was carved from peach wood with the door god tea and yulei, called the peach talisman. Legend has it that there are two gods under the peach tree in Shuoshan Mountain in the East China Sea, the famous gods and Yu Lei, who can eat a hundred ghosts. The ancients thought that peach wood could suppress ghosts and drive away evil spirits, so there was a custom of painting two gods on a peach board during the summer calendar and New Year, and hanging them at the door. The peach charm is not only the precedent of the couplets of later generations, but also the indiscriminate use of the seal. If it is said that the belief of primitive people led to the emergence of Fu, then the penetration of Taoism into early folk customs has effectively promoted the development of Fu Seal and expanded its form and scope of use.

Another view of the origin and evolution of Fu is that Fu is a kind of token in ancient China, which began in the late Spring and Autumn Period, the early Warring States Period, and was the most prosperous in the Qin and Han dynasties.

"Shuowen Jie Zi" said: "Fu, letter also, Han system, with bamboo six inches long, divided and combined." "Before the Eastern Han Dynasty, paper had not yet been invented, and the fu was a token made of bamboo, that is, the bamboo was cut into two, which was consistent and consistent, which was equivalent to a kind of proof of proof. Modern words such as "conform" and "conform" are the preservation of the ancient meaning of the word "fu". Bamboo talismans are generally used in the folk as vouchers for redemption and rental. The talismans used by the imperial court to communicate with the envoys of friendly countries and to mobilize the army were cast and made of bronze, gold, silver, jade, etc., and the shapes were divided into tigers, dragons, people, turtles, snakes, fishes, etc., among which the tiger shape was the majority, and the surface of it was engraved with words to explain the use. The two sides are together, one side has a protruding semi-cylinder, and the other side is a concave column hole, and the two sides are seamed, without the slightest trick; difference, forming a whole, that is, the so-called "conformity". It was only later that the practice of using symbols to win trust was gradually abolished with the introduction of seals6). Later, sorcerers and priests borrowed the name "Fu", pretending to attach divine power in the form of symbols to the prescribed "words" or "graphics", and wrote them on the prescribed paper, silk, wood, stone and other items as a proof to convey and exercise the divine mandate, which is the "Divine Diagram Witch Talisman" that we can see today.

The above two viewpoints discuss the origin and evolution of symbols from different angles and aspects, which have a certain degree of scientificity. However, to discuss the origin and evolution of symbols, we should also discuss it from the aspects of language worship and character worship, and the fact that words have more prominent advantages in some aspects than language, so as to be more scientific and comprehensive.

From the perspective of language worship, the production of the charm is also a reflection of the language worship, and the charm is the written version of the mantra. Some scholars believe: "It is very likely that the original talisman was just a written spell, and later in order to distinguish the same words and phrases, and reflect the mystery and infinite power of the talisman, the deformation of the text and the addition of lines to the talisman surface, so that the talisman surface becomes a kind of graphic that resembles words but not words, and resembles sentences and non-sentences." ””

From the perspective of word worship, China's first hieroglyphs originally had artistic value and a certain mystery, and then the appearance of the "Hetu", "Hongfan" Jiuchou, "Luo Shu" and "I Ching" gossip strengthened the word worship of the ancients. The runes and seals that were circulated among the immortal monks originated from this ancient word worship. Because the charm is more than the spell in time? The self-determination of sex and space has obvious advantages, and the charm can give people a sense of power whether it is worn on the body or attached to the object, so the charm

Later, like spells, they became more and more widespread.

The form of the symbol can be divided into wooden symbols (including seal symbols), paper symbols, cloth symbols, silk symbols and physical symbols according to the different carriers. According to the different structure and characteristics of the strokes, they can be divided into text characters (Fig. 1-1 glyphs (Fig. 1-2), non-text and non-pictorial glyphs (Fig. 1-3), and characters combining words and pictures, words and patterns, etc.

In addition to the zào created by Taoist priests and sorcerers, the characters of the book are also functional. For example, during the Dragon Boat Festival in May, it is popular in many places to use realgar to write the word "king" on the forehead of children to ward off evil and eliminate filth.

Physical talismans such as peach sticks and peach wood tools commonly used by Taoism and Han folk, the piece worn by Jia Baoyu in "Dream of Red Mansions" and his innate "Tongling Jade", the animal bones and stones worn by some ethnic minorities, and the roots, stems, leaves, flowers, fruits and other protective things of some plants are typical physical talismans. Taoist mirrors, swords, books and other physical objects also have the function of symbols. Mirrors have the functions of absorption, countervailing, reflection, decomposition, reflection, projection, strengthening, transformation, etc., so they are often used to ward off evil spirits and eliminate demons in Taoist and folk rituals. Li Shizhen also described the role of mirrors in his "Compendium of Materia Medica" to prevent ghosts and exorcisms:

The mirror is the essence of gold and water, bright inside and dark outside. The ancient mirror is like an ancient sword, if there is a god, it can avoid evil and evil. Mortals should hang a large mirror to avoid evil spirits. Ge Hong's "Hug Puzi" cloud: "The old man of all things, his essence can confuse people with human form, but he can't change the true form in the mirror." Therefore, when the Taoist priest enters the mountain and carries it with a mirror diameter of more than nine inches, the evil spirit does not dare to approach, and when he sees his shape, he will turn around. Looking at it in the mirror, there is a heel of the mountain god, and there is no heel of the old charm. "Longjiang Lu" cloud: "Emperor Xuan of the Han Dynasty has a treasure mirror such as five baht money, can see the charm, often wear because the sword is difficult to cast, the sword body is like a flowing arrow, so it is said to be magical. According to the "Cave Xuanling Treasure Taoist Discipline Ceremony", it is the title of the sword, and the secret spell tweezers are called, then "the god Jin Hui Ling, the envoy of the hundred essences, so that I live forever, all evils are not harmful, and the heaven and earth are tilted".

Compared with the character of the text, except for the mirror, sword, book and other physical objects, the origin period of other physical characters is relatively much earlier, and it is obvious that the character should be at least after the emergence of the cult of words. And the physical character is before the employment has been deposited.

Symbols include some patterns on clothing, tattoos, masks, and other utensils, such as auspicious patterns on tile dampang (Fig. 1-4), auspicious motifs on furniture and wooden walls (Fig. 1-5), motifs of money (Fig. 1-6), pride patterns, and gossip diagrams. These patterns have a very prominent witchcraft function of warding off evil spirits and seeking good fortune, and their production should also be earlier than the characters.

In addition, small statues and portraits of gods (such as door gods, Zhong Kui, etc.) also have a prominent function of motifs. The beginning of the door god is said to have originated in the Tang Dynasty. Tang Taizong once suffered from nightmares when he was sleeping, and ghosts and gods were rampant in his dreams, and dangers were everywhere. In order to change this situation, Taizong ordered his two tiger generals Qin Qiong and Wei Chi Gong to stand in front of the door to suppress hundreds of ghosts, and the results were very good, and the evil ghosts could no longer be seen in the dream. Taizong saw that the two generals were working hard to guard night and night, so he ordered the painter to paste the portraits of the two tigers on the door, and the nightmare no longer happened. Since then, the people have followed suit, and the two generals have pasted their portraits on the door to drive away evil spirits, and they are called door gods. In the Zhenhai area of Ningbo, the Dragon Boat Festival should also hang the image of Zhong Kui in the middle hall of the house, and the book charm: "May 5th, the middle of the day,—— cut insects and snakes to eliminate filth." "Write the snake word upside down with realgar and stick it on the wall, which is called "driving away the five poisons".

