readx;

"Don't worry, I'm not fine, am I? I also want to marry you sooner, and I have dreamed of our married life several times. Pen & Fun & Pavilion www.biquge.info"

Wang Yang's heart was gentle, and he raised his hand to wipe the rice grains stuck to the corner of Chu Yu's mouth.

"Don't worry, Xiaoyu, this day won't be too long! Now that the Five Elements Essence has been gathered, compared to before, we are a big step closer to the day when we are really together, aren't we? Wang Yang smiled.

"yes!"

Chu Yu sighed with emotion, and then said again: "I want to find a temple to incense." ”

"Yes, do you have a goal?" Wang Yang asked.

"When we were having dinner just now, I listened to the chatter of the two eldest sisters at the next table, there is a Cuizhu Temple in the Dome Mountain, although the temple is not very big, but the Bodhisattva in it is very spiritual." Chu Yu said.

Qionglong Mountain is located in the west of SZ city, there are many famous tourist attractions on it, as for Cuizhu Temple, it is hidden in the deep mountains, just from the bottom of the mountain to walk, it takes about two hours.

The so-called winding path leads to secluded, along the winding mountain road, along the way the shrubs are lush and the mountain flowers are splendid. On the way, I passed through several relatively large bamboo forests, and it was really refreshing to walk on the boulevard, watch the dappled sunlight sprinkle on the ground, and listen to the sound of the mountain breeze blowing through the bamboo leaves.

Although Cuizhu Temple is remote, along the way, Wang Yang and Chu Yu met several waves of pilgrims who went to Cuizhu Temple.

In fact, most of the so-called pilgrims are just tourists in this era. I often hear that the environment is good, or which temple is more effective, I like to go in groups of three or five, even if I don't believe in this, it doesn't matter if I don't even have an incense in the past, anyway, Chinese people like to have a good time.

"Huh? There is a dispute in front of the Tsuizhu Temple! ”

Although it was still some distance from Cuizhu Temple, Wang Yang had already heard some sounds.

"What dispute?" Chu Yu said curiously.

"It seems that someone came to the temple to offer incense, but it disappeared, and her friend found it and was negotiating with the monks in the temple."

Wang Yang's voice paused: "Okay, there's no sound over there, and the young man looking for someone didn't say anything more." ”

"The missing person can't be a fellow traveler, right? We've seen a team of travelers on the way here! However, in the past two years, there have been frequent revelations that travelers have fallen off the cliff. Chu Yu said casually.

Although the Cuizhu Temple is not big, there are many Buddhist halls, and buildings such as the Tibetan Scripture Pavilion, the Dharma Treasure Pavilion, and the Bell and Drum Tower are also readily available.

Along the road in the temple, the first thing you see is the Tianwang Palace, which is the main buildings such as the Great Buddha Hall, the Daxiong Treasure Hall, the Receiving Hall, the Qingliangtai and the Pilu Pavilion.

Chu Yu came to Cuizhu Temple this time to offer incense, so he worshiped when he saw the Buddha.

Although Wang Yang is a member of the Xuanmen, he can be regarded as learning some Buddhist things, so he also worships with Chu Yu.

There are many pilgrims in the temple, but most of them are young men and women.

"Dear, are those magic weapons in the Fabao Pavilion the magic weapons in the real sense?"

A young woman on the road asked her male companion next to her.

"How is it possible, the magic weapon you are talking about, it is all something from fiction! The Dharma weapons mentioned by Buddhists usually refer to things like Dharma utensils, which are also called Buddha vessels, Taoist instruments, Buddhist tools, Dharma tools or props. In terms of the internal meaning, all the utensils used for various religious affairs such as prayers, Dharma practices, offerings, and pujas in religious monasteries, or prayer beads carried by religious believers, and even tin rods and other spiritual utensils can be called Dharma instruments. In a broad sense, any instrument used by a practitioner or an instrument with some special effect can also be called a Dharma instrument. So, they're different from what you might think. ”

The young woman's male companion said eloquently.

"Dear, you know so much, I adore you so much!"

The young woman's eyes were full of eyes, and her male companion smiled wickedly.

"Actually, I know more than that, such as the Joyful Buddha in the Dharma Treasure Pavilion, I will also do what they do, do you want to find a place to try it?"

"Dear, you are so annoying, this is the Pure Land of Buddhism, you say these words, be careful that the Buddha condemns you."

The young woman was coquettish, while her male companion grabbed her by the waist, and the two bit their ears and walked away.

Originally, Wang Yang and Chu Yu also planned to go to the Dharma Treasure Pavilion to have a look, but when Chu Yu heard the Happy Buddha, he suddenly remembered what happened at Gui Jinxiu's house two days ago.

"You men, is that all you have in mind?"

Chu Yumei rolled her eyes and looked at Wang Yang with a smile.

"This ......"

Wang Yang didn't expect Chu Yu to suddenly ask this, and his face turned a little red while he finished speaking.

"Poof......

Chu Yu couldn't help laughing, and then tapped his finger on Wang Yang's forehead.

"I won't go with you to the Dharma Treasure Pavilion, I want to go back to the Great Buddha Hall to pray, you were by your side just now, I don't want you to wait for a long time." Chu Yu said.

"Okay, I'll get to you later."

