Chapter 332: Three Left

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"Master Chen, you really have a deep relationship with the Buddha, so many years, you are still the first person who can participate in the Dharma Zen Cave and get the empowerment, no wonder the family teacher said that you are a destined person, and you can be recognized by the Dharma Cave, which is enough to show that you have a wisdom root, but it is a pity that you are not willing to practice with the family teacher......"

Seeing Master Dechun, Chen Ran had time to ask the whereabouts of the old Zen master, and heard Master Dechun say such a passage with a happy face, and when Master Dechun talked to him, his attitude was obviously different from before, a little more respectful, a little more enthusiastic, and a little more cordial. Where are the novels updated the fastest? Please look for the biquge.info of Aishang Novel Network

Before Master Dechun finished speaking, he was interrupted by Chen Ran: "Master Dechun, what did you say about the enlightenment machine in the Dharma Cave?" ”

Chen Ran didn't bother to ask the old Zen master where he went, let's figure this question out first, until now he was still confused, he didn't feel it if he didn't participate in the Zen machine, he only knew that the energy aperture had absorbed a lot.

According to the situation inside the Bodhidharma stone wall, needless to say, I can guess that there is a mystery in this, obviously, this mystery should be the enlightenment Zen machine and empowerment that Master Dechun said, he really wants to know what is going on with the other person in the Bodhidharma stone wall, that is, the Dharma Zen cave in the meditation machine and empowerment, is it the same as him?

"Master Chen, don't you know, the Dharma Cave is the place where my Shaolin Zen masters sit and make great wishes......"

Hearing Chen Ran's inquiry, Master Dechun's eyes looked at Chen Ran a little weird, looked at Chen Ran's eyes, sighed with emotion, and then explained to Chen Ran.

Chen Ran didn't know the meaning of getting the empowerment of the Dharma Cave, how could he not know, it was this that made him smile bitterly, the temple didn't know how many monks wanted to get the empowerment of the Dharma Cave, but they couldn't get the recognition of the Dharma Cave, and the young man in front of him was not a monk, and he didn't understand it at all, but he got the recognition of the Dharma Cave, and it was really fate, fate.

After Master Dechun's explanation, Chen Ran knew what was going on in the Dharma Cave, and the origin of the Dharma Cave was needless to say, that is, the place where the Bodhidharma Patriarch faced the wall, and what I want to say is the future.

This Dharma Zen Cave is the place where the Shaolin Zen masters of the past dynasties sat down and made a great wish, as we all know, generally there are virtuous monks who will make a great wish when they sit down, and the Dharma Cave is the place where the Shaolin Temple has a virtuous monk who makes a great wish, and makes a great wish, and it is also sitting, in the Buddhist saying that it is to ascend to the west to enjoy the small world of bliss.

The monk who can make a great wish in the Bodhidharma Cave is not just a monk, it must be a great monk, and if it is not a great monk, it will not be recognized by the Bodhidharma Cave.

This is the origin of the Bodhidharma Cave.

As for getting the empowerment of the Bodhidharma Cave, it is also not something that anyone can get, and it must be recognized by the Bodhidharma Cave, which according to Buddhism means that there must be a wisdom root in order to be recognized by the Bodhidharma Cave, so that you can get the empowerment of the Bodhidharma Cave.

When it comes to empowerment, many people think of tantra, think of holding a mantra, making a mudra, thinking of the imagination, and even worshipping the five bodies, but the empowerment is not so mysterious, and it is not the patent of some people or sects.

Actually, the empowerment is very simple, and the white point is a ritual, or a lineage, the inheritance of the Dharma, of course, this is an empowerment in the secular sense, but the real Dharma empowerment is different from the secular empowerment, and the difference is also reflected in the fact that the Dharma empowerment transmits wisdom.

The Huayan Sutra says: Buddha. Bodhisattva Mahasattva. Empowerment as it comes. No hindrance. To Yu a qiē character speech. Reveal the secret of the other side. When a bodhisattva receives the empowerment of the Buddhas, he can attain immeasurable eloquence. Obtain the key to the ultimate secret Dharma.