Most of the original characters consisted of compound texts, and the form was very rudimentary and crude. For example, the hundreds of symbols recorded in the Taiping Sutra are basically composed of a combination of official scripts (Figs. 1-7), and the symbolic meaning is also concise and clear. However, the more complicated it became, the more mysterious the graphics became, the words were difficult to read, and more and more developed into non-words and non-painting patterns, and the symbolic meanings became more complex and mysterious. In order to show that the runes were formed by cloud qi, the lines in the later runes are twisted and entangled, and the characters are illegible (Figs. 1-8), which is the so-called cloud seal.

In some of the symbols, there are also images of ghosts and gods, star charts, and ancient folk imaginations such as divine tea, Yu Lei, and reeds, ropes, bows and arrows used to bind ghosts (Figs. 1-9). There are words and pictures in the runes, and the pictures and texts are abundant, which makes people only understandable, and it is difficult to read-

In the previous article, we have given an overview of the personality of the Fu Seal Mantra - the meaning, alias, origin, and form of the Fu Seal Mantra. Because the folk mantras were absorbed and developed by Taoism, and further contributed to their secularization, as well as the inheritance, function, status, and influence of the mantras, there are many commonalities. Therefore, in this book, we refer to the spells collectively as charms and give the necessary overview of their commonalities.

Folk mantras were absorbed and developed by Taoism, and further contributed to their secularization, mainly expressed in:

Taoist spells are derived from ancient witchcraft, which is based on the shamanic belief in ancient China, and developed on the basis of absorbing some charms and rituals of the primitive religions of ethnic minorities such as Ba and Di. This is just as some scholars believe: "The matter of Fu Seal began with Zhang Daoling, and Fu Seal is not a Chinese character." Therefore, it is suspected that it is a minority religion in the southwest and a religion of non-Han nationality. In turn, the development and perfection of Taoist charms and spells further contributed to the further secularization and folkization of charms. This is due to the fact that the charm wood originally came from the folk, so these developed and perfected Taoist talismans are easily popular among the people. In particular, when the art of charms found "theoretical" support in Taoism and spread to the people again, it was particularly revered. For example, when you have a cold, some people often post a message that reads, "Sell a serious cold, and you will succeed with a single thought". Children cry at night, and their families often post a "The sky is yellow and the earth is green, the child cries at night, the gentleman reads it, and sleeps until sunrise". These practices are the secularization and folkization of Taoist charms. For example, "The Secret of Helping the Country and Saving the People" Volume 25 has "Stopping Children's Night Crying", which requires first inhaling and blowing a fire rod and then writing a post, the content of the post is "I have a fire stick, and I will be a goalkeeper in the future, pointing to the night crying ghosts, and I will never let go." From this, we can see the shadow of the secularization and folkization of Taoist charms.

The secularization and folkization of Taoist talismans are also inseparable, and both the making of Taoist talismans and the application of their talismans are inseparable from a set of cumbersome rituals and taboos. And the making and application of folk charms

It is extremely simple and simple. For sorcerers and ordinary people, there is not much difference between making a rough and ugly magic talisman and making a beautiful divine talisman, performing mysterious and cumbersome rituals and performing simple rituals, as long as they are carried out through certain religious rituals (such as sacrifice, incineration, consecration...), they all have the same power. For example, folk symbols that replace real objects with images have the characteristics of being easy to make and operate, and easy to carry. The folk "jia horse" and "paper horse" belong to a kind of painting symbol that can be made in batches, and through guò, you can communicate with the gods who cannot be contacted in reality.

Some charms are public and can be used by everyone. But since spells were seen as sacred words with irresistible magic and mana, spells were more secret, and could only be mastered by certain people, and could only be taught in secret among carefully selected successors. The main method of this kind of tantric teaching is the transmission of master and apprentice, which requires that "the upper part is not passed on to the parents, and the lower part is not passed on to the wife". Some Taoists, shamans, and heads of folk secret religions claim to have encountered strangers and gods, or have been taught charms by gods in dreams, which are also among the legends of masters and disciples. Because when these Taoists, sorcerers, and heads of folk secret religions received the charms taught by the so-called Inhuman gods, they also established a master-apprentice relationship with the Inhuman gods.

Due to the long history of spells and the strong atmosphere of superstitious ghosts and gods in ancient China, charms have not only deeply penetrated into the daily life of the people, but also deeply penetrated into the upper realm. China's ancient religion, folk customs, as well as production, economy, military, power and conspiracy, etc., are all right; There is a close connection with it. As far as religion is concerned, the relationship between charm art and Taoism is needless to say, that is, the secret religion of ancient people, whether it is to attract believers or to start a war, all of them have pulled up the banner of charms. The White Lotus Sect, the Bagua Sect, the Qingshui Sect, the Great Sword Society, the Red Gun Society, the Boxer Fist, etc. are all like this. For example, in the area of uprising and warfare, when they fought against officers and soldiers, they often brought their own talismans, recited mantras, and rushed forward without avoiding swords and guns.

Spells and witchcraft culture are inextricably linked. Spells are originally the patent of wizards, and they are the skills and tricks of wizards, and people who are not familiar with spells will never become wizards. Because of this, many peoples' successors spend a lot of time learning to cast spells before they officially become wizards. Spells, especially spells, are at the heart of witchcraft rituals, and chanting spells has become the most important part of all kinds of witchcraft rituals. There is no ritual that does not recite a mantra, but there are mantras that do not require a ritual.

Spells also had a certain influence and effect on the dynastic government, and became a tool for the feudal ruling class to compete for power and consolidate its rule. For example, Emperor Wu of the Han Dynasty slaughtered important officials of the court and even his own flesh and blood because of his superstitious belief in the art of disgust with victory (one of the spells). Chen Shujian, the fourth son of Chen Gaozong of the Southern Dynasty, was dissatisfied with the later lord Chen Shubao, "It is because of the left way to get help from the charm." Carved wood for puppets...... Day and night are in the sun and the moon, and the curse is on the top".... Ming Taizu Zhu Yuanzhang also used spells to serve himself. Before Zhu Yuanzhang became emperor, the forty-second generation of Heavenly Master Zhang Normal handed over the spirit talisman with "Heavenly Fortune in Taizu" to Zhu Yuanzhang to make public opinion propaganda for Zhu Yuanzhang to change the dynasty. Ming Shizong was also obsessed with spells, and during his reign, the Taoist priests Shao Yuanjie and Tao Zhongwen received his favor because they were good at witchcraft spells. They not only oversaw the Taoist temple and the affairs of the pipegate, but also were extremely popular ministers, almost to? to the point of manipulating the emperor and the imperial court.

