Volume 3 Chapter 23 What is the King of Fudo

The young man in the green robe also seemed to recognize the golden cicada, and pointed at the golden cicada with one hand and shouted: "It turned out to be you, a dead monk, suffer death!" ”

Long Yuan secretly complained in his heart, he had just seen that he was going to find a place to take refuge, but he didn't expect to encounter this kind of temporary situation again. The young man in Shu Xuan's green robe looked like an enemy and blushed when he saw each other, and waved provocatively at the golden cicada. Jin Cicada's violent temper could not withstand the provocation of the green-robed man, and his clenched fist slammed towards the green-robed man.

The old man touched his beard with a smile, not wanting to stop the fight between the two people, and even motioned to Long Yuan and An Ran to watch. Long Yuan could only shrug his shoulders and sit beside the old man obediently.

The golden cicada uses the kung fu of Buddhism, which is the most yang and rigid kung fu, and it is the light of the Buddha shining all over the body. For a while, the light of the Buddha continued to shine in the cave, as if the Buddha had descended, making people feel that their whole body was shrouded in an inexplicable warmth.

However, the green-robed man used an extremely insidious trick, which was full of green poisonous gas, and the miasma continued to spread in one move. There was a layer of green miasma around the green-robed man for a while, and the appearance of the green-robed man also became blurred, as if the green miasma was the green-robed man, and the green-robed man also became a miasma. The strange pace combined with the rich miasma all over the body gave people the illusion that this green-robed man was like a miasma, invisible and shadowless.

"Come on!" The golden cicada roared at the green-robed man, and the miasma of the green-robed man was dispersed by the golden cicada's roar. But the green miasma dispersed so easily, and Long Yuan and An Ran also felt incredible, could it be that the green-robed man who looked so powerful was killed by the golden cicada so easily.

Jin Chanzi was also a second monk who was confused, touched his bald head and didn't know what to do, and stood in place in a daze. Suddenly, a green miasma surged around the golden cicada, and the golden cicada seemed to have become a green bald head, and its body was dyed with a layer of green.

The green color was like a deadly poison, and the skin of the golden cicada became terrifying, and the flesh began to fester. A lot of green blood gradually appeared on the face and body of the golden cicada, and it was seen that this poison had entered the body of the golden cicada.

"Despicable, don't you dare to be upright when you fight with me? What's the point of using this poison technique? The golden cicada kept scratching at his skin, and the place where the nail had scratched turned into a pool of blood in an instant, and the whole person exuded a foul smell.

"Haha, let's finally see each other once, if you can't show your housekeeping skills, shouldn't you be disappointed?" The green-robed man's voice came from the golden cicada's skin, and it seemed that the green-robed man had used the miasma to enter the golden cicada's body.

"Good! Then you should have heard that the Buddha once cut meat to feed the eagle, right? I will let you see the mystery of Buddhism: sacrificing one's life! The golden cicada roared, and the skin all over his body began to crack at an extremely fast speed. And the degree of this collapse was even more terrifying than the ulceration caused by the miasma, and the golden cicada's body began to shatter piece by piece. One muscle after another fell down as if it had been dismembered, and the flesh on its body kept falling to the ground.

Long Yuan and An Ran also panicked for a while, not knowing what the hell this golden cicada was doing, and whether his life would be in danger.

The golden cicada's body soon lost all its flesh and skin, leaving only a white skeleton, which made people feel uncomfortable all over the body. Even more amazing things happened, the white skeleton actually opened its mouth and spoke: "Destroy the world!" The vast Buddha fire, purifying all beings! ”

After saying this, the skin and flesh of the golden cicada falling to the ground suddenly burned, and the raging fire burned the skin and flesh of the golden cicada. And the white bone of the golden cicada stood in the sea of fire, motionless and allowed the flames to burn, just like the Buddha said that the king of immovable Ming. A few people had a feeling that the golden cicada was now like the immovable king, and the light shrouded the entire cave, and the meaning of the Buddha's purification of sentient beings was self-evident.

The immovable king, that is, the immovable bodhisattva, means the immovable or immovable deity, and the religious world is called the "immovable king", also known as the immovable messenger. "Immovable" means that compassion is firm and unshakable, that who is "clear" is the light of wisdom, and that is "king" is the one who controls all phenomena.

Long Yuan asked in a low voice, "Do you think this golden cicada will be the long-lost King of Fudong?" I think this appearance is really no different from the legendary Fudo Ming King. ”

An Ran is a little guy who doesn't know anything, but he just came to join in the fun, and curiously approached his little head.

The old man gave a big chestnut and taught him fiercely: "Do you two know what this immovable king is?" ”

This asked Long Yuan and An Ran, and the two guys touched their heads and showed that they didn't know.

