If you are going to Hpakant, you have to fly to Myitkyina and then drive to Hpakant, but the mining area that Chen Ran chose to go to is on the line of the Chindun River downstream at the junction of the Uyu and Tanai rivers where Hpakant is located.

This place is already outside the boundaries of the jadeite mining area set aside in Myanmar, and is further down than the famous Damakan field in the far downstream, and belongs to the fringe of the mining area.

Naturally, the mine in such a location will not be very large, and if it is big, it would have been encircled by Myanmar long ago.

Chen Ran chose to go to this venue for a reason.

When looking at the wool, Chen Ran appeared several pieces of high-ice jadeite wool in the wool materials taken by the organizing committee to make up, and the materials of the glass species that Chen Ran appeared in these materials, and it is said that there are a few pieces of high-ice jadeite, but it is strange that these high-ice jadeite wool not only have green jade, but also two pieces of seawater jadeite, and the reason why it is rare to say that there are both green jadeite and seawater jadeite, is because these high-ice materials are clearly from the same field.

The characteristics of the wool materials are also different, such as the color, some are black and black, some are dark red, and some are yellow...... Another example is the thickness, uniformity, thickness of the skin, as well as the size of the particles, the distribution, the fastness to the skin, and so on.

As a result, the gambling stone master who is really proficient in wool generally can accurately say the appearance of this wool at a glance when he looks at the wool.

Although Chen Ran didn't see which field these pieces of material came from, he could still see that they were not from the same field.

Chen Ran didn't notice this at first, but he suddenly noticed it when he put two pieces of ice seed material together and compared them.

After noticing, Chen Ran deliberately found the "same type" of material on the public plate.

And then it turned out to be ......

There are not many materials in this field on the public market, and they are obviously all used to make up the numbers.

This is undoubtedly very strange.

Judging from the situation of the whole field, the material of this field is obviously not valued, and a lack of attention undoubtedly shows a lot of problems, first of all, this field is not big, and secondly, there has been no good material, in the wool industry, it is also important to pay attention to bloodline and nobility, out of the high-end and superb jade pit that is a famous pit, so that the material from the mouth of the pit is worth much higher than the material from the mouth of the "commoner".

It's like those old pits.

In the end, this pit is either newly opened or has been closed, which can be seen from the fact that there are not many materials on the public plate at this field, and they are all used to make up the number.

Not taken seriously, which means that there has never been a high-grade jadeite in this field before, if it appears, it will not be taken seriously, and now such an unappreciated field is used to participate in the public market wool material has seven or eight pieces of high-ice material, these materials are basically all gambling materials, what does this mean?

It means that except for Chen Ran, other people, including the owners of this field, don't know that there will be high-ice materials in the materials they bring to participate in the public market, and they don't even know that this market can produce high-end materials, which means that there must be more than a few high-end materials in this market.

Since Chen Ran has this situation, he naturally wants to go to this field to sweep the good materials inside.

At the end of the public auction on the first day, Chen Ran wanted to inquire about the information of the wool cargo owner in the office of the organizing committee.

……

The name of the field is Huilu Field Entrance, and the field is not big, so there are not many people who know the place, but the organizing committee specially selected a local national security officer to lead Chen Ran and his party.

When I watched the film and saw the filming attractions in Myanmar, Thailand and other places, I always felt that these places were beautiful, but I didn't feel beautiful when I really arrived at the place, the city was better, and when I got out of the city, it could only be described in one word, desolate!

Most of the roads were dirt roads, and the loess stirred up by cars seemed to be coming from a sandstorm.

Chen Ran looked out the window for a while and then closed his eyes and began to cultivate.

What he cultivated was not the method of exhaling and gathering qi, but a cultivation method that was specially used to exercise spiritual power.

This cultivation method was selected by Chen Ran from the Tang Mijin Book. Since absorbing the Tang Mi Golden Book, as long as he has free time during this time, Chen Ran will sort out the memories he has absorbed from it.

The memories absorbed from that piece of cloth are indeed Tang Mi's inheritance, and the inheritance is divided into two parts, the upper part contains Tang Mi's teachings and canons, and the lower part contains Tang Mi's many cultivation methods.

These cultivation methods are divided into three parts, namely the Miscellaneous Secret Division, the Tibetan Realm, and the Vajra Realm. Miscellaneous Tantra is the use of various spells, focusing on supernatural powers and driving ghosts and gods to divination medicine, etc., Tantra is mainly based on the study of mantra spells, so this part accounts for a very important part.

The Tibetan realm is dominated by the Great Nikjing, which is mainly based on mind cultivation, while the Vajra realm is dominated by the Diamond Sutra, which contains many methods of refining the body.

Chen Ran was not interested in Tang Mi's teachings and canons, but he was very interested in the many cultivation methods in it, especially the Great Nikjing, which focused on cultivating spiritual power.

