Wei is the will of heaven and earth!

Meaning is my will!

Therefore, when the Great Dao cultivated by one's own body, after cultivating to the extreme, it will have a little bit of the power of the Heavenly Dao, so the Heavenly Power that people often talk about in their mouths is this meaning, which is the power that represents the will of the Heavenly Dao.

And the so-called will is another way, that is, after the will of oneself is carried out to the extreme, to reach a state where the will of heaven can be moved by my will, and even the will of heaven must be used by me under my will.

It's strange, because at first glance, it always seems that "wei" and "yi" are two completely different concepts.

But after careful consideration, Su Yang keenly and carefully realized that in fact, the meaning that "Wei" and "Yi" want to express is the same, and it can be summed up in one word, that is, - extreme.

One is to comprehend the way of heaven to reach a certain extreme, and the other is to achieve a certain extreme of one's own will.

Therefore, if you look closely, you will find that whether it is the civilization of the Fourth Dao or the Seventh Cultivation Civilization, they seem to be pursuing something, that is, the extreme.

So, what exactly is the pole?

Extreme, is the extreme!

Whether it is to achieve one's own cultivation to the extreme, or to cultivate one's own will to the extreme, in fact, in a general sense, it is actually the same, it is a kind of pursuit of the ultimate.

At the same time, the results may seem different, but they are all the same.

The truth pursued by the Seventh Cultivation Civilization is actually the Dao of Heaven, so its own Dao itself is a kind of Dao constructed by simulating the laws of the operation of the Dao of Heaven, and the process of cultivation is the process of perfection until it reaches a certain level that is exactly the same as the Dao of Heaven.

The Heavenly Dao pursued by the civilization of the Fourth World Dao is the law of the Heavenly Dao, and to understand the Heavenly Dao to a more fundamental extent, it is not emotional, but rational, and a more scientific way of analysis.

To be honest, Su Yang appreciates the way the Fourth Dao Civilization pursues the Heavenly Dao, because as long as he masters the rules of this operation, doesn't he already understand the Heavenly Dao?

Obviously, this understanding is much deeper than simulation, and this is the main reason why the Fourth Dao Civilization was able to grasp the Supreme Origin Structure of Energy, because they had already analyzed the laws of the Heavenly Dao to a very deep level.

And it is precisely because of their deep understanding of the Heavenly Dao that the civilization of the Fourth Dao does not believe in any heavenly might, and they believe that their own power can shake the heavens and the earth, so they will give birth to the ability to move the will of heaven with my heart.

However, this does not mean that the Seventh Cultivation Civilization is inferior to the Fourth Dao Civilization, although it is more vague in terms of the pursuit of the Heavenly Dao and in terms of understanding, and it seems as if there is no basis at all.

However, once this kind of power is cultivated to the extreme, his own body can really replace the Heavenly Dao, and his every move implies the power of the Heavenly Dao, and he is almost no different from the Heavenly Dao.

All in all, whether it is the Seventh Cultivation True Civilization or the Fourth Dao Civilization, their cultivation methods all have their own merits, and it is impossible to talk about who is right and who is wrong.

Or, in fact, it's all wrong.

There is no other reason, because neither the Fourth Dao Civilization nor the Seventh Cultivation Civilization have failed to discover the true potential and secrets of their own existence, and it is the real huge treasure house.

Therefore, if it was in the past, Su Yang would have made some kind of comparison between these two forces and think about which is stronger and which is weaker.

Now Su Yang doesn't think about this boring problem at all, and it is better to think about how to develop his own potential and build a small system comparable to the Heavenly Dao in himself, which is what should really be considered.

However, although Su Yang understood such a feeling, he still vaguely felt that this aspect was still not comprehensive enough.

It is all because a person's physical body is not only a genetic chain that conceals the operation of the laws of the Heavenly Dao, but also a special substance, that is, the soul.

The physical body is a reflection of the Heavenly Dao, so what is the soul?

In particular, the role played by the soul is not much worse than the physical body for a complete person, and it is obvious that this issue is very important, so if you can't figure it out, no matter how powerful the physical body cultivation is, it will obviously not work without the support of the soul.

So, what is the soul?

In Yang's view, the soul can be regarded as a kind of spiritual will of the self, a consideration of the self, and a benchmark that governs the subjective conscious action of the self.

Therefore, if the physical body is too strong and the soul cannot keep up, it is very likely to evolve into an empty and powerful physical body, but it will fall into the level where it cannot be controlled.

Therefore, the importance of the soul is self-evident, and it is the basis that governs one's spiritual will and the code of action.

It's a pity that although Su Yang is good at the cultivation of physical life, he is not good at soul cultivation, and he has never seriously studied this aspect before, so even if he understands and finds the correct cultivation method now, because he is not good at soul, he can't continue to cultivate more deeply in this area.

Fortunately, at this time, he found a feasible answer from the domineering sword marks.

Obviously, the cultivation method of the Fourth Dao Civilization is based on the laws of the Heavenly Dao, supplemented by the spiritual will, and although it still takes the wrong path, it has also touched the essence of both internal and external cultivation.

Now Su Yang has taken a fancy to the cultivation of the Fourth Dao Civilization in terms of spiritual will, if he can successfully master it, he can use this to strengthen his soul and strengthen his more precise control of physical life.