The old man glanced at the golden cicada and said, "It seems that the fight between these two guys will not end in a moment, so I'll tell you about this immovable king, and the two of you in the province will go out and embarrass me." The image of the Fudo Ming King is like this, the whole body is blue, the right hand is holding the wisdom sword, the left hand is holding the vajra rope, the right eye is looking up, the left eye is looking down, and the whole body is in flames. It is generally shown in the image of anger, indicating that the exorcism and slaying of demons are indomitable. The Fudo Ming King has multiple images of two arms, four arms, and six arms, but most of them are shown in the image of two arms. The source of its action image is mainly from the wrathful image of Shiva (Buddhism: Great Freedom Heaven) in Hinduism. The King of Fudo Ming, for a face and two arms, hair hanging shawl, frowning, two tiger teeth on both sides of the mouth exposed, now a big angry face, the shirt is slanted, the skirt is swinging, the right hand is holding a sword, the left hand is holding a rope, standing in a childlike posture in the flame of wisdom around the body, the shape is special, showing that this Fudo Ming King is more active and actionable. For a long time, the king of Fudo Ming has been able to prove that the great light is shining all over the world, and he has ascended the Great Rihua Terrace, because of his samaya vow, and he has shown the unprepared form of the first heart, and has carried out all the affairs for the child servant of the Buddha. The body of the King of Fudo Ming also has two arms, four arms or six arms, and most of the Tibetan secret worship is a two-armed image. The whole body is blue-blue, and the appearance remains unchanged. The waist is surrounded by a tiger skin skirt, and the three eyes are red and round. The right eye looks up, indicating that it can bind the Son of Heaven and the Devil; The left eye looks down, indicating that the dragon demon and the non-heaven are burned; The forehead is level with the eyes, indicating the subjugation of the Yaksha and the Rakshasas. There is a snake hanging around the neck, which means that in addition to the root afflictions, the "jaw-dropping" is decorated with the five skeletons and the immovable Buddha, representing the elimination of all evil obstacles. The whole body is decorated with the eight dragon kings. In his right hand, he holds the dragon sword, and in his left hand, he holds a vajra rope tied to a pestle to hook the demon. Bow your right leg and bend your left knee on the lotus moon throne. By practicing this dharma, one can remove all obstacles that arise from afflictions, grant all desires, and smoothly attain the path of Buddhahood. And its wrath is the manifestation of great compassion, just as a parent trains his stubborn child in the form of anger, and its motive is "loving-kindness" rather than destruction, so it can be said to be more compassionate than the manifestation of peaceful silence. The sword in the right hand is not an ordinary sword, but a sword of wisdom, which can cut off the root of trouble, and the silk rope in the left hand is used to bind all demons, and the biggest demon is my demon holding, so its inner secret intention is not to subdue the external demons, but to use wisdom as a weapon to subdue the "demons" within oneself. And the true meaning of demon should be "grinding", not the demon in the ordinary mouth. The reason why "demon" is "grinding" is entirely because the "self" of attachment is at work, so all external obstacles and sufferings come from internal obstacles and attachments, and as long as the inner heart is subdued, everything external will be purified. In addition to the two sons of the Karmara and the two sons of the Zha Kaga, there are also eight children, namely the two boys mentioned above, as well as the Bodhisattva Huiguang, the Bodhisattva Huixi, the Bodhisattva Anundara, the Bodhisattva Zhide, the Ugupa Oh Boy, and the Pure Bhikshu. and the forty-eight envoys of the victorious army did not move the Ming King to secretly perform the rituals, and their dependents included the forty-eight envoys such as the King of the Dragon of Kuli and all the kings of the gods; The Holy Fudo Sutra contains 36 boys such as the Gyara, the Zha Ka, and the Fudo Hui as attendants. According to the four secret prints of the Great Nikkei Volume, the seal deed is made with the left hand as a fist, the middle finger and index finger are stretched, and the thumb is added to the little finger and ring finger; Extend the index finger and middle finger of the right hand into the palm of the left hand, and add the thumb to the ring finger and little finger. In addition, the immovable standing seal rail, the immovable messenger method, and the dili samaya sutra also cite the root secret seal and even the fourteen root seals, such as the three cobalt vajra seals. ”

"I'm so confused, how do I feel like listening to the book of heaven, but I seem to know that the golden cicada must not be the king of Fudo. King Fudo must be a very powerful Bodhisattva, if Enron is lucky enough to see it, I'm afraid it will be a blessing for three lives. The golden cicada's body was also completely deformed, and the white skeleton turned red in the firelight.

And the voice of the green-robed man came out again, this time it was a laughing voice: "Hahaha, congratulations on your golden cicada, you have been promoted one step further." Looks like you've started cultivating Buddha bones, right? This time I'm your whetstone, red, orange, yellow, green, blue, purple. Your Buddha bones are just cultivated to the point of red, and it seems that you are only entering the realm of cultivating Buddha bones for the first time. ”

"Hehe, thank you for your help. If I hadn't fought to the death with you, I'm afraid I wouldn't have been able to step into this realm of cultivating Buddha bones. It's just a pity that I used to cultivate the skin, but I responded to the Buddha's teachings, and only by giving up can I get it, and giving up is just a thought. The white bone golden cicada has made a Buddha seal, and seems to be very satisfied with his current situation.

But the green-robed man didn't take the golden cicada's words, but said to Long Yuan: "Long Yuan, do you want to express your old friends when they meet?" ””