Of course, the influence and role of spells in politics is much smaller than its impact on folk customs. Spells, which are the main part of witchcraft culture, have had a very important impact on Chinese folk customs. This heavy influence can be seen in the following aspects:

First, the folk invitation to the gods and sacrificial ceremonies are inseparable from spells, which are an important magic weapon for people to communicate and control the gods.

The second is that various other folk activities and even daily life are inseparable from charms. For example, in the people, whether it is to cure diseases and save people, ward off evil spirits and protect oneself, pray for a good harvest, make a fortune and accumulate wealth, pray for peace, pray for harmony between husband and wife, mother-in-law and daughter-in-law, protect the fetus, and drive away the plague of the six animals, etc., there is no mantra. Even when a child's skin and flesh are cut by a sharp object and bleeds during play, there is a corresponding hemostatic curse. According to the "Jade Box Record": "When children are young, their steps are not steady, how easy they are to play, they are most likely to fall, or until the flesh breaks and the blood flows, and it cannot be stopped." Love to visit those who have a charm to stop bleeding, extremely miraculous, and I beg them to pass on the ...... to help the world" mantra said:

The sun comes out with a drop of oil,

Holding a golden whip and riding a bull upside down;

Three shouts make the water flow,

One finger of the red door does not bleed.

The use of sigils, like spells, is very widespread and can be used everywhere. If there are evil ghosts to suppress evil spirits and drive away evil spirits, there are fire stop charms when encountering fire, there are water stop charms when encountering water, there are disease prevention charms when you are sick, there are town house magic charms for building houses, there are evil evil charms for doing evil nightmares, there are bone charms for bone fish stuck throats, there are six Geng and six Xin charms for lawsuits, even the imperial examination, going out for a long distance, eating and living, and even wild dogs going to the house, hens crying at night, etc., Mo Diao; There are symbols. For example, scholars always dream of taking the imperial examination to high school, so the imperial examination also has a symbol (Fig. 1-10). In this talisman, we can see that the "early imperial examination" is actually a mantra, and the three stars in the middle should be the symbol of the three stars of Fu Lu Shou. This talisman must be combined with the form of witchcraft to be effective, the method is to take seven liters of soil on the bridge, five liters of red dates, put it into a large porcelain bottle, bury it in the middle of the ground in front of the statue of Confucius, bury this bottle with soil, and put five large stones weighing one hundred and twenty catties each according to the five directions and five colors, and then bury the stone with soil, and then bury this talisman again. In addition, it is necessary to make sacrifices to Confucius and Wenchang on the day of the birth of Confucius or Wenchang, and it is said that this method can bless one party to raise a son and make one party prosper Confucianism.

The third is that the people are very superstitious about charms and spells, and they have omnipotent divine powers. It is believed that charms can not only prevent and cure diseases, bring the dead back to life, control ghosts and gods, suppress demons and summon spirits, change invisibly, turn evil into good fortune, curse and kill enemies, but also fly sand and stones, stop wind and rain, call rats and mosquitoes, and carry objects...... The following myths, legends, epic stories, etc., about the magic of spells, which are widely circulated among the people, reflect that the people have nothing to do with spells; Superstitious worship of the divine power of Noh:

It is said that there was an immortal prince in the Han Dynasty, named Ge Xiaoxian, and Danyang Jurong people. He lost his parents at the age of eight, but he was able to learn and be self-reliant, and at the age of 13, he passed through the history of the Five Classics, especially loved to read Lao Zhuang's works

At the age of 16, he is already famous.

Once, when he was flipping through Lao Zhuang's works, he stumbled upon a piece of his father's handwriting, which couldn't help but evoke the feelings of missing his parents, and he felt very melancholy in his heart, so he looked up to the sky and sighed: "The mountains and rivers do not change color, and the strict father has returned to the emptiness." There is a way of immortality in the world, so why not cultivate it?" Since then, he has continued to enter some famous mountains to visit strangers. Later, he resolutely put on Taoist clothes and went to Tiantai Mountain to cultivate

Finish. In Tiantai Mountain, he met the real person Zuo Ci, who granted him the technique of refining qi and preserving shape, the Nine Dan Golden Liquid Immortal Sutra and the Induction Chapter. At the age of 19, he gradually refined the immortal way, and invited him to travel to the mountains and seas, and came and went suddenly. It can fractal change, and it can be desperate, and it is not hungry for more than a year.

At that time, Lord Wu learned that Ge Gong was a man of the way, and he respected him very much and treated him with courtesy. One year there was a great drought, and the hot sun always hung high in the sky, roasting the earth and seedlings like a fireball

Withered. The people burned incense everywhere and begged for rain, but there was still not a cloud in the sky. Lord Wu asked him: "Can the people think about the rain?"

Ge Gong replied, "It's easy to get ears." Then he wrote a talisman and burned it. The sky, which was extremely bright and hot, suddenly became dark and dark, and the wind carried the raindrops on the roofs, and then the torrential rain poured down from the clouds, and the rain poured down from the eaves and the tops of the trees, and into the atrium, which was more than a foot deep.

When Lord Wu saw this scene, he couldn't help but admire: "Wonderful! Wonderful! This rain is enough to relieve the drought. He asked Ge Gong with great interest: "Can there be fish in the water?" Ge Gong replied with a smile: "Naturally." After speaking, he drew another talisman and threw it into the water, and dozens of big fish immediately appeared in the water. Each fish is one or two feet long, and it is very pleasant to swim in the water. Lord Wu seemed to believe it or not, and let people take it out and cook it, and it was really a real fish......

Legend of Yuanxiang: There is a kind of mountain ghost called "rampant ghost", its sex is the most lewd, like to entangle beautiful women, women are entangled, often do not recognize their husbands, nor recognize their parents, crying and laughing impermanently, often naked. The sorcerer's method of dealing with rampant demons is to recite spells to transform himself into a stunning beauty, make all kinds of flattering gestures, and pinch the hand to symbolize marriage. The sorcerer's move is to cure prostitution with prostitution, so that the rampant ghosts will change from greedy for beauty to tired of beauty, unable to resist, and flee in the wilderness, so as to achieve the purpose of curing diseases.

Song Hongmai's "Yi Jianzhi" "Master Cheng" article records the spiritual story of Nezha's mantra that was widely spread among the people of the Song Dynasty: Master Cheng of Zhang Village, practicing the Dharma of Maoshan Mountain, curing diseases and driving away evil spirits. Nearby folk customs, many altars to please, all effective. Zhan Cong, a new person in the side village, felt sick violently, recruited to save him, and then calmed down. It was already dusk, Cheng wanted to return, and the Cong father and son tried their best to keep Dan and not do it. A more exhaustion, to Sunjialing, the moonlight is faint, the value of black things such as a bell, from the forest out of the front, round and sound, if with the enemy. Hurriedly reciting the mantra Bugang, a little fearless, and gradually approached. Cheng Zhi was a stone spirit, so he held the Nezha Fireball Spell and drank the clouds: "The gods will dare to be in front of me, but they can quickly retreat." He saw that the fireball itself came out of the back, striking the black block, and after a long time, it was extinguished with a loud sound, and the fireball was not seen after several turns around his body. When the mountain is lived, Xiang Tong, the whole family hears the noise of the golden drum on the mountain, such as the sound of thousands of people fighting. Looking at his nephew from afar, he only saw Cheng Wuli reciting, and there was no lamp or candle. Just call it, it is a feeling, that is, the destination of pulling, the mind is determined, and he does not dare to walk at night.

