That's great, it's not easy, if anyone dares to mess up, I'm the first to say no!

And then what?After you can eat enough, I will buy some beautiful clothes? His family is really good, I also want, I want scissors at the beginning, I think I want a bicycle, and then someone else has a bicycle, then I want a car is not too much, this is the history of land annexation, some people use land to cover up the deep desire, but the real core is here, you keep wanting more, you need more and more land to support, anyway, I don't take this land, others have to take it, at the beginning there are restrictions on my conscience, over time it is- They should sweep the streets, they don't have the ability.

They don't have the land to be slaves, they don't have the ability.

However, people's desires are not stopped, and they are slowly becoming more and more out of line, and evil is accumulating more and more.

First of all, if the system needs to be changed slowly. From feudalism to our current system, 200 years is not too much, right? But how can we ensure that society does not collapse in these 200 years?

You have to develop, you don't care if you let them abolish slaves or something, touch more interests, the emperor's power touches more of his life, you can bring him more!

Eating better and living longer is the best thing! But then deduce, will this society not collapse like the ancient dynasties? Yes and no! Why yes? Because people's desires will never stop, and if there are only so many things, or if the amount of food is not as good as the appetite, then why not?

The speed of your cooking can keep up with your mouth, which is also the reason why the West has not collapsed in the past 500 years, especially led by Britain and the United States, there is always a cake, the cake can be made bigger, the stomach is getting more and more picky, but the taste is getting better and better, so reasoning, some people will ask, can people be more restrained, everyone should not be too greedy, life can be lived, my answer is no, two thousand years of feudal history has told us, it has not succeeded.

This is my argument three, people's desires will never stop, I can hold back this half a year without buying shoes, but the next ten years I can't hold back, assuming that the original shoes have not been broken, the desire can be postponed, but it will never stop, the reason is very simple, no one thinks about those hard days!

Therefore, there is only one way to keep a dynasty from collapsing, and that is to continue to develop! Development is the last word!

It's a pity that ancient China was completely closed to a certain extent, a typical Malthusian model, and it is about the same as no scientific and technological progress, and there are too many people to collapse and have no other outlet for themselves, so they can only kill themselves! This is the same as people, there is no way to live immortal, but there is a way to prolong life, and there is a big one!

People will always be slowly lazy, evil continues to accumulate, can only be made up by technological progress, specifically, you want to work less and less time every day, then I will use machine tools to replace it, etc., to make up for it.

It always seems to collapse, as if the dark forest is really dark, they do so many new deals or something, and in the end, it's the same, a few days later, so why should I do it?

According to deduction, at the end of a dynasty, is it true that everyone from the emperor and prime minister to the grass people should die?

It's also right and wrong, I don't think it's wrong to kill them, they all accept these evils, exude, they don't, the ancestors also have it, it is likely that it is in the previous generation, the bloody primitive accumulation of the previous generation, and it is your turn to be well-dressed and here to talk to me, so there is nothing wrong with letting them be two-legged sheep in the last days, and they really deserve to die, note that this is not an adjective, it is a verb!

But not all damn it?

I said no, but at this point you say that those who are born in the last days and haven't seen much of the world should die?

What did they do wrong? And those who will guard Chang'an even if all the evils in the world have accumulated to such an extent! Is there a mistake?

If you think that the child who is ten months pregnant in the womb of the criminal is guilty, then you can do evil now, and if you hesitate to see this question, then you are like me! It is really necessary to collapse a few days later, why do you have to work hard to live when you know that you will die?

This is the logic of the demise of a dynasty, and the logic of the source of all suffering.

If a dynasty really mastered this technology, at the very least, it could get enough food to appease the masses.

But he just refused to show it at the beginning of the crisis, and it seemed like a perfect way to expand.

The demise of the dynasty, in the final analysis, is still insufficient increment, and can only compete with each other for the stock of wealth, and this means infighting and inefficiency, involution and poverty.

If you can have a large number of small spaces, similar to secret realms, you can get very nourishment in them, why don't you go and live? At least as a tourist attraction, you can make a big profit.

This is where Wang Jian is strange, and it is also where he faintly feels illogical.

Even if it is Huaguo, is there really no such technical strength reserve?

Wang Jian was very confused.

