The two women looked at each other for a long time, but neither spoke.

It wasn't until late in the evening that the noise kept ringing out.

It wasn't until after a while that Wang Jian's voice was finally heard again, but it was intermittent.

However, Lu Qingyi suddenly laughed and said, "Your trick is really good to use to spy on men." ”

Long Yifei said: "This is for military and police affairs. ”

I have to say that Lu Qingyi is right.

For wives, this kind of eavesdropping device that can be made with a single button is more effective than any kind of eavesdropper!

We will supervise to the end. We will supervise in the bar, we will supervise in the clubhouse, we will supervise in the KTV with more and more confidence and stronger and stronger strength, we will continue to supervise at all costs, we will supervise in the five-star hotel, we will supervise at the cruise ship landing point where the stealing husband is stealing, we will supervise in the soft sleeper of the plane and high-speed rail, and we will supervise at the golf course. We will never stop ......

Well, it's actually a joke.

However, Wang Jian can be heard talking from time to time, as if in the process of returning home?

"Ahem, ahem, what are you doing in my way, I have to take my medicine to sleep, I won't go back. ”

"Mr. Wang, please remember that what you are doing now, if you pass it back, you will almost be hunted down by men all over the country, you ......"

"Knock Knock Knock ......"

Wang Jian was outside, shouting, and seemed to still smell of alcohol, "Lu Qingyi, uh, take out the medicine I want to take before going to bed." ”

This is obviously nonsense, but Lu Qingyi smiled slightly and opened the door.

Sure enough, Wang Jianshou danced into the door, and behind him, at least a dozen people were shooting frantically with their mobile phones.

It is conceivable that looking at their excited and jealous eyes, when this matter is returned to the earth, Wang Jian is destined to become a complete public enemy of men (a few women) all over the world, and it is too light to die by hanging a street lamp.

Long Yifei stood at the door, but he didn't explain.

This is not a problem, at least compared to someone secretly colluding with the people of the secret realm, it is not a matter.

Wang Jian entered the room, but his face changed, on the surface he was still shouting and talking, but his eyes were sharp, not like a drunken cat, and he was dancing with a pen and paper, and soon after getting the paper, he wrote on it: "Something is wrong, there are strong people around us staring, we must be careful." ”

Long Yifei was slightly surprised, closed her eyes for a moment, and said, "Absolute safety can be guaranteed here, no one can hear it." ”

"No, there must be a problem with the spell rules of the secret realm, and accidents cannot be ruled out, well, from now on, we will speak in English, even if the secret realm can store more of our information, it is impossible for anyone to know English. ”

"Okay, what information did you catch?"

Wang Jian was stunned for a moment, but he thought for a while.

Before, the system suddenly called the police, the reason was very simple, I don't know why, he received a lot of hostility from a person named Black Iron, Chi Guoguo's hostility.

If that's the case, it's okay, but the system shows that this person is a strong person at the level of a grandmaster, and he appears near him!

At that moment, Wang Jian immediately pretended to be drunk, made a lively scene, and then ran back, and swore that he would never leave Long Yifei's side.

Of course, it seems that Lu Qingyi can also ask for a few good equipment.

"What are your expressions? ”

Long Yifei wanted to speak and stopped.

In fact, the spy thing, basically double-sided spy is king.

In other words, what this person said before is likely to be a "leak of secrets by order".

Therefore, Long Yifei didn't dare to go over directly to arrest people, or sabotage at this time, in the embassy at this time, it was true or false.

Although as the principal of Suzaku, someone soon came over to look at her, but she never dared to believe it.

Now it's credible, it's actually this guy...... At least he can't have anything to do with those forces.

When Wang Jian understood what was happening, he was not surprised at all.

An ordinary person, who usually farms the land and pays taxes, and performs military service on time, the barbarians come, he has to pay more taxes, serve more military service, then, if the battle is lost, they surrender, there is no problem.

The princes of Gongon, who usually rely on the taxes paid by ordinary people to live, Confucian masters, blindly commanded and killed soldiers, and the alliance Dajin fought the Liao State, drank the blood of soldiers, and robbed the daughters of the peasants...... When they surrender, they are guilty of unforgivable!