The reason why this is so natural is because of his ability, his ability is now called spiritual power, and when he saw the spiritual power cultivation method in the "Great Nikkei", he thought about whether it was useful for his current spiritual power, and after trying to cultivate, it was really useful.

After cultivating for a few days, although the spiritual power has not been enhanced much, it is obvious that it has been condensed a lot compared to before, and it was not felt before, but now after cultivating, I feel that the spiritual power released by him before seems to be particularly scattered.

Chen Ran not only practiced the method of exercising spiritual power, but also learned a lot of methods for the use of spiritual power, such as perception ability, coercion, regulation and control of the surrounding environment and atmosphere, changes in temperament and momentum, weather prediction, etc., these are simple small methods, complex and profound, such as observation and aura, aura arrangement, exorcism, voice control, control of things, and even hypnosis and so on.

In fact, some of them were already being used by Chen Ran before, but at that time he didn't understand the principles, and they were all inadvertently figured out, and now he got these methods of application from the Tang Mi inheritance, which is undoubtedly like a wild road from a wild road and suddenly got the principles and guidance of the system, for this, he is naturally like a treasure.

Of course, he is also new to contact now, and the small method can be easily mastered, and the complex and advanced ones obviously need to be slowly cultivated and mastered.

……

The cultivation of the Spiritual Power Method is not as complicated as imagined, you just need to stay calm and calm, breathe evenly, and then imagine that there is a sun in the center of your eyebrows or heart, and then concentrate all your thoughts and consciousness in this direction.

In this way, you will feel all the energy in your body turn into a spring and flow towards the deep pool of your eyebrows or heart.

Why do you say "eyebrows or hearts"? This is because in Tang Mi, the spiritual power is divided into two parts, the upper part is the spiritual power at the brain, and the lower part is the spiritual power at the heart.

It is impossible for ordinary people to see things after closing their eyes, so close their eyes and imagine that they are looking at the objects in front of them, not to imagine seeing with their eyes, but to imagine that the brain receives the information from the front, and to have a strong desire to see, if the brain produces a feeling of boiling, swelling, or stress, and this feeling can flow and compress - this is the mental power in the brain.

Ordinary people will have feelings in their hearts when their feelings change, such as when they are sad, they have the pain of their hearts being torn, when they are dull, they feel that their hearts are oppressed, and when they are happy, they will also feel comfortable in their hearts.

In fact, to put it simply, it is the difference between brain power and heart power.

The two can be cultivated at the same time and complement each other.

Chen Ran's cultivation is a little different from other people's cultivation, that is, whether he concentrates his consciousness in the mud pill palace in the center of his eyebrows or in the heart field, he will jump into that white space, and then cultivate in that white space, which is obviously related to his ability and the abnormal changes caused by his heart injury.

After cultivating, Chen Ran could now see a lot of things as long as he concentrated a little, and the feeling of probing his surroundings after cultivating with this cultivation method had also changed.

In the past, although I could see and hear when I was probing, I watched and listened from the perspective of a bystander, as if I was watching a TV movie, but now it is different, and now when I go to probe again, Chen Ran will have a feeling of dissolving into it.

It's like detecting the air around you, you will have a feeling that "I" is also air, and when you detect a grass, you will have a feeling that "I" is this grass, and this grass is "me", and then sometimes you will feel that this grass is "me", and "I" can do whatever the grass wants.

Chen Ran also found the reason for the change in this feeling, that is, after cultivation, his mind has been improved, and it cannot be said that his mind has been improved, after all, he has just started to cultivate, it is impossible for such a short period of time to change so much, or it is more appropriate to say that the control of the mind has been enhanced......

……

Although the time spent on the road was longer than Chen Ran imagined, he was cultivating all the way, but he didn't feel that the time was long, Wu Laosan obviously didn't feel like this, this way he could be upside down, and the whole road was dizzy.

The convoy turned a large bay and saw a wide river, but there was no water in the river, the potholes were dug and there was some rainwater in it, and on the other side of the river was a canyon, and the mountain bags on both sides of the canyon were full of abandoned stones.

Knowing that he had arrived at the place, Chen Ran also finished his cultivation and looked out of the car window.

Without deliberate exploration, Chen Ran felt that there was an aura here, although it was still very thin for the time being......

Could it be that the jade vein can produce aura?

Chen Ran This was the first time he had been to the jade mine, so he didn't know if there was a jade vein where there was aura, and he felt the rich aura energy coming from the front, and his mind moved his spiritual power to probe the past.

Without waiting to check the source of the aura, Chen Ran suddenly stared.

After a little contemplation, Chen Ran said to Feng Xianjun, who was driving in front, and Han Yuchun, who was in the passenger seat: "Dajun, slow down a little, Old Han, immediately call the people in the other two cars!" ”

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