Volume 3 of "Continuation of the Son's Silence" records: Changzhou Wu, the ancestor of the criminal department, is a good way. Returning from Beijing, meeting a soldier, the style is unique, and you stay without luggage. At night, sitting naked, the breath came out of the ears, and the mosquitoes were shy; Dare to approach. As soon as it starts, Wu will go. He said, "I have no fixed place to wander. "Wu returned to the south with him and was very respectful. After living for a few years, he was dying and gave two talismans and said: "I have not been reported by Jun's kindness, and if he has something to do in the future, he can be suppressed by this talisman, so Xie Jun also." "Wu has died, his wife is seriously ill and dying, and she often sees ghosts, and she sends her maid to look around at night. There are servants who are strong, good wine and courage, and they are set up outside the door, and they are drunk and asleep. Dream of an old man, with a boy, holding a pot and a cup, said the boy said: "He is a good wine, you can drink a cup." The boy poured a cup into the old servant's navel, and at first he felt very stubborn, but then he could not bear it, but he cried out, coughed, and his mouth was full of blood. Since then, ghosts have become more rampant. Before a few families cleaned up the place, they would stop the coffin of the lady, and occasionally turned out the Taoist talisman in the box, which was nailed to the account. Madame was silent for a long time

said: "There is a mirror hanging on the tent, and there is an armored general, holding a knife to chase ghosts, and the ghosts are far away." "My wife recovered from her illness and died after more than 20 years. If there are relatives and friends who are sick, they use their charms to drive away ghosts, and there are all those who are not verified. Xuan was lost.

"Yi Jianzhi" records that a witch in Liyang can cure bones. There was a man named Wei Si in Changcang Village, who had eaten goose bones and had not been able to eat for three days, so he asked his son to go to the sorcerer to ask for treatment. The shaman takes some ashes from the hearth, sprinkles the ashes on the ground, lights incense, burns paper and recites a mantra to summon the gods, and then uses a reed tube as a small plowstick, and walks through the ashes like a ploughland. As the sorcerer did so, he said that this bone was so hard. After three trips, I heard a slight sound in the reed tube, so I quickly picked up the reed tube and poured it into the basin, and poured out a goose wing bone. The patients from forty miles away heard the news, and they were all cured by Wei Si.

According to the "Yi History", there is a person named Li Zhushu, who passed by Huayue with his newlywed wife, and entered the temple to burn incense and kowtow to Huayue Shenjin Tianwang, but just after kowtowing, his wife fell to the ground in anger, only his chest was slightly warmer. The county magistrate told Master Li that "there is a Ye Immortal Master who is good at spells, you should go to him immediately, I am afraid that it will be difficult for others to save your wife." Master Li was anxious to go to Immortal Master Ye for help. Ye Xianshi drew a talisman to burn incense, with a water talisman, and then flew north after the talisman, the sound was like a whirlwind, but there was no movement for a long time. Ye Xianshi drew another talisman, spraying water, and the sound was like a thunderbolt. After a while, Li's wife had breath in her mouth and nose and slowly opened her eyes. Master Li asked her what was going on just now, and Li's wife said that when she first worshiped King Jin, King Jin called her "good lady", and when she worshiped again, King Jin said that he would "keep her" and sent her to take her away. On the third day, Jin Tianwang's family was gathering relatives and friends, and suddenly heard someone knocking on the door, and Jin Tianwang ordered to drive people away. After a while, there was a loud commotion at the door, and King Jin ordered to drive away the troublemakers. After a while, a red dragon flew into the air and grabbed the throat of the Golden Heavenly King, but the Golden Heavenly King couldn't do it, and said "Send it", and someone sent him back.

The vast majority of the Tibetan epic Gesar depicts wars between the Ling Kingdom and other countries. When both sides use troops, the use of spells often plays a magical role in battle. For example, in the epic "The Ministry of the Mugu Mule Sect", Gesar's uncle Chao Tong used divine illusion to make a crystal spaceship with stealth wood installed on the top, and then led a hundred knights with Zara to fly over the castle where the Mugu army was encamped to reconnoitre. The people on the ship couldn't see the terrain below, and Chao Tong chanted a spell that brightened his eyes. So people can see clearly the underground, (1), the rivers, the cities, and the villages. In the battle, the king of the Lingfang court, Daguo Ozan, was seriously injured by the wooden general Long Jun, and his life was in danger, Chao Tong performed witchcraft and recited secret mantras, so that the king's injuries quickly improved. Other warriors of the Ling Army were injured, and Chao Tong also treated them in the same way, all of which were effective. In this Muling War, Chao Tong used witchcraft and secret spells to detect the enemy's situation, healed the wounded soldiers of the Ling army, and made the Ling army win quickly and reduced casualties, so he made war exploits and was rewarded. As stated in the epic, Chao Tong was a powerful warlock who "possessed the power of witchcraft and died, and if he shouted 'Phew', his enemy would fall". His spells were obtained as a result of the Patriarch Dumba Sinrao teaching him the secrets of the Witchcraft, so that he could summon the wind and rain and hail. Stealth transfiguration, coming and going without a trace; Curse the sick and restrain the wounds. In him, we see the ancient Tibetan worship of the divine power of mantras.

Charms not only affected all aspects of ancient Chinese society, but also in many remote and backward areas of contemporary China, it still has a powerful influence on the cultural psychology of the people. Superstitious forms such as drawing talismans and chanting mantras and talismans to cure diseases still exist in the vast rural areas today, and are becoming more and more intense in a few areas. We can see in many villages and towns, some people at the gate or on the head of the beam - pasted with the words "Jiang Taigong has no taboos here", or pasted with the portrait of "Taishan stone dare to be", this is the charm. If someone has a headache and fever or has sores and boils on their body, find someone to circle the sore spot with their fingers, or recite a few mantras, believing that this will cure the pain. There are also people who believe that cursing and disgusting can cause disaster and suffering to the enemy, so once the enemy finds out, there will be a shrew scolding the street. There are also endless incidents of fighting with charms, and even in the city, there is still a superstition like zài. According to the Jiefang Daily of October 1, 1981, two families in Shanghai engaged in "ingenious superstitious fighting methods" with each other, and the two families believed that they could suppress each other with charms. According to the book "Gods and Demons: Qigong and Its Misunderstandings", Yuan Hongxu, a young qigong master in Hangzhou, had a conflict with qigong master Jia, who repeatedly brought people to his house to threaten him, saying that Yuan had ghosts on his body and black smoke on his head, and wanted to help his family catch ghosts. At that time, Yuan's mother and wife both asked A to leave, but A and the others insisted on not leaving. Yuan angrily pointed out that this was an invasion of a private house, and he had to find the police station, so A left.

