Shi De thought about it while walking, thinking a little preoccupied, and when he crossed the street, he didn't pay attention to the passing cars, and suddenly there was a sound of sudden braking in his ears, and a black Volkswagen stopped outside the zebra crossing half a meter away from him.

A driver came out—a fierce look, bald head, triangular eyes, and powerful holes—and roared at Shi: "No eyes? If you want to die hitting a train, don't fucking get in the middle of the road! ”

Shi De was in a good mood, but he was suddenly irritated by the bald triangular eyes, so he simply didn't leave, and stood still: "If you don't slow down when you cross the zebra crossing, will you drive?" ”

"Good boy, do you dare to play tricks?" The bald triangular eye pushed the door and got out of the car, swayed to Shi De, and pushed Shi De hard, "What's the matter, didn't you owe a beating?" ”

Shi De gave up a punch from the bald triangular eye in a flash, and he didn't fight back, saying, "Don't do it yet." The gentleman does not move his hands, and has something to say. ”

"Say you're a big mom!" The bald triangle saw that he didn't hit a punch, and he was even more angry, and he raised his leg with a kick.

Shi De doesn't have much experience in fighting, he has been a good student since he was a child, his biggest advantage is not to cause trouble, but at the same time, his biggest advantage is not to be afraid of things. Although he doesn't have much experience in fighting, he won't let the bald triangle eye punch and kick without fighting back.

Jumping to the side again, he dodged the second blow of the bald triangular eye, and he fought back.

said that it was a fight back, but in fact it was a return of mouth, Shi De just said that the gentleman did not move his mouth or not was not just talking, but he really wanted to try whether the gentleman did not move his mouth or not whether it was really reasonable.

As early as after Shi De accepted He Zitian's theory of changing his life, he realized that if he could really master the art of changing his life, it would not only be of great help to his life, but also affect the fate of many important people, and by extension, even change the overall situation by influencing the fate of important people.

After the appearance of the old man surnamed Bi, the application of the doctrine of life change triggered Shi to think more deeply. Since changing one's life is controlled by manpower, it can be pushed in both the direction of the good and the bad, and the good or bad are all in the thought of the master.

In other words, the master can help Li Sanjiang change his life against the sky to get through the difficulties, and he can also let Li Sanjiang step on the air left and right, fall into the abyss, success and failure, life and death, only one thought of good and evil when the master operates the fortune!

Shi De is not a fortune master now, to be precise, he is not even a phase master now, at best he is just a layman standing at the door, a few steps closer to the gate of fate than the layman standing far away from the door, and he has not yet started. It's just that when he threw his fist at him with his bald triangular eyes fiercely today, a flash of inspiration flashed in his mind, and he suddenly remembered what the old man surnamed Bi said in the morning......

"Isn't it a waste to dedicate the merit of releasing thousands of lives to a sick person?"

Shi De is not sure if it is a waste to dedicate the merits of releasing thousands of lives to a patient, but since the old man surnamed Bi said that Shi De believes that according to the principle of the balance of heaven and earth, there must be a surplus of the merits of releasing life, can he use the remaining part to mobilize the fortune of heaven and earth, so as to make the bald triangular eyes unlucky?

Of course, it is too high to say that it is to mobilize the fortune of heaven and earth, and Shi de does not know the method of mobilization at all, nor does he have the ability to mobilize the fortune of heaven and earth. However, today's release, He Zitian taught him how to dedicate, as far as his cognition is concerned, dedication is also a method of using the principle of balance between heaven and earth to balance the fortune between people, he quickly recited the mantra of dedication in his heart, but after the most slight change, the desired result in his heart fell on the bald triangular eye.

Of course, what he expects is not to make the bald triangular eye live a long life, but to make him memorize the words.

After the dedication was completed, everything was as before, the bald triangular eyes were not only intact, but the momentum was even more arrogant, he missed the two blows in anger, turned around and found a brick, lifted the brick and smashed it on Shi De's head: "Damn, if you don't kill your kid today, Lao Tzu won't be called Lei Ren." ”

It turns out that the bald triangular eyes are not only thunderous, but also the name is really thunderous, which shows how wise and far-sighted his parents are.

Shi De relied on his youth to dodge the first two attacks of the bald triangular eyes, but he was not a professional player after all, the third time the bricks flew overhead, he could no longer avoid it, his eyes were closed, and he could even hear the wind whistling in his ears, and a sad thought flashed in Shi De's heart - yes, everything was going well today, but he didn't want to kill a two hundred and five stunned young men halfway, it's over, this time it's solid, and he must have a broken head and a bloody face.

It is said that it is very unlucky to be hit on the head, didn't He Ye say that his life path should be smooth sailing, what is going on? Shi De gritted his teeth, forget it, it's a blessing or a curse, it's a disaster that can't be avoided, admit it.

There was a loud bang in his ears, and when he opened his eyes, he saw that the worried head breaking blood flow incident had indeed happened, but it did not happen to him, but to Lei Ren's body - the bald triangular eye that was still arrogant and holding up the brick just now fell in a pool of blood, unconscious, and the brick in his hand was thrown somewhere.