From here you can see the role of the empowerment, the empowerment here is probably the wisdom empowerment, and the empowerment of the Bodhidharma Cave is also a wisdom empowerment, a person with wisdom roots, before coming to the Dharma Cave, if he is recognized by the Bodhidharma Cave, he can get the empowerment of the Bodhidharma Cave for generations of virtuous monks.

Not all people can be recognized by the Bodhidharma Cave, and the monks who do not get the recognition are in front of the Bodhidharma Cave, at most, they feel the pious breath of the Bodhidharma Cave, and they can't feel anything else, and the person who is recognized is like Chen Ran who is in front of the Bodhidharma Cave to participate in the Zen machine.

According to Master Dechun, the monk who received the empowerment of the patriarch of the Bodhidharma Cave was recently enlightened several decades ago, and this monk was the mentor of Dechun, that is, the old Zen master.

After listening to Master Dechun's explanation, Chen Ran was surprised, he had always believed in the so-called empowerment of Buddhism, but now it made him feel a little shaken.

The reason why Chen Ran was a little shaken in his heart was not because he listened to Master Dechun's explanation, but because he was undoubtedly very clear about the secret of the Dharma Cave.

He knows very well that he has not been recognized by the Dharma Cave, as for the enlightenment of the Zen machine in front of the Dharma Cave, it is even more nonsense, but he himself is not, it does not mean that other people are not, other people must be different from him, then it may not be impossible to get the empowerment of the ancestors of the Dharma Cave.

According to what Master Dechun said and the wish power inside the Bodhidharma Cave, Chen Ran pondered for a while, but also had some understanding, the wish contained in the Bodhidharma Cave is obviously not issued by a high monk, presumably it is what Master Dechun said that there are great wishes made by virtuous monks in the past dynasties.

As for why a virtuous monk can make a great wish and turn it into a wish after sitting, Chen Ran can't understand it for the time being, it must be related to a person's spirit.

It is not impossible for him to think about the person with the wisdom root to get the empowerment of the ancestors of the past generations, Buddhism is talking about the person with the wisdom root, according to his understanding, he feels that everyone should have their own magnetic field or aura, and the wish power of each group inside the Dharma Zen Cave is also a magnetic field or aura, just like the mist that he can see with the energy aperture, the breath and color of these mist are different, obviously the magnetic field and aura of each group are also different.

And when a person approaches the Dharma Cave, if the person's magnetic field or aura can be consistent with the frequency of the magnetic field or aura of one of the desires inside the Dharma Cave, or is close to each other, and can attract each other, then there is no doubt that the person will be able to absorb this wishing power, as for how much can be absorbed and how fast it is absorbed, it obviously depends on the person's magnetic field or aura, needless to say, this wish is obviously a good thing, I don't know if it is good for the body, but it is definitely good for the spirit, in this case, It makes sense for a monk to say that it is an initiation.

However, there is one point, everyone's magnetic field or aura is obviously different, and there is no doubt that not everyone can sense the wish power in the Dharma Cave, and if they can't sense it, they will not be recognized by the Dharma Cave, and the result goes without saying.

With this understanding, Chen Ran faintly seemed to grasp a point, but this point was related to his energy aperture, and the qiē in front of him had to make him ponder the source of his ability again.

When he went to Ghost Bear Ridge, he thought that his abilities were related to shamanism, and he thought that when he had time in the future, he would go to the places where those shamanism ruins would take a look, but after coming out of Ghost Bear Ridge, he couldn't leave, so he could only put this matter aside for the time being.

It seems that when the leisure is down, I really have to take a trip.

After listening to Master Dechun's explanation, Chen Ran also put his mind at ease, his abnormal appearance in front of the Dharma Cave, others should not suspect his ability, and will only think that he has been recognized by the Dharma Cave, but he doesn't know whether the wish power refined by his energy aperture is good or not good for the Shaolin Temple, although he seems to be more pure, but the purity is pure, and it can't be absorbed, that is undoubtedly a help, no one in the Shaolin Temple will be able to get the empowerment of the Dharma Cave in the future, then he will become a sinner.

"Master Chen, since you have this opportunity, why don't you practice with my teacher, and you will be able to achieve positive results in the future......" After explaining to Chen Ran, Master Dechun immediately persuaded Chen Ran bitterly, he and Chen Ran explained so much about the significance of being recognized by the Dharma Cave, but there was also a heart in his heart that could persuade Chen Ran to become a monk.