Afterwards, A asked a female apprentice to call Yuan, put down the battle table, and insisted that Yuan had done a gong to A, so that he could not sleep all night, and said that water and fire were incompatible between them, and they must fight. Yuan replied: "I don't have anything to do with you anymore, what kind of corpse do you fight, the female disciple said: "No, you must fight, tomorrow night from half past nine to half past ten, you will fight in your own home, and you will not be responsible for the death or injury." ”

The fight began. In A's house, A and his two apprentices performed exercises and recited mantras at a gossip stove, and at the same time kept burning pieces of paper with the words "Yuan Hongxu" into the gossip furnace. After a while, A said, "He is about to fall." ”

At Yuan's house, Yuan invited his family to another room, and then dragged out a spittoon from under the bed to "fight", and two curious people from Yuan's unit came to watch the battle. Suddenly, Yuan made a gesture and said; "Everything that came in, all the things that came in, were thrown into the spittoon, and the corpse was dumped in the toilet

When the time came, Yuan was safe and sound. However, A was so angry that he injured himself because he couldn't defeat Yuan, and he had to come to the ambulance to go to the hospital, maybe he really thought that Yuan's spell was too powerful......"

From the above introduction, we can see that charms play an extremely important role in all aspects of ancient Chinese society, as well as in some aspects of contemporary Chinese society. Why do spells play such an important role? Is the charm so "magical" as it was mentioned above, and what is the essence of its "magic"? Below, let's use the theories of linguistics, psychology, physiology, suggestion, human science, sociology, cultural anthropology, phenomenology and other disciplines to analyze and reveal the main aspects of the principles, methods, functions, and influences of charms and spells, as well as the questions raised above, in a scientific and realistic manner.

Chapter 2: Spells for Building Houses, Town Houses, and Anti-Theft and Burglary

1. The charm of building a house and a town

(1) Spell on the beam: Whoever builds a house, wood, stone, plasterer, etc., makes people of all colors, poisons, disgusts, charms, and mutilates the master, on the day of the beam, he must use three animal blessings to flatten a frame of sacrifice.

The gods recited the secret talisman of Master Lu Ban (Picture 4-28) together, and the cloud evildoer was ignorant, the cup was poisonous, disgusted with the charm, and he was the master without harm, and secretly recited it seven times, and the carpenter suffered from it, and I was ordered by the Taishang Laojun to be me, and it was okay to be a hundred things, auspicious, and urgent, like a law.

That is, this talisman is burned in a no-man's place, so that the four eyes can see the yellow dog blood hidden in the wine, when the upper beam will be this wine courier, the first three cups of the craftsman, and the rest will be drunk by the craftsmen, and all the craftsmen will suffer from it, and all things will be explained.

Then use the cinnabar book Luban Ancestor Secret Talisman to stick on the beam. Write the name of the family in the black circle, write the sticker with ink, and use the sticker in the left hand, don't allow outsiders to gossip, paste the staircase, go down the ladder, and eat with the green dragon and clean water, and turn the paper into paper, that is, the ancestors of Anjiatang receive the land and the god of the stove is in the place, so he recites the mantra of Anjia:

Heaven, Yang, Earth, Yin, Two Gasification Gods, Three Lights, Illumination, Ji Yao, Linmen, Hua Xiang, Sancai, Tianle Liuyin, Welcome, Jiatang, Si Ming, Six Gods, Ten Thousand Years of Incense, Yongzhen Family, All Evils Do Not Enter the Water, Fire and Water Invade the Gate, Kobe Captain, Kill Ghosts, Kill Ghosts, Kill Spirits, Mighty, Bright, Taiyi Jin, Make Kubo Mountain Gate, Calm the Gods, Finish Forever, Great Luck ("Luban Pingsha Jade Ruler Sutra")

(2) Anmen mantra: There are three strange things in the sky, and there are six instruments in the earth. The jade girl guards the door and avoids fiercely. Happiness and wealth, good luck. Full of gold and jade, long life and wealth. Haste as a law! ("Three-Yuan General Record?") House Yuan Roll Up)

(5) The town is forbidden and retreated: see Figure 4-31.

Usage: Whoever mistakenly commits three murders of the murderous god, the main hurts people, and uses the peach board Zhu Shufu to commit the crime. ("Ten Books of Yang House?") On Fu Town)

(6) Wuyue Town Mansion Symbol: see Figure 4-32.

Usage: Where the house is restless, or the fierce gods and evil ghosts are strange, this charm is good luck in the town, or the night walking body with this charm evil spirits dare not approach. ("Ten Books of Yang House?") On the Town Symbol)

(7) The 12th year of the town house Tufu God Killing Talisman: see Figure 4-33.

Usage: Or there is a person who has made a mistake and committed a vicious murder god, resulting in damage to people and property, continuous diseases, and no matter how powerful it cannot be restored, there is a Huang Gong God rune to suppress it, and it can avoid disaster. …… Whoever builds a mistake and mistakenly commits the earth and the fierce god, the Lord hurts people, and uses the peach board to write on the place where the offender is committed. Zhu Fu uses a peach board of one foot and two inches of Zhu Shu, and uses monks to sacrifice prisoners. ("A Book of Yang House?") On Fu Town)

(8) Town house peace charm: see Figure 4-34.

Usage: This charm is painted on yellow paper, pasted on the lintel or in the house, and the town house is safe.

(9) Three Sects House Salvation Runes: See Figure 4-35.

Usage: This talisman is one of the three sects to save the house rune. Due to the mistake of building the house, the disaster at home is not stopped, and the inability to repair, it is advisable to use this charm, the red pen is written on the peach board, and the direction is nailed to the ridge.

2. Anti-theft and anti-theft charms

One of them: screen thief spells, detention and camping, quite preventable. Curse Cloud: Seventy-seven forty-nine, thieves are all gone, Garan holds the door, and he doesn't do anything everywhere, Tong Qi Tong Qi is helpless. Pray silently to the east nineteen times at sunrise in the morning, so that the chicken-dog woman does not see it. ("Returning to the Field")

Second: Curse repeatedly at the footprints or other marks left by the thief: Heaven will kill you, earth will kill you, and a nail will nail you!

Number 3: Town Thieves Talisman.

Usage: Attach to the door.

Chapter 3 Explanation of the Charm of the Business Town

Section 1: Charms for adults to go out

In the folk, many people believe that once they go out of the village, there is no village god to protect them, and the ghosts and demons are hidden on the way, so they are careless when they go out.

1. Spell for choosing a day when you go out

When going out, it is generally necessary to calculate and select an auspicious day, but if the travel is urgent and it is too late to choose a day, you can use the "vertical and horizontal emergency method" instead. Method: Stand in the door with both feet together, knock your teeth 36 times, and use the thumb of your right hand to draw four verticals in the air, and then draw five horizontals. After drawing, recite the following mantra seven times.

Mantra:

Four vertical and five horizontal, I travel today. King Yu guarded the road, and there was no evasion of soldiers. Thieves are not allowed to rise, tigers and wolves are not allowed to invade, and they travel far back to their hometowns. When I die, he who betrays me dies. Urgent as the Nine Heavens Xuannu Law!