Of course, Bai San didn't give him time to be confused: "By the way, how about Long Yifei, you tell me, she will stay here forever in the future, and I will always treat her better." ”

Wang Jian's eyes widened and he responded, "Forever?"

Bai San said: "How could I let her return to Huaguo and endure the approach of those civilians, of course, to stay by my side......"

Wang Jian smiled and said, "No one can go against the will of a great grandmaster. ”

If it weren't for the fact that there were a lot of people around you, Lao Tzu would have abolished you directly here.

Bai San continued to chatter, saying that he had seen Long Yifei's movies and music many years ago, and he was shocked, but because the world was separated, he couldn't meet, and Long Yifei's sudden visit this time was definitely fate.

Wang Jian no longer changed his expression.

My own woman is very dissatisfied with herself now, and for now, it's better to keep a low profile.

Anyway, people like you are basically going to be hit in the first round, so why should I care. 、

No, I have to care, I'll give you a little bit of a look in a minute.

"I thought we were participating in diplomatic activities, and the two sides were peaceful and rational. ”

Bai San seemed to want to say something, but was stopped by his sister next to him: "Okay, don't say such crazy things, people may not meet you, this time we are here to pick up my cousin and go back to Chang'an first." ”

Wang Jian said: "Isn't it good to go to Chang'an together?" ”

Wang Jian felt that Qiao Suya was still a very important person, at least she was a rat bogey, and the secret realm party did not dare to do anything to herself and others.

Of course, this kind of thinking is stupid, it really involves military affairs, so for a ruthless ruler, even if it is a son, it is just a little "beautiful mistake" that forgets to take off the condom or shoots on the wall, who cares, let alone the girl born to the princess of the previous White Emperor who ran away from the earth.

If, in terms of some bloodlines, it is not pure to be contaminated with the blood of earthlings.

Well, that's what it means.

Therefore, Qiao Suya may not be so popular, or rather, it is not so likely that it is considered important to the point that with her, the people of the secret realm will not move the Earth Mission.

In the final analysis, getting to someone's place is a game in itself.

If you dare to touch Lao Tzu, everyone will die together.

Of course, the key is that it is still very loose.

Of course, it is absolutely unpleasant to bring back to the embassy with a guy who has ill intentions about his own woman.

Wang Jian's anger, although it was well concealed, was noticed by that girl one after another.

"Brother Wang Jian, what's wrong with you. ”

"It's okay, well, I'm a little hungry, I want to go back to eat quickly. ”

"It's a pity I don't have anything with me here, so I'll tell them to get ready. ”

When he was approaching the embassy, Wang Jian excused himself to go back and get out of the car first.

After arriving at the embassy, Bai San started a performance.

It seems to be a blessing, and it seems to be a sacrifice or something.

Anyway, it's just to speak in some ancient dialect.

This made Wang Jian feel something.

How do people in the secret realm do a good job of placebo work before death?

At this point, it seems that the secret realm of the White Emperor will miss China's Taoist reform, Buddhism entry, Confucian reform, ancient literature movement and various impacts.

And they ......

In ancient times, China's religious beliefs can be summarized mainly as respecting heaven and ancestors.

Zong, respect the ancestral temple also. From the 宀 from the show. "宀" means a house. And "show" means "the sky hangs down, and the good and evil are seen, so it is also shown." From two (two, the ancient character on the word), representing the sky. Three hanging, the sun, the moon and the stars also. Look at astronomy to observe the changes of time and show the gods. All that is revealed is revealed. God is very serious. Therefore, the meaning of the sect is to build a house and worship the gods. Religion is to educate the people with the meaning of the gods, which is in line with the principles of heaven, that is, "the destiny of heaven is sexuality, the spontaneity is the Tao, and the cultivation of the Tao is teaching".

This is the early religious orthodoxy in China. With the suburban community and ancestral temple system as the core, supplemented by other ghost and god sacrifices, he has his own complete set of religious ceremonies.

In the Confucian school, Confucius had a respectful and distant remark on religious beliefs, in contrast, he did not pay attention to the mystical nature of religion and preferred the humanistic spirit in it.

Taoism's ideology based on Lao Tzu and Lao Lai has the idea of abstaining from arrogance, indifferent to fame and fortune, dying but likes and dislikes, and conforming to nature, and at the same time advocating the spiritual freedom of quiet and inaction.