On closer inspection, it turned out that the bald triangular car was rear-ended by another car, and the speed of the impact was too fast, causing the bald triangular car to rush forward and hit the bald triangular eye's lower back. The bald triangular eye was immediately knocked out and spat blood, and fell to the ground softly, paralyzed into a pile of fat meat.

Yes...... Shi De was so shocked that he didn't know why, if he had believed it to be a once-in-a-lifetime coincidence, but now he knew in his heart that it was the fulfillment of the method he had just secretly used to balance heaven and earth.

It's also too ...... It's incredible!

Shi De was shocked or shocked.

Back in Fangwaiju, the strange thing is that He Zitian has not come back yet, the furnishings in the courtyard are still the same, and they are exactly the same as when Shi De went out, so he couldn't help but muttered secretly - where did He Ye go?

I sat down and waited for a while, but there was no movement, and Shi couldn't sit still, so I thought of a bowl of incense to look for it. Thinking about it again, maybe He Ye didn't know anything else, so he didn't have to worry about it, so he picked up the primer book of physiognomy and fortune telling and read it with peace of mind.

It doesn't matter if you don't look at it, you'll be fascinated when you see it.

China's traditional culture is broad and profound, and the Zhouyi Bagua, the Theory of Heaven and Earth, the Heavenly Stems and Earthly Branches, and the Five Elements of Yin and Yang have formed a set of systematic theories, and have a unique insight and cognition of the truth of life in the universe.

Among them, the technique of physiognomy, known as feudal dross, rose to the height of the system in the Song Dynasty due to the advent of a "Mai Shenxiang".

"When you look at the appearance of people, you should first look at the bones, and then look at the five elements. The length of the three stops, the profit and loss of the face, the beauty of the eyebrows, the glory and withering of the spirit, the thickness of the hands and feet, the turbidity of the beard, the length of the body, the success of the five senses, the success of the six mansions, the return of the five mountains, the plumpness of the warehouse, the rise and fall of yin and yang, the presence or absence of prestige, the thickness of the description, the joy and stagnation of the complexion, the delicacy of the body and skin, the square circle of the head, the flat collapse of the top, the nobility of the bones, the coarseness of the flesh and bones, the shortness of the breath, the loudness of the voice, the good and bad of the heart, all according to the parts of the passage of the years and push, the shape of the bone grid and broken... …”

The introduction to physiognomy in Shi De's hand began with the theoretical system in "Mai Shenxiang", but it did not echo the arguments of "Mai Shenxiang", but used it as a target and refuted it sentence by sentence.

It took almost a whole afternoon for Shi De to finish reading several primers on the art of physiognomy, and he probably had an outline in his heart. Fortunately, he rejected the technique of physiognomy before Shi De, and he had not been in contact with "Mai Shenxiang", otherwise if he was preconceived by the arguments of "Mai Shenxiang", I am afraid that if he wants to accept He Zitian's theory, he will need to forcibly reverse his concept.

He Zitian's arguments on "Mai Shenxiang" in the book are not all refuted, and after partially agreeing with the attainments of "Mai Shenxiang" on physiognomy and numerology, he systematically expounded his own views, proposing that although people's physiognomy is born, it is not immutable, and the appearance can be changed the day after tomorrow. The so-called relationship is born from the heart, a person who is born with a dignified appearance, the day after tomorrow, will do all kinds of evil, and will unconsciously become hateful.

Since people's physiognomy is not immutable, then people's fate is not immutable, so there will be omissions in evaluating a person's fate from physiognomy. In addition, there are wicked people who are like being loyal, and there are good people who are good and evil, and we can't just rely on face and bones to draw conclusions for a person's life, which is incorrect and does not conform to the objective law of the development of things.

Moreover, many students from poor families finally jumped into the dragon gate and became famous all over the world in one fell swoop, which is also the result of the efforts of the day after tomorrow. Written in the Song Dynasty, "The Appearance of Mai Shenxiang" was seriously influenced by the ancient practice of selecting officials by their appearance, and overemphasizing the importance of good appearance also had the limitations of its time. In the Tang and Song dynasties, no matter how talented a person is, even if he is admitted to the Jinshi, if his appearance is not good, he will be selected in the official department, and he will be judged by the four levels of his body and words, and he will pass the body pass first, if the body is not magnificent, it is difficult to be awarded an official position. In other words, if a person looks ugly, even if he is only eight years old, he is afraid that it will be difficult to become a big official.

In ancient times, local officials were to govern the people instead of the emperor, and their faces represented Tianwei. looks sorry for the audience, the emperor will be very faceless.

In short, He Zitian's introduction to physiognomy, on the basis of "Mai Shenxiang", goes a step further, and puts forward the theory that reading "Mai Shenxiang" is only a physiognomy master, and there are also fortune masters and fortune masters above the physiognomy master, which is equivalent to not only admitting the research results of "Mai Shenxiang" on the art of physiognomy, but also denying the conclusion that physiognomy can determine the fate of a person's life in disguise, thus raising the art of physiognomy to the art of fate.

How big the heart is, how big the dream is, how big the stage of life is...... After reading He Zitian's writings, Shi De gained a lot, and felt that one of his feet had stepped into the door of the art of physiognomy.

After reading the introduction to the phase master, at this time, Shi De couldn't wait to read the introduction to the life grid, so he was very much looking forward to He Zitian returning to Fang Waiju as soon as possible.