Wang Yang knew that Chu Yu's prayer was to chant Buddhist scriptures, which was not something that could be done for a while, and the time it took him to visit a Dharma Treasure Pavilion was exactly the same.

There were not many magic weapons in the Dharma Treasure Pavilion, and Wang Yang could see it at a glance, the Buddha of Joy that the young man and woman were talking about.

In the traditional modeling, the Buddha of Joy is a man sitting cross-legged, with a large curvature of the right leg and a small curvature of the left leg within the right leg. The woman faces the man, her double T is spread, and she sits on the man's left leg, with her arms hugging each other and her chest tightly together, which is a very hot gesture.

But the Buddha of Joy in front of him is a standing, extremely rare Buddha with a thousand hands and a thousand heads. Its largest head was not humanoid, but a first-born horn, a face like a unicorn, and a third-purpose monster in the center of its eyebrows.

Wang Yang frowned, carefully observing the Joy Buddha at the same time, with a hint of solemnity between his eyebrows.

The monk guarding the Dharma Treasure Pavilion saw Wang Yang looking at the Buddha of Joy like this, and spoke after pronouncing the Buddha's name.

"This Buddha of Joy was given by an overseas monk, and because this temple is not Tibetan Buddhism after all, it is stored in this Dharma Treasure Pavilion."

The Buddha of Joy is also called "King Buddha of Shengle", and the word "joy" in his life does not refer to enjoying the joy of love between men and women, but in Tibetan Buddhism, it refers to the use of fearless, angry spirit, and brave strength to capture the infidels, trample them under their feet, and get such a special victory, which means that they rejoice from the heart. The statue of both men and women has nothing to do with the joy of love between men and women, but symbolizes freedom from the realm of dirt. They embrace, the male represents the method, and the female represents the wisdom, that is, the so-called method and wisdom are both combined.

Buddhist Tantra turns past Buddhist historical facts or legends into allegorical idols, so that people can use their "internal evidence" intellect to automatically understand the mysteries on figurative Buddha images. There is a suggestion in this that people use "self-proof" to open the vault. ”

"The Buddha of Joy is this kind of allegorical image, a fallical commemorative image that expresses the great fearlessness, great anger, great demonstration, and great joy of subjugating demons and attacking demons. Therefore, the Buddha of Joy is a three-dimensional Buddhist allegory that gives people sensory and spiritual shock.

"Amitabha, listen to the words of the poor monk, I hope the donor will not misunderstand the true meaning of the Buddha."

Ignoring the monk's thoughts, Wang Yang turned around and left the Dharma Treasure Pavilion.

Just when Wang Yang was just taking a closer look at the Buddha of Joy, Jing Zhongyue suddenly became restless, this Buddha of Joy made her have a very strange reaction, that strange look was anxiety and anger from the source!

The moon in the well is a strange thing through the ages, the production process is very peculiar, and the encounter is also very miserable. And in her peculiarity and misery, there is one person who is crucial, and he is the evil monk.

At the beginning in the Tibetan area, Jing Zhongyue was injured to protect Wang Yang, and Wang Yang also asked the old lama for help.

At that time, the old lama once said: "O debt of iniquity, everything has a fate, and the number of fates is variable. ”

Then, the old lama gave Wang Yang an anonymous Buddhist scripture, explaining that Wang Yang would take a look at it when he was fine, which would help him. In fact, there are two meanings for the old lama to send the nameless Buddhist scriptures to Wang Yang.

The first is to deal with the crisis in Tibetan areas that follows.

Second, when Jing Zhongyue's fate is variable, help her.

Originally, Wang Yang didn't know when the number of moons in the well would be variable, but now he understood.

Although Jing Zhongyue didn't know why she would have anger and anxiety from the origin when she saw the Joyful Buddha, Wang Yang, who was familiar with the nameless Buddhist scriptures, understood that the evil monk back then had an unusual relationship with this Joyful Buddha.

The evil monk can refine the soul of Xiaoyu, the predecessor of Jing Zhongyue, and can seal her with Tao You, in fact, he uses some evil techniques of Tantra, which also implies some things that the Buddha is good at.

Although Jing Zhongyue has no memory, there is a trace of anger and hatred in the origin, and once this anger and hatred is stimulated by something related to the evil monk, it will be followed by the catastrophe of Jing Zhongyue.

If Jing Zhongyue can survive this catastrophe, her life personality will change, although Wang Yang doesn't know how to look at this eternal life, but she does have a life in the dark, and the direction of this change is naturally for the better.

If Jing Zhongyue can't survive this catastrophe, she will become a real demon at best, and at worst she will directly attack Wang Yang, the master.

It is mentioned in the nameless sutra that when something that activates the variable of the moon life in the well appears, it needs to be destroyed as soon as possible! And this thing must be destroyed by Wang Yang himself in front of Jing Zhongyue, and it needs to be coordinated.

However, it is not enough to destroy the things that stimulate the variable of the life of the moon in the well, the real catastrophe is that the moon in the well must be destroyed with her own hands, and what can stimulate her origin even more.

However, what is the thing that can stimulate the origin of the moon in the well is not mentioned in the nameless Buddhist scriptures, and all it mentions is that it is still unknown whether this thing will appear!