Kaede smiled miserably and drank the remnants of the wine in his glass, "I did win Mr. Liang, and the King of the Northeast is no longer there." "It's indeed a miserable victory, if I know that I need to use Liangzi's life, Lin's life, and a little bit of life in exchange for the so-called victory that represents justice, I would rather not be this representative of the king." There are many brothers who died in battle, and I can't think about it, so I came to you. ”

Ji Haifeng instantly figured out the key, "Did you have doubts about the so-called justice?" Think this qiē is not worth it? If he said anything that could defeat Dai Junchou, then Ji Haifeng would definitely reply without hesitation: "It's his own heart." "The representative is witty enough, righteous enough, calm enough, and compassionate enough. Compassion may be the root of Buddhism, but it is definitely not a quality that a person in power needs, and there is no need for compassion on the road to the pinnacle of power.

"I'm thinking about whether justice for the weak is justice or not?" This question doesn't seem to be difficult to answer, but Kaede has never been able to find an answer. "That's right, justice always comes with the weak. The banner of punishing the strong and helping the weak is the way of heaven, but the law of the jungle is also the norm of this world, and it is even wider than justice. Do the laws of nature also apply to human beings? After all, people are also part of nature. Kaede poured himself a glass of wine and swallowed it, choking on tears. It is always the strong who sacrifice because of justice, and the strong measure the whole world by their own yardsticks, and while supporting the justice that belongs to the weak, another strong man is bound to fall. Whether this qiē is right or wrong, I can't figure it out. ”

Ji Haifeng asked almost without thinking: "Then let me ask you, are there many strong or weak people in the world?" "Half a year ago, Ji Haifeng may not have understood, but as soon as City A didn't go out of his inner demons, it also gave it more insights, and he was also confused about what Feng thought of, and now he understands, but he doesn't want to give Feng an answer directly.

"Naturally, there are many weak people, the strong ones are like few and far between, and the weak ones are like crucian carp crossing the river." Kaede gave the answer without thinking, there is no need to consider such a question, just state the facts.

"Justice is indeed a barrier for the weak, so let me ask you, what if there is no strong in the world?" In fact, this itself is a false proposition, there is no weakness without strength, and strength and weakness are inherently relative.

"If the deer on the grassland are not threatened by wolves, they will eventually become white bones." Kaede is telling a story about the grassland and the wolf and the deer, the wolf is the natural enemy of the deer, and the deer live by eating grass. Once the hunters eliminate all the wolves, the number of deer will skyrocket in a certain period of time, but the grassland can provide limited food, the old, weak, sick and disabled deer are at risk of starvation, and because there are no natural predators, the deer will gradually lose the ability to escape, and eventually because of disease or hunger, the number of deer will be greatly reduced, and even extinct because of this, until a new pack of wolves comes to the grassland, and the law of nature can be restored. Wolves are the natural enemies of deer, and they are also the promotion and selection of deer, and they often eat individuals that need to be eliminated, only in this way will the deer population continue to evolve.

"If there is a group of wolves, not only Feng will of course hear Ji Haifeng's consolation, you are the benchmark between the strong and the weak, using your own laws to limit the development of the strong and avoid the coming of the catastrophe, in the final analysis, the generation of the monarch means balance and symbiosis.

"Survival of the fittest, reincarnation, this qiē is the law of nature, can we really move against nature?" Feng continued to throw out the second doubt, although what Dai Junchou did represented justice, although it was the way of heaven, it was definitely not the way of nature, the extinction of the species must have its reason, just like a behemoth like a dinosaur, and he was a mortal, did he really want to move against the sky?

"The biggest difference between humans and animals is that humans have dreams, and humans have higher pursuits. Because of society, because of science, we have made plastics that have never existed in nature, the upper limit of human life has been extended by us little by little, we can even use tools to soar in the air, we can create species that do not exist in nature, this qiē is the conquest of nature by human beings, because we have wisdom. Ji Haifeng looked at Feng thoughtfully, and handed over a snow rabbit to hit the railroad while it was hot: "This qiē is not a disobedience to nature, but to guide human beings to better understand the world, from scratch itself is a kind of progress, what we call a qiē Taoism is actually a summary of the predecessors, whether it is Zen Taoism and Confucianism, or different teachings around the world, since these rules are set by people, these teachings are written by people, then we have the right to doubt and revise it." Ji Haifeng pointed to his chest and beat him hard a few times, "The real morality is here, and the sincerity that belongs to you is your own way." ”

"Is the Tao a belief that belongs to one's own heart? Is the Tao our own choice? Feng muttered these words, in front of him is an unprecedented world, yes, he studied under Li Wencai, the foundation of the thousand doors is Taoist philosophy, the study of Buddhism and Confucianism and Mencius Feng also has his own understanding, but in the end this is someone else's Tao, although it is widely spread, but after all, it is done by man, the Tao should be constantly changing and adapting with time, the Tao is the Tao, the Tao, the Tao. The core values of all the doctrines that have been passed down through the ages, and even almost all religions in the world, are almost the same, because the core is nothing else, it is the heart that belongs to one's own realization.

My way, the world is my way, balancing all things is my way, creating happiness is my way, I am the measure between strength and weakness, I am me, and I am the only one.

I want to give some confidence to the rivers and lakes, and I want to let the things that have been passed down through the ages continue; I want to give ordinary people some happiness and reasonably mobilize social resources; I will do my best to fill the power that the government cannot reach