2. Spell of going out

One of them: out of the state, to "go first", and then three reluctantly, read "a certain line is not to blame", you can be safe. (Yun Meng, Qin Jian's "Book of the Day No. 2: Traveling and reciting the words "Yili" and "Lin Bing" can avoid all evils.) Two words, can get rid of snakes and insects, read the word "Yikang", can avoid tigers and wolves, read ("Only Lu Tan")

3. Spell for entering the mountain

One of them: "Hug Puzi? Dengshi": "When entering the mountain, you should know the secret blessing of Liujia." Zhu said: 'Those who are fighting in front of the army are all moving forward in array. 'Whenever there are nine times, always be a secret blessing, and everything will be refined. If you don't have to worry about it, that's what you say. ”

2 (Figure 4-17):

"Hug Puzi" said: "On the five symbols, all of them are old monarchs into the mountain charms." On the peach board of the Dan book, the big book of its words, so that the board is filled, and on the portal, and the four sides of the four couples, and the important place on the side of the road, go to the place where you live, within fifty steps, the mountain spirit ghost. Indoor beams and pillars can be secured. It can be used for all people living in mountains and forests and temporarily entering the mountains, that is, all things dare not harm it......"

Figure 3 (Figure 4-18):

"Hug Puzi" said: "This charm is also the old gentleman's entry into the mountain, and the beams and pillars in the production can be used." It is also suitable for mortals to live in mountains and forests and temporarily enter the mountains. ”

Fourth, (Figure 4-19):

"Hug Puzi" said: "This is the immortal Chen Anshi granted into the mountain to dispel the tiger and wolf talisman, with Danshu silk two talismans, each different. and always take with him four pieces of each of his dwellings. When the transfer is removed, the great mystery is also ......"

Fifth, (Figure 4-20):

"Hug Puzi" said: "This talisman is worn by Lao Jun, and the seal of the hundred ghosts and snakes, tigers, and wolves is also." Carve it with two inches of jujube heart wood, and then worship and bring it, which is very effective. Immortal Chen Anshi Fu is a talisman. ”

Fourth, the nocturnal charm

One: "Yun Ji Seven Signs" Volume 46 "Secret Method? Except for the six-day hidden mantra 21": "When all Taoists walk at night, and where there is a shock, knock their teeth two or seven times, and it is a curse: 'I am Allah, the master of the three days, and the former god of the Taishang God, killing evil spirits.'" Nocturnal wandering corpses, seven evil demon spirits, nine ghosts and thieves, and a thousand demons. Heber Tu soldiers, giant beasts Luo Qian. Cut off all demons, when I am crippled.

It is used to drive away ghosts and evil spirits when rushing to the night, and when going out, draw a talisman to the sky with the middle finger of the right hand, and stomp three times on the ground with the right foot.

5. Miscellaneous

Lost in the middle of the long way, unidentified direction, suspected of being fascinated by ghosts, you can urinate in a circle, and say "E!" Chi! Chi! or please guide your children and grandchildren", then you can find the old way. When the patient went out to seek medical treatment, he asked the Taoist priest to draw talismans around his body, and wrote "Jiang Taigong is here", "Northern Zhenwu Xuantian God slashes demons and cures evil", "Thirty-three days Huaguang Emperor is here with a sword" and other articles to accompany him, and the heavy ones are escorted by the statue of Emperor Guan.

Section II

1. Business charms

(1) Draw two symmetrical lions, and draw two triangles in your heart every morning in front of this charm. So, before your lion can open his mouth, these two obedient lions will bring you endless riches.

Originating from the Tang and Song dynasties, the two triangles represent wealth and credit, and two lions are its patron saints.

(2) Mortals who are not prosperous in buying and selling or operating in discounted books, and who are not satisfied with everything, should use one hundred and fifty rice each, hold it in a bamboo bucket, and put it on the hall with a paper horse to thank them, and hang the paper ashes with a silk bag, and paste them (Figure 4-22) on the door. ("Improving the Thousand Towns and Disgusting Law Sutra")

(3) Profit management character

(4) Fortune charms

Usage: Prepare clean paper, then write with pen and ink, write wholeheartedly, ink a thousand, immediately put it away and put it in your pocket, and carry it often, otherwise it will be invalid. If there is no bag on the garment, it must be wrapped in a cloth bag and hung on the chest with a rope

2. Avoid the death spell of the six animals

One of them: swine fever avoidance charm (Figure 4-25).

Usage: Draw two symbols, one boiled in a bowl of water, poured into the circle, pasted

Second: Avoid the death charm of the six animals.

3. Spells to avoid insect pests, bird pests, and rodent pests,

Posted on the ring door.

(1) Insect mantra: Qingmiao Mountain God Bodhisattva, we sacrifice to you all year round, crops are our lifeblood, please drive away the crows and birds in the sky, and drive away the old mother worm of the underground drilling worm!

(2) Curse the finch at the age of sting: In the early morning of the stinging day, when you hear the finch chirping, you will call the shepherd boy and go to the field to curse the finches. The shepherd boy immediately took a bronze vessel in his hand, ran to the field, walked along the ridge of the field, knocked with him, knocked with the curse, and said: "Gold-billed finch, silver-billed finch, I have come to curse today, eating my grain and rotten beak shell." It means that after the curse is passed today, when the grain is ripe, the birds and birds will not dare to peck at it. But you have to walk all over your own ridges before you can go home. Chinese Folklore

(3) Anti-rat food charms.

Usage: Attach to the utensils containing the object.

Chapter 4: Explanation of Disease Prevention and Treatment Charms

The ancients believed that people were often sick due to the possession of gods and demons, so witchcraft related to controlling gods and evil spirits should also be used to prevent and cure diseases, and charms are one of the most widespread and important ways to prevent and cure diseases with witchcraft. These charms can be divided into two categories: the prevention and treatment of specific diseases and the treatment of non-specific diseases.

1. Spells for the prevention and treatment of specific diseases

(1) Plague prevention charms

(1) In addition to the day, the family burned ashes, and threw the mud bag on the soles of their feet into the well, and cursed: "The edict decrees that my family members will not suffer from typhoid fever in the year, and avoid the five plague ghosts." (The Eight Notes of Zunsheng, Vol. 6)

(2) Guo Dynasty Yao? Xiucaotang notes cloud: Jinjiang made Yang Fushan have a defilement curse, and when it is tested, it stinks and cannot be approached. Take a bowl of water and hold the mantra several times, and those on the spot will not smell the filthy smell. Later, I heard Dai Qiufu say that the law could not be passed on to five people. Yi also said that there is a mantra that says, one pounces for a thousand miles, two pounces for two thousand miles, three pounces for three thousand miles, pounces on five plagues and six plagues, thirty-two certificates, and seventy-two waits. When the phase is tested, recite it three times, and when reciting, brush it with the right hand, have a fan with a fan, and use a palm without a fan, and you can protect your body. and do not let the six ears hear it. ("Tea Fragrance Room Renewal" Volume 20)

