There are some similarities between the Dao of the Fourth Dao Civilization and the Dao of the Seventh Cultivation Civilization, but there are also many differences.

In the eyes of the immortals of the Fourth Dao Civilization, the Dao is a rule, the embodiment of the power of heaven and earth, in short, it belongs to a kind of power, and how to master this power and use this power is the original intention and goal of the Fourth Dao Civilization.

In the eyes of the cultivators of the Seventh Cultivation Civilization, the Tao is a philosophy in a broad sense, a manifestation of the pursuit of the true self, and also the pursuit of truth in the macrocosmic sense of the universe.

Therefore, the Tao of Civilization of the Fourth World is a clear, objective, and subjective force that can be used; The Tao of the Seventh Cultivation Civilization is more like a vague, illusory, idealistic description of the will of heaven and earth.

Therefore, in different cognitions, the understanding of the Tao is naturally different, and the application of the Tao is naturally different.

For example, the civilization of the Fourth World Dao, they analyze the laws of heaven and earth, control them freely, and create magical immortal arts through various combinations and compositions, which is a kind of advanced application of the laws of heaven and earth, using the power of heaven and earth with human power.

Looking at the Seventh Cultivation Civilization, they comprehended the Great Dao of Heaven and Earth, interpreted some special Dao from the macroscopic Dao of Heaven and Earth, such as thunder, flame, ice, etc., cultivated this Dao in themselves, and then used a power to the extreme.

It can't be said that who is strong and who is weak, it can only be said that one is better at using it, and all laws can be used as he wants; One masters the ultimate power and breaks ten thousand laws with one law.

The above is the biggest difference between the civilization of the Fourth Dao and the civilization of the Seventh Cultivation Civilization, but what essentially determines the difference between the two naturally still belongs to "Yi" and "Wei".

Wei is the meaning of power, representing the embodiment of the power that a certain road has gone to the extreme, just like the sword power that Su Yang comprehended, and the thunder power of the Thunder Avenue, all of which represent the extreme of the sword path and the extreme of the thunder path respectively, so that they can achieve the power of the heavenly way with one move, just like the power of the heavens.

Meaning represents the power of one's own will, which is a kind of tempering of the heart, combined with the power of the laws of one's own cultivation, to a certain degree of integration, to achieve a unique chemical reaction and sublimation, so that the artistic conception can cooperate with one's own immortal arts, and every move operates according to one's own mind, forming a kind of self-dominated rule.

For example, Su Yang felt that wisp of sword intent on the Tianshu Pavilion at this moment, which was the embodiment of the artistic conception, and it could not be erased after more than thousands of years, which was enough to show how powerful this power was.

But in the final analysis, it is still the same, although the meaning represents its own artistic conception, but after all, it is still a manifestation of the law, but it is the combination of its own will and the law, through the adjustment to create a law of its own artistic conception, when the battle is deployed, can form a most suitable combat field.

Or analyze it with the sword intent on the Tianshu Pavilion that Su Yang sensed, and people can feel that the range of the knife intent is full of a fierce intent, which is the embodiment of sharpness to the extreme, so if you accidentally fall into the combat field composed of this artistic conception law, you will feel that there is a feeling of being held on the neck by the knife everywhere, which is quite uncomfortable, and your strength will naturally not be able to exert much.

On the other hand, the immortal who casts the realm of the law of artistic conception, the power of heaven and earth is used by him, and as soon as he moves, the killing move will come, and within the scope of the realm of the law of artistic conception, it can be used as a knife, and it can be easily controlled.

This is the strength of the realm of the law of artistic conception, and it has to be said that it is a very powerful means of combat, which allows Su Yang to spy on a part of the degree of high-end combat power of the Heavenly Realm Immortals.

It can be said that unless you meet a cultivator who has comprehended "might", if you fall into the realm of the other party's artistic conception law, you will basically not want to fight back except for being slaughtered by a knife and being killed.

So, how should "Wei" crack in the face of such a powerful "meaning"?

Very simply, "might" is an ultimate embodiment, and the power that can only be comprehended after a certain field has reached the extreme.

In other words, an existence like Su Yang, who has already comprehended the power of the sword and has cultivated to the extreme in the Dao of the sword, is it not deliberately asking me to take advantage of the situation when you use the sword intent to fight me?

Therefore, if the sword intent meets the sword power, the realm of the law of artistic conception expands, you can borrow it, I may borrow it more neatly than you, and the sword power is enough to complete the sword intent.

But to think that "might" is stronger than "will" is a thousand mistakes.

With the same attribute, "Wei" seems to be superior, but when it comes to other attributes, "Wei" can only be completely bullied by "Yi", because you can use the sword intent, can you still use the fire intent and wind intent?

What's more, the "will" itself is the embodiment of the law of the union of individual will, while the human heart is the most complex and difficult to fathom, even if it is the same Tao, the application may be very different.

For example, the knife intent that Su Yang feels now is an extreme sharpness; But the sword power that Su Yang himself sensed was an extreme destructive force, so unless he encountered an existence that was good at destroying sword intent, it would be a half catty and eight taels.

And when it comes to other realms of artistic conception laws, Su Yang's sword power is completely ineffective, and he has no choice but to fight hard.

All in all, "Yi" and "Wei" are the essential differences that truly determine the civilization of the Fourth Dao and the civilization of the Seventh Cultivation Truth, making one of the two sides more changeable and the other more extreme.

At the same time, "Wei" and "Yi" also represent the high-end combat effectiveness of the Seventh Xiuzhen Civilization and the Sixth Dao Civilization respectively.