In history, there are basically not many people who surrender, but these scholars must be extremely vigilant.

The rise and fall of the country is not the responsibility of the husband, I personally think that is what it means. Since you have collected taxes from the common people and asked the children of the common people to carry guns and serve as soldiers to defend your regime, you must work for the welfare and development of the common people. Only in this way, when your regime is about to fall, will the common people stand up and defend you, because defending you is equivalent to defending themselves. Otherwise, the rise and fall of the country will be blameless.

There's no way around it.

Huayi's distinction is certainly different from modern nationalism, but if the word nationalism is to be used, it can be called cultural nationalism, or nationalism based on cultural identity. What distinguishes China from barbarians is not bloodline and geography, but etiquette and culture. Some people can't understand the "Yi" and "Xia" in the Spring and Autumn Period, so they limit their thinking to bloodline and geography.

treatment of aliens,

Although Confucius disagreed, what he wanted was not to eliminate conquest and slavery, but to educate, [Yi Di into China, then China] [Princes use Yi Li to raze it, and enter China to China] [Use Xia to change Yi] This is what it means.

The advantages of this kind of Huayi distinction based on cultural identity are tolerance, openness, and strong communication ability, which is also an important reason why Chinese civilization can have such a wide and lasting influence.

But this kind of identification is also relatively easy to be superficial, being used to be fooled, some small countries in the heyday of the tributary to cheat some money, but also easy to raise tigers, and when the foreign race enters the Central Plains, as long as the worship of Confucius, open a branch to take scholars, it is enough to gain the recognition of many scholars, [today can use scholars, and can do the way of China, then the lord of China also], the worst can also provide a fig leaf for these people.

Many people like to say that foreign regimes are always assimilated by the Han people, which is not pure and unmotivated, but it still carries a smell of Ah Q. In the same way, Confucian protégés can say to themselves, I am going to [use Xia to change Yi], and in other words, I am going to assimilate them.

It is not so much that this theory has loopholes, but that the distinction between Confucius and Mencius is not for national identity, but to emphasize etiquette and culture. Just like parents telling their children that if they don't study hard, they can only become beggars, not to instill a sense of class between rich and poor, but to motivate learning.

I'm afraid this is also related to the background of the times they live in, [Micro Tube Zhong, Wu Qi Hair Left Guard] [Nanyi and Beidi Jiao, China is endless] is a bit exaggerated, probably they didn't expect that Chinese civilization would fall to such a point.

The meaning of the inner sage and the outer king does not need to be explained, the Taoist rule is unified, and the answer mentioned earlier is also mentioned, the latter is a family and a surname in the world, and the former is the inheritance of Confucianism.

The inner saint and the outer king, of course, should be the inner saint first and then the outer king, and the Taoist system and the governing system should also be the former to determine the latter. The identity standards here are actually similar to those of Huayi, which are based on culture and morality rather than bloodline and family background, and it should be said that they were relatively advanced in ancient times.

But this is only an ideal after all.

Confucianism vigorously beautified and admired the three generations of Yao Shun, and believed that they were the era of Taoism and governance, and below the three generations, Taoism has always been separated from governance.

But in fact, Confucianism has never really decided the ownership of the system. In the same way, it doesn't matter that the Confucian sages didn't run away to become emperors, the problem is that they never had enough power to carry out the royal way. On the contrary, the Taoist system often submits to the ruling system, and the inner saint is not tolerated by the "outer king".

However, having a flaw and being incorrect are two different things, and it cannot be proved wrong without arguing. The most fundamental reason is that this kind of competition itself is extremely unfair.

And the idea of utilitarianism has long occupied the minds of rulers.

"Golden House, Yan Ruyu, Wan Zhongsu", "Chao is Tian Shelang, and the twilight ascends to Tianzi Hall". No one really has to worry about finding a basis for it.