(3) Except for the night, there is a messenger of the plague who descends on the earth. With the yellow paper Zhu book "Tianxing has passed" four words, pasted on the door, auspicious. (Compendium of Materia Medica)

(2) Bone Turning Spell

(1) Those who have bones, use a bowl of water, the void to write with their fingers, "The golden rooster in the sky crows, the grass rooster crows in the ground, two chickens and one chicken, the nine dragons go to the sea, and the throat turns into a sea like the sea" 25 words, recite it seven times, drink this water to heal the bones. Another book "Birds fly under the dragon, fish turn into Danqiu" is also good. (The Sequel to the Fortified Gourd, Vol. 2)

(2) In Northeast China, every time a child fish pierces his throat, he prepares a bowl of water and many years of aged ink juice, dips his brush or fingers in the ink, draws a dragon character on the water surface, and then asks the child to drink the water to heal. (Zhang Zichen, Chinese Witchcraft, p. 175)

(3) If a eater is stabbed in the throat by fish bones, chicken bones, duck bones, or animal bones, prepare a bowl of water, hold it in your left hand, and drink it with your right hand (Figure 3-16). (Rain Min, Debunking the Mysterious Magic, p. 20)

(4) Prepare a bowl of water, hold it in your left hand, twist the sword trick and calligraphy (Figure 3-17) on the bowl of water, and then drink it, and the bones can be melted. (The Complete Book of Spells and Spells)

(5) Prepare a bowl of clear water, face the north, and recite "Please the Snow Mountain Boy" several times. Holding a bowl of water in the left hand and twisting the sword trick with the right hand, the calligraphy (Figure 3-18) is placed on the surface of the bowl of water, so that the patient can drink it in a big gulp.

Use the upper word for fish bones, use the middle word for vegetable bones, and use the lower word for animal bones. (The Complete Book of Spells and Spells)

(3) Spells for the treatment of sores and ringworm

(1) During the fifth watch of the Tai Nian, hold this method or hold the curse during the Dragon Boat Festival: The sun rises in the east, the sky is bright, the sky is vast, the golden boy and the jade girl, entrust me to collect the sores, one does not hurt and pain, the second does not collect pus and blood, the third harvest does not become sores and boils, the Song Dynasty is not to be dissipated, the Song Dynasty is not to be dissipated, and the magic pen is everywhere and all diseases are eliminated. The seven-character secretary of "difficult meat and meat Lingcheng" will subside on the sore. ("The Return of Ten Thousand Laws")

(2) "A Thousand Golden Wings? The Forbidden Scripture has "Forbidden saliva, sores and poisonous spells: The length of a hundred medicines is not as good as my anointing saliva; I look up to the sky and spit on the birds, spit on the wood of the South Mountain, and the wood is folded; The stone of the North Mountain is cracked; Spit on the waters of the north, and the waters will be exhausted; The poison of the saliva, the poison is self-extinguished; The poison of saliva, muscle and blood, tendons and bones, and muscles are full".

(3) Spell: Left touch left scattered, right touch right scattered, copper smashed iron smashed scattered, if you don't disperse, add five hundred brute thunder to disperse, I serve Taishang Laojun as anxious as the law

Chapter 5 The main types of charms for disease prevention and treatment, avoiding evil and seeking good fortune

In this chapter and the next chapter, we will introduce you to the main types of charms and how to apply them. Why bother?—— although these charms have little practical use, they have value in the study of culture and folklore.

Originally, there were white charms and black charms (those that prevent and cure diseases, avoid evil and seek good fortune, and are beneficial to life are called white charms, and those that control enemies and harm people are called black charms), why only introduce the former and not the latter? This is due to the fact that the former is characterized by the fact that it revolves around people's lives for the purpose of achieving their own interests. The practice of this kind of charm is mainly conducive to one's own development. Although the spell is not used to achieve the desired goal, it expresses a good wish. The latter is carried out in order to deal with enemies and enemies, and even to endanger some innocent people. Once the method of application is mastered by some people with improper intentions or ulterior motives, they will use it to control people and harm others, although these charms cannot achieve the goal to be achieved, and once the person who has been cast the black charm knows, it will inevitably cause unnecessary contradictions and disputes, so the black charm is not introduced.

[Section 1: Turning Evil into Auspicious Spells]

Turning evil into good luck spells is mainly used for the interpretation of evil dreams, sneezing, anti-curse and anti-disgust, and some of the matters that need to be turned auspicious.

[1. Solving the Evil Dream Spell]

The ancients not only believed in the appearance of a qiē in dreams, but also believed that dreams had the effect of indicating good luck and evil. If you have an auspicious dream, even if it is done by one person, you will be very happy. In order to make the auspicious dream come true, you can also cast a certain spell to promote its success. "The Seven Signatures of the Cloud Pipe" Volume 45 "Secret Method? The twenty-sixth chapter of the nightmare auspicious dream records the mantra that makes the auspicious dream come true: "If there is a good dream at night, the auspicious dream should be dreamed, and the heart thinks that it is good, then it is auspicious." Wojue when the Momu 27 passed and wished: Taishang HD, the three emperors Danling. Jiang Gong Mingche, auspicious feelings, three elements of softness, the emperor is experienced. The direction is harmonious, and the flying immortal is supernatant. Often with Yuzhen, will meet the purple court. "If you have a nightmare, people are not willing to wait for the bad luck and evil to come. Folk think that although it is a bad dream, it is a bad omen, but it can still be changed and avoided, this is the interpretation of evil dreams, and charms are the main means of interpreting nightmares.

Charms related to the interpretation of evil dreams are mainly found in various dream interpretation books, some classics of the Taoist Collection, and folk customs. For example, in the "Dream Interpretation Book" in "Household Essentials", there is a talisman for interpreting nightmares. In the "Dunhuang Dream Interpretation Book", there are also mantras for dreams and nightmares, mortals have nightmares at night, get up early and (cut) do not say to people, reverence their hearts, with the black book of this charm, lie at the foot of the bed, hook people know, and can spell to say: red red sun, sunrise in the east. This charm breaks dreams and avoids the ominous. Read it three times, and a hundred ghosts are hidden. Haste as a law. The husband's nightmare is surnamed Yun and ghosts in all walks of life, and his evil thoughts are surnamed Jia and his name is straightforward.

I know your words, thousands of miles away, urgent as the law. Chi. The surname is also Yu, the word is also gourd, I know your name, I know your words.