For example, "Wei", the lowest level of comprehension is also the sage Nine Heavens, and even the half-step extreme path can do it; For example, "Yi", according to the information obtained from the Feitian Auxiliary Management System, at least it must be at the level of the Immortal Emperor to be able to comprehend the clever use of "Yi".

In other words, there was a powerhouse who was at least at the level of the Immortal Emperor back then, and he attacked the Heavenly Book Pavilion.

And when Su Yang felt that under this extremely sharp sword intent, there was still the slightest inconspicuous, but extremely tenacious strong intent, Su Yang could basically judge that there was at least one immortal emperor-level existence, guarding the Heavenly Book Pavilion, and starting a fierce battle with the immortal who used the sword intent.

Even, this war has spanned 19 million years, and it has not disappeared much to this day, which is enough to show how terrifying the battle between the two Immortal Emperors was at the beginning.

But compared to analyzing the earth-shattering battle between the two immortal emperors, in the face of such a situation, Su Yang was a little unhappy.

All because, if it was just the sword intent left by the Immortal Emperor who used the knife, Su Yang thought that with the sword power he comprehended, it should not be particularly difficult to enter and exit the Heavenly Book Pavilion; But now there is still a tenacious and unyielding tenacity under this sword intent, so it is not so easy to solve the problem.

Because if Su Yang eliminated the sword intent, he would definitely release the intent of tenacity, although Su Yang was not afraid, it would be very troublesome.

At the same time, this sword intent is not so easy to eliminate, otherwise it would not have passed more than a thousand years, and it is still incomparably vast to stay here, suppressing that tenacity will not be able to raise its head.

But don't let Su Yang completely break the sword intent by then, the tenacity will explode, and when the time comes, in the face of the residual artistic conception of the two immortal emperors, even if Su Yang doesn't pay a price, don't think about it easily.

In desperation, Su Yang could only think of another way, and let Xiao Tiannao summon the Feitian Auxiliary Management System to identify what was going on with the sword intent and the tenacity intent.

The Feitian Auxiliary Management System is a very spineless guy, as soon as Su Yang is dispatched, he immediately responds: "Immortal Emperor Sword Slashing the Sky? Immortal Emperor Cao is endless? That's right, it should be the realm of the two of them! ”

The Flying Auxiliary Management System is worthy of being a guy who specializes in managing the household registration of immortals in the Heavenly Realm, and it is really familiar to everyone, and it can be distinguished with just one glance.

And as the sound of the Flying Auxiliary Management System fell, Xiao Tian Brain immediately called up the information of the two Immortal Emperors from the database.

The Immortal Emperor slashed the sky, but has the reputation of the first swordsman in the heavenly realm, and successfully won the first prize of the 89th Heavenly Soldier Conference in the first thousand years after entering the heavenly realm, and won the fairy knife to swallow the sky, and since then he has become famous all over the world, and the limelight has become more and more vigorous, and then he has only used three thousand years to cultivate to the realm of the immortal emperor.

At this point, this person is obsessed with knives and has a withdrawn personality, so he rarely sees him walking around outside, and he doesn't have many friends, but every time he pulls out a knife, he has never been defeated, so his reputation is still not small.

Immortal Emperor Cao Buxi compared to the Immortal Emperor slashing the sky, his resume is a little ordinary, there is no outstanding record, and there is nothing too embarrassing, all the way to the realm of the Immortal Emperor peacefully and smoothly.

It's just that compared to the withdrawn character of the knife, Cao Buxi is much more sleek, and he is famous in the heavenly realm for having a wide range of friends, and he is also kind and charitable, and often brings up the younger generations.

Therefore, the Emperor of Heaven issued a decree appointing Cao Buxi as the president of the Heavenly Emperor Immortal Academy, and managing the Tianshu Pavilion, which was regarded as making the best use of things, and further made Cao Buxi peach and plum all over the world.

But now it seems that this Cao Buxi's ability may not be as good as slashing the sky, but how many people can cultivate to the level of the Immortal Emperor?

After a big battle, Cao Buxi was defeated in the hands of the knife slashing the sky, but the sword slashing the sky was probably also pulled by Cao Buxi to the end, and the knife intent and tenacity left by the two of them were still holding on to each other after more than 10,000 years, which is enough to see that this Cao Buxi is not as simple as on his resume, and he is also a great character.

However, it was precisely because Cao Buxi's performance was so amazing that Su Yang was really stumped this time, how to solve the hedge between sword intent and tenacity, enter the Tianshu Pavilion, and take away the Tianshu auxiliary management system inside?

Just when Su Yang was at a loss, at this time, the Feitian Auxiliary Management System said without opening his eyes: "Boss, I can clearly feel that the stupid guy in Tianshu is inside, but the situation is very bad, it has collapsed many times, if it continues like this, it will definitely be finished." ”

Su Yang's heart sank, and he watched the confrontation between the two powerful artistic conception law realms that had lasted for more than 10 million years, and they were still in such a state of confrontation, which was undoubtedly a catastrophe for the Heavenly Book Auxiliary Management System at the center of the storm.

It is important to know that the core of the design of the five auxiliary management systems is the law, and the field of artistic conception law also contains the law.

Let's ask, under the interference of the law, the Tianshu auxiliary management system can last for more than 10 million years and has not been completely destroyed, which is already very powerful enough.

So, what exactly to do?

When Su Yang was still at a loss and continued to think about this problem, he didn't expect that the flying auxiliary management system, which was eager to show his skills, really played a role at this moment.