This is why Su Yang is willing to spend more time to take this opportunity when he is sure that there is no danger and that the time is not too short, and he also wants to find a way to temper his spiritual will.

In this way, at the entrance of the upper tower of the Heavenly Emperor City, the domineering intent contained in the sword marks began to be continuously crushed by Su Yang after it was completely consumed and absorbed by Su Yang, and it was repeatedly tempered and extracted, looking for the cultivation aspect of the spiritual will and how to control this power from it.

And when Su Yang continued to analyze in depth again and again, exploring layer by layer, and began to gradually unravel the secrets of the cultivation method of spiritual will, Su Yang couldn't help but find that in fact, the cultivation of spiritual will in the Fourth World Dao civilization was not as good as he imagined, and it was even very simple.

So, how simple is the cultivation of the spiritual will of the Fourth World Dao Civilization?

That is, they actually temper their spiritual will through a way of self-torture and self-torture.

Yes, it's so rudimentary, and it's a little rough and cruel.

However, after Su Yang's careful research and thinking, he found that although such a method was very simple and crude, it was surprisingly extremely efficient, and it could completely play an extremely effective role in refining a person's spiritual will.

First of all, the Fourth Dao Civilization will use the law to portray something similar to a formation, and its only effect is to amplify one's pain and constantly erode one's spiritual will.

After that, in this formation, under the torture of extreme pain, the cultivator only relied on his own spiritual will to tenaciously persevere, so as to achieve a certain degree of breaking through the limit again and again, and let his spiritual will successfully grow.

This feeling is like running a marathon, when you think that you are about to be unable to persevere, you force yourself to grit your teeth and endure it, and then when the fatigue accumulates to a certain extent, the willpower will naturally form a kind of baptism, and once you successfully pass this baptism, the spiritual will will naturally grow further.

It's just that unlike using fatigue to make a breakthrough, it's clear that pain is a way to better temper the mental will.

Of course, just blindly destroying oneself to achieve spiritual refinement, then it will definitely not work, sooner or later you will torture yourself crazy, and the result will be counterproductive.

Therefore, in order to cooperate with his spiritual and volitional cultivation, the Fourth World Dao Civilization should have some special immortal arts to bless it, so as to ensure that it will not be driven crazy by this cruel cultivation method.

It's a pity that this kind of immortal art can't be found on the domineering sword mark, after all, this is just a residual sword mark, and it is not a set of exercises that can be cultivated.

However, after waiting for Xiao Tiannao to complete its evolution, Su Yang could let him check the books in the Heavenly Book Pavilion to see if he could find the corresponding immortal arts and research.

Therefore, regarding the exploration of this aspect, Su Yang is not as urgent as before for the time being.

In addition, putting aside the cultivation method of finding the spiritual will from the hegemonic sword marks, in the continuous analysis process, Su Yang has gained a lot from the use of spiritual will.

Especially in the so-called use of "moving the world with my will", Su Yang has a little more experience.

To put it bluntly, for the civilization of the Fourth Dao, it is still the same, and the foundation of everything is still based on the application of the laws of the Heavenly Dao.

For example, when a person's will is strong enough to reach a certain level, and his understanding of a certain Heavenly Dao Law has reached a very deep level, he will naturally be able to do a thought of my past, and the Heavenly Dao Law will operate on its own with my will, and then manifest it through my consciousness.

Take this domineering sword mark as an example, the cultivator takes hegemony as his intention, and hegemony is his belief and creed throughout his life, so the immortal arts he performs are naturally integrated into his domineering intention, even if it is a set of Tai Chi played by the old grandfather, it will become extremely domineering in his hands.

Because the other party has integrated the sense of domineering into his bones, he will not and is unwilling to make any changes.

Therefore, the so-called moving heaven and earth with my heart, in fact, fundamentally speaking, means that when I use the laws of heaven and earth, I integrate my own thoughts, so that the laws of heaven and earth I use operate according to my wishes, and because the laws of heaven and earth used are very suitable for my own will, I can move heaven and earth with my heart.

When Su Yang understood this truth, he was suddenly a little disappointed.

Although in terms of results, after accumulating to a certain level, after reaching a certain level of proficiency, in fact, let alone Su Yang, I am afraid that even the Nine Killings True Monarch and the organs can be easily used.

Of course, there may be some deeper know-how in this, but in the current situation, no matter how deep the application is, it is nothing more than some kind of extension on this basis, and in the end it is still a matter of proficiency.

Therefore, after understanding such a truth, Su Yang felt very unhappy, and without saying a word, he opened his eyes, raised his hand and pointed at it, and said angrily: "Thunder! ”

Click!

A thunderclap shook the sky, falling from the sky, with an extremely terrifying sense of destruction, penetrating down, bombarding the city wall on one side, and the flickering thunder was half loud before it disappeared.

And Su Yang's sudden move naturally frightened the Nine Killings True Monarch and the two of them, who were also practicing, and couldn't help but look at them in surprise, not knowing what kind of evil fire Su Yang was making.

But why did Su Yang get angry, and before he could ask, the Nine Kills True Monarch and the organ had no idea what to do, and they were suddenly attracted by a few big characters that appeared on the wall after the thunder was scattered.

The general content of these big characters is - it is nothing more than this with my heart, Su Yang left the words and disdained to ridicule them.