There are also spells in "The Seven Signatures of the Clouds" that are said to be able to eliminate nightmares, dispel the influence of nightmares, and turn evil into good fortune

When you encounter nightmares at night, you will not be able to sleep, so you will immediately return to the pillow and curse the sun: Tailing Jade Girl, serving the true soul. The golden boy of the six palaces came to guard the door of life. Turn evil back to good, and write three yuan. Let me live forever, ride the scenery and ride the clouds. After completion, the pharyngeal fluid passed seven times, and the teeth were percussed seven times and the lying was changed. So four or five, and they are all gone. This spell also returns to nightmares and is more auspicious. - Volume 46 "The Secret Method? Disgusted Dream Curse Sixteenth

Tai Su Zhenren taught the first scholar to avoid nightmares. If you encounter nightmares, one day of demons, two days of heart test, three days of corpse thieves, this is the recipe for disgust. If you dream of jue, twist the person with your left hand and pass the twenty-seven, knock the teeth two seven, and wish the day: Taidong is really mysterious, and the three souls are practiced for a long time. The first soul quickly guards the seven spirits, and the second soul guards the mud pill...... Sun Simiao's "Prepare for Emergencies? Nourishment": Needless to say, the night dream is evil, but the curse of the oriental mantra on the water surface: "Nightmare dreams of grass and trees, good dreams become treasures." "That is, there is no blame. - Volume 45 "The Secret Method? Nightmare Ji Meng Zhu Twenty-sixth

The Han Chinese and some other ethnic minorities have many customs of using charms to interpret nightmares. If the people have a bad dream, they will write on the west wall: "The night dream is ominous, write it on the west wall, the sun comes out, and it becomes auspicious." Or spit on the south wall and circle it in a circle to show confinement. Or simply write a note that reads "Nightmare Betrayal" and stick it on the streets, transferring the retribution of the nightmare to others. Write and draw spells before the sun comes out, and it is forbidden to speak. There is also a folk chantra-style incantation that can be recited three times after waking up to achieve the purpose of dreaming. For example, "The sun rises and the sun faces west, my slave dreams do not know, good dreams become wealth and treasures, bad dreams turn into water and mud, words are good." As long as you recite it three times, the adulterous dream will naturally keep good luck, and the bad dream will naturally turn into water and mud."

In addition, "Youyang Miscellaneous" contains a mantra that may come from Buddhism, Tang Yongyi Jianyun, the mantra of the Lord Night God, and the merit of perseverance, night walking and sleeping, but it is already a terrible nightmare. Spell Po Shanpo plays the bottom. In the Jade Box, there is a nightmare charm that is worn on the 12 days (Figure 3-2). The method is to take a sip of clean water, hold a knife in your right hand, vibrate six or seven times, and eat it in the east. The incantation said: "Heheyang, the sun rises in the east, this talisman is broken but nightmares, uprooting the ominous, urgent as the law." Chi. The above charms are all written on yellow paper, and they are worn according to the twelve stickers.

[2. Sneezing Charm]

Sneezing, in folklore, is considered to be someone missing or someone cursing themselves behind their backs. The Book of Songs? The Final Wind says: "If you can't sleep, if you want to speak, you will sneeze." "Zheng's Note" cloud: "I am sad and can't sleep, the woman thinks about my heart, and I sneeze." Today's laymen sneeze, the clouds say to me, and the last words of this ancient are also. "The Biography of Mao" interprets the word "sneeze" as "things are not going well". So sneezing is someone else's spell to curse you, a precursor to something ominous about to happen to you.

If it is unlucky to sneeze yourself, it is also unpleasant for others to sneeze, and the "Chinese Customs Chronicle" says: "If you yawn to someone in the morning, you will not want to." "Yawning here means the same thing as sneezing. Lang Ying of the Ming Dynasty also talked about the unhappiness brought to him by other people's sneezing: "Tang Xuanzong loved Zhu Kundi, and ate with King Ning one day, King Ning broke his throat and sprayed his mustache, the king was shocked and uneasy, and Xuanzong was also discouraged. ”

The best way to deal with sneezing is to chant a mantra. The fourth volume of "Rong Zhai Essays" says: "Those who do not stop sneezing today will eat and salivate and wish the clouds: some people say me." This is especially true of women. "Three Episodes of Jian Gurd" Volume 2 Cloud: "Today's people will spit when they sneeze: good people say that I am always happy, and evil people say that my teeth are missing..."Many people in Linxian County, Henan Province and other places believe that sneezing when getting up on the fifth watch of the New Year is the worst thing and a sign of bad omen. Therefore, on Chinese New Year's Eve, adults should instruct their children to get off the kang (bed) quickly when they get up on the fifth shift, and they will not be afraid to sneeze when they step on the ground. The Evenks believe that sneezing is either missing by someone or by a ghost. It doesn't hurt for people to miss, but ghosts will have disasters when they miss. Therefore, when the Evenks heard someone sneezing, they said: "May those who think of you live a hundred years, and may the ghost of you fall into the fire and burn to death." "In this way, you can break the bad luck that sneezing can bring. These self-comforting practices reflect the psychology of turning evil into good fortune.

[3. Anti-curse and anti-disgust charm]

The sneezing spell can also be classified as an anti-curse and anti-aversion charm, but the one introduced here is mainly an anti-wizard (sorcerer) and anti-carpenter curse and aversion charm.

Disgusted with victory, also known as disgust and charm, that is, using spells to harm people. Legend has it that the art of aversion to victory began with Jiang Taigong. In "Taigong Jinkui", it is said that King Wu of Zhou fell, and the world was subdued, only Ding Hou refused to see him, so Jiang Taigong drew a portrait of Ding Hou and shot arrows at this statue, and Ding Hou became ill. When he knew that it was Jiang Taigong's ghost, he hurriedly sent an envoy to express his submission to King Wu. Jiang Taigong pulled out the arrow shot at the portrait on the first and second days, Bing Ding Ri pulled out the arrow on the eyes of the portrait, Geng Xinri pulled out the arrow on the foot of the portrait, and Ding Hou's illness was cured. Although this kind of legend is nonsense, due to the superstition of the ancients, this kind of witchcraft has led to some political events in Chinese history, the most famous of which is the Wugui change during the reign of Emperor Wu of the Han Dynasty.

Like Qin Shi Huang, Emperor Wu of the Han Dynasty also wanted to rule the world forever, so he was especially afraid of death, especially afraid of others cursing him. At that time, Emperor Wu of the Han Dynasty was not in good health and was recuperating in Ganquan Palace. He had a favorite minister, Jiang Chong, who had a bad relationship with the empress and the crown prince, and was afraid that he would suffer if Emperor Wu of Han died, so he came up with a bad idea. He told Emperor Wu that Emperor Wu's poor health was because someone cursed Emperor Wu of Han with witchcraft, so Emperor Wu of Han appointed Jiang Chong to investigate the matter of witchcraft. Jiang Chong and the same Hu people went around framing others and extorting confessions by torture, implicating countless people, and creating an atmosphere of fear. Jiang Chong also said that there was a witch in the palace, so he went into the palace to search and dug up a paulownia man in the palace of the crown prince Liu Ju.

The crown prince Liu knew that Jiang Chong was going to frame him, so he discussed countermeasures with his master Shi De. Shi De thought that the emperor was very afraid of witches, and now he dug up Kiritto in the imperial palace, no matter how he justified it, he couldn't explain it clearly; Moreover, Emperor Wu of the Han Dynasty lived in Ganquan Palace on the outskirts of Chang'an, and he couldn't meet each other, so he had to arrest Jiang Chong in the name of the emperor first, interrogate him to frame people, and then reason. Liu Ju then gathered the warriors and guests in the palace, claimed that Jiang Chong had rebelled, arrested Jiang Chong and his comrades, and killed Jiang Chong.