"Master Dechun, you better dispel this thought, but I don't have this plan......" Looking at Master Dechun with an expectant face, Chen Ran smiled bitterly and shook his head, only he knows best, he has a deep Buddha relationship, even if he really has a Buddha relationship, he can't become a monk, what did that say, he is not yet mortal, how can he become a monk?

Master Dechun saw that Chen Ran's attitude was so resolute, sighed, and then he didn't persuade more, of course, he didn't persuade more, but it wasn't all a matter of Chen Ran's attitude, the main thing was that his teacher had already told him a qiē fate, if Chen Ran really had a fate with the Buddha and became a monk, what was the difference?

After leaving Cao Huiyao's mother and daughter for so long, Chen Ran was worried that they were in a hurry, so he was ready to go to them immediately, but before going, he still asked Master Dechun about the whereabouts of the old Zen master, but he was told by Master Dechun that the old Zen master was in retreat, but he left him a word.

"Master Chen, the family teacher asked me to convey a word to you, the ambition is in the forest spring, the temple is in the heart, the sea is inclusive, and there is tolerance."

Chen Ran didn't think much about it, wrote down this sentence, and prepared to ponder it after he went back.

Cao Huiyao's mother and daughter rested in the guest room of Shaolin Temple, and at noon they also had a meal in Shaolin Temple, and Chen Ran heard the little girl's cry from a distance.

Chen Ran thought something was wrong, so he hurriedly rushed over, and when he entered the door, he saw that the little girl was crying so much, sweating profusely, and Cao Huiyao was coaxing.

Chen Ran hurriedly took the little girl over and coaxed her, and asked what was going on.

Cao Huiyao cried and laughed and said to Chen Ran, it turned out that the little girl asked Chen Ran to be a big monk, Cao Huiyao explained to her that she didn't want her after becoming a big monk, but the little guy was anxious after hearing it, and wanted to find Uncle Xiao Ran, Chen Ran was in the back mountain, how could he go to find it, so he cried.

After Chen Ran heard this, he couldn't smile bitterly, but he was also very distressed, and hurriedly coaxed.

The little guy saw that Chen Ran was back, and he didn't become a big monk, so he hugged Chen Ran and cried for a while, and then stopped crying.

After washing the little guy's face, Chen Ran also ate some fast, and then told Master Dechun the purpose of his visit to Shaolin Temple, hoping that Master Dechun could introduce him to Master Yanwang.

Master Dechun patted his chest and agreed, and after Chen Ran had eaten fast, he took Chen Ran to the Zen monastery where Master Yanwang lived.

At first, Master Yanwang was reluctant to transfer his collection of Flower God Cups, and his attitude was very resolute, until after Master Dechun's private persuasion, he reluctantly transferred his collection of eleven Flower God Cups to Chen Ran at a price of five million.

Bidding farewell to Master Dechun, leaving Shaolin Temple, and driving to Zhongdu in the car, Chen Ran could not hide the joy on his face, and the excited expression was written on his face, which made Cao Huiyao angry and funny and said that he didn't just receive a set of tea sets, as for being so excited?

Which of them is as simple as a tea set.

It's no wonder he's so happy, the harvest of this trip to Shaolin Temple is too big, bigger than any time since he collected the Flower God Cup, first of all, there are eleven Flower God Cups, he naturally received more than just a set of tea sets, with these eleven, it is not a set, but seven sets, although there are still a few.

He's been busy for so long this time, isn't it just for this, and now it's a success, how can he not be happy.

Not to mention the Flower God Cup, it is the energy aperture collected in his mind, which is undoubtedly enough to make him ecstatic, which is also fortunate because his personality is relatively calm, and if he changes to others, I am afraid that he will not know the southeast and northwest for a long time.

Of course, this also requires other people to have this opportunity.

He now has sixty-five Flower God Cups in his hand, plus the five in Old Man Bai's place, it is seventy, and now he has these eleven, that is, eighty-one.

There are only three left.

[Big chapter, written...... Thank you to the Azure Bear brothers for the two tips. 】

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