At the same time, Lao Zhuang's reduction of ghosts and gods to the second place of existence undoubtedly had a destabilizing effect on the religious forces at that time. Their common tendency is to exalt the natural, metaphysical philosophical ontology "Tao" and depress the socialized, personified God "Heaven" or "God".

The Mohists treated ghosts and gods by proposing that Tianzhi: Mozi believed that "heaven" was personal, noble and intelligent, and that the heavens were broad and selfless, generous but not virtuous, and that they would not fade for a long time, so they should measure their own behavior by the sky. Mozi believed that heaven is undifferentiated fraternity, and he believed that he knew heaven and loved it and benefited it at the same time. The saying of Tianzhi is similar to Lao Tzu's unkindness in heaven and earth, and all things are dogs. At the same time, I hope that everyone believes that ghosts and gods can pray for blessings and disasters. Mozi believes that ghosts and gods not only exist, but also can reward and punish good and evil in the world, which is an important theory of Mozi. In the chapter on ghosts and ghosts, he listed ancient rumors, the importance of sacrifices by ancient holy kings, and relevant accounts in ancient books to prove the existence and efficacy of ghosts and gods. Mozi made a significant contribution to the spread of religious beliefs among the lower classes. He said: "Those who follow the will of heaven will love each other and benefit each other, and they will be rewarded, and those who oppose the will of heaven will not be evil, and those who are thieves will be punished" (Mozi Tianzhi I). Mozi's ideas represent the interests of the working people, and they are not high-minded, vivid and concrete, and are easily accepted by the general public. Therefore, as soon as Moxue came out, it soon formed a disciplined and large-scale group - "Mozhi", which was not only academic in nature, but also engaged in ranger activities, and had a great social influence. The emergence of Mohism played a great role in promoting the development of religious thought to the lower strata of society.

In the ancient Chinese historical books, there is a record of "Jedi Tiantong", and the legend is that due to the "Jiuli chaos", it leads to "the people and gods are mixed, and the family is the history of witches", so the world is chaotic, and the gods do not bless. After that, the Holy Emperor "ordered Nan Zheng to re-serve the heavens to belong to the gods", depriving the common people of the right to communicate directly with the gods, and the professional shamans appointed by the state ("in the male and in the female witch") monopolized the religious theocracy, marking the official birth of the ancient state religion.

China's religious deity system is chaotic, but another meaning of chaos also means tolerance. There is no extreme thinking that if you don't believe, you will go to Hell if you don't believe. China's indigenous religious believers advocate self-discipline rather than discipline. It is not said that the food eaten by the monks must be made by the laymen who leave home. If you eat meat, the monk will not want to kill you. Maybe I'll overspend it for those chickens and ducks and other undead. Okay, it's too far away, and it's too unhalal to talk about it.

The gods are roughly divided into four categories: gods, earthly spirits, human ghosts, and animal spirits. Among the heavenly gods, Haotian God is the highest, including the sun, moon and stars, wind, rain, thunder and lightning, which together form a heavenly court. The gods on the earth include Houtu, Sheji, mountains and rivers, Yuezhen, Haidu, rivers, Chenghuang, etc.; human ghosts include holy kings, ancestors, ancestors, and the souls of heroes of the past dynasties, constituting the world on the other side after a person's death; and the spirits include Qixu, Sihu, Sizao, Bala, and so on.

Among the many gods, there is only the distinction between the superior and the inferior, and there is no difference between the true and the false. The polytheism of the origin of traditional religion has made the religious outlook of later generations of Chinese not as exclusive as that of other ethnic religions.

The religious beliefs of the Chinese for thousands of years can be summed up in two words - "peace", and the attitude towards the gods can also be summed up in two words - "practical". Whether it is ancestor worship, saint worship, or even Buddhism and Christianity in Middle-earth, which spread from abroad, spread to the people, and within a hundred years, it will become a symbol of the people's prayer for peace.

In a word, play bad.

Important religious changes have occurred in great turmoil, such as the prevalence of Buddhism in the Wuhu Rebellion, the Wudoumi Religion in the late Han Dynasty, the Yellow Turban Religion, and the Christianity in the late Qing Dynasty.