It is not difficult to understand that the doctrine of Confucius is limited to the Thirteen Classics and the various commentaries derived from the Thirteen Classics, so as to determine the scope of Confucianism. 、

The Confucian view of the world, the view of the monarch and the minister, the view of good and evil, and the view of human nature are explained at length in the explanations and books of the Confucian sons and grandsons, and their purpose is to become the so-called sage of Confucianism, the so-called perfect person of learning from things.

However, this is not the essence of Confucianism, in fact the essence of Confucianism is - the game of power, the struggle between the monarchy and the vassals in the feudal/slave society, and the political tool that serves the power struggle between the king and the scholars. So, in general, Confucianism/Confucius advocates hierarchy and filial piety because they are deeply aware that society is essentially a hierarchical society.

On the one hand, they realize that in addition to the top kings of society, they are the largest owners and distributors of resources in the whole society, which means that as long as the kings can also be enveloped into such a system, then the entire social system and order, as well as the army and power, will be the tools to guarantee their interests.

In such a pattern, they believe that the people are a kind of slaves, they think that only the scholar class and above can be regarded as people, and the gentleman and the villain are also such a kind of thinking, and this society has formed the dual structure of traditional China, the official and the people.

In order to maintain the stability of such a structure, it is inevitable that a doctrine and even a tool of spiritual domination will be chosen, which can hypnotize the vast slave class at the bottom that cannot be regarded as human beings, and this tool will also have a crowding out and purifying effect on the scholar class of the same level, and can have a certain degree of restraint on the king at the top.

Its external manifestation is the power struggle between the scholar class, and the struggle for imperial power/royal power, and the power struggle between each other, while in the ideological field, it is manifested in unity, smearing all those who violate Confucianism/Confucius doctrine, and praising all those who advocate and promote Confucianism, so they occupy the right to speak in the traditional world.

As a result, Qin Shi Huang became the spokesman of the tyrant, Liu Xiu became the emperor of the sage, Xiang Yu died of nonsense and injustice, Liu Bang's attitude towards Confucianism eventually became the protector of Confucianism, and the usurping reformer Wang Mang became the object of criticism, because he violated the Confucian order, rebelled and challenged the hierarchy, and was not encouraged and restricted.

The failure of Confucianism was the inability to control the expansion of the scholarly class, which eventually led to the collapse of society!

Usually the collapse of a society depends on three forces: the invasion of foreign enemies, the internal power struggle leads to the imbalance of interests, which concentrates wealth in a small number of scholars, and the pressure of population expansion cannot be borne by the society, so that the right to survive comes from the revolution from below.

Peasant uprisings always appeared at the end of the dynasty, and the final disintegration of feudal society was that the people at the bottom could only eat people for a living, and had to rebel, so Lu Xun said that history is cannibalism, and Confucianism cannibalism is invisible cannibalism.

And above the ruins, the old bureaucracy was liquidated, and the new imperial heirs continued to perpetuate this Confucian ethic until the unbridled plundering of the bureaucracy led to a further disparity between the rich and the poor in the whole society to the point where it was impossible to survive at the bottom! Based on such a set of Confucian ideas and doctrines, the expansion of the scholar class and the power struggle between each other cannot be avoided, the power struggle between the royal power and the scholar class is unavoidable, the bottom is trampled under the feet and groans and screams are unavoidable, and finally the social resources are plundered by the royal power and the scholars, and the final collapse is inevitable, especially the scholar class at the end of the Ming Dynasty, in the case of the bottom wailing everywhere, competing to betray the country, and then the new regime completely crushed the Han main intellectual class into powder.

There is no way to answer the simplest question: What is the use of conscience? What is the use of being a saint in the style of the Three Emperors and Five Emperors? Why can't I be a villain, an evil person, and a stupid person with bad knowledge? Why don't they admit the greatness of my ignorance, ignorance, and wisdom, and why do they deny that the existence of us being crushed for thousands of years, having to eat people, having to face the loess with our backs to the sky, and selling our children and girls to barely survive is just and reasonable? Why don't they think that we don't understand anything, love only money, and just want to be a rich man who is cheated and abducted is absolutely correct?