Therefore, it is best to find the "key" first. Pen, fun, pavilion www. biquge。 info

Wen Jia quickly calmed down and prepared to participate in the study on her own first. If there is no result, I will have to investigate tonight, and then see if it will be Ram Zhai who has personally mastered the formation talisman, or if there are any new clues.

The earthly branch formation of the Alien Heaven Gate must have its own uniqueness. However, Wen Jia roughly explored it, and the foundation and general path of this should still come from Liujia.

Liujia is lonely, and it is a secret art of soldiers. The word lonely and void, lonely, basically means solitary, and virtual, the meaning is basically humility. To put it simply, the virtual and the real, vertical and horizontal, are the tricks of soldiers.

But this Liujia is lonely, and it is even more Qimen Dunjia. If you want to use the simplest and most straightforward way, it will definitely not be rigorous, but it is roughly the same meaning.

In terms of the heavenly stems and earthly branches, the ten heavenly stems and the twelve earthly branches are all combined in a circular manner to generate a total of 60 jiazi. Sixty is enough, and it is a reincarnation, and it can be so in years, months, days, and hours.

But what if it's less than sixty?

Take the number "ten" of all the heavenly stems, 10 years, 10 days, 10 days, and 10 o'clock; There are only ten heavenly stems, and if you want to match twelve earthly branches, then there will be two more earthly branches, and these two earthly branches will become "lonely".

The essence of "solitary" is the empty position formed in the earthly branch when only the number of heavenly stems is taken by the sixty Jiazi.

If it is a formation, the direction of this "lonely" and the direction it is aiming towards is the "imaginary" position.

The principle is roughly the same, but since it is Qimen Dunjia, based on the principle, combined with the five elements of yin and yang, different mountains and rivers, complex environmental structures, and combined with different spells, the formation generated by the play will change endlessly, not necessarily what it is.

However, Wen Jia was a master of the Xuanmen after all, and he was participating in research on the spot, so he soon understood that the invisible formation in front of him would definitely take local materials and make full use of the five elements to form a formation.

Among the twelve earthly branches, there are six yin and six yang, and combined with the five elements of various things on the ground, the changes in aura are stimulated, and such an invisible formation is formed.

This kind of formation can be big or small. The larger the formation, the more difficult it is to crack. However, the advantage is that the formation here is laid by Ram Zhai alone, and the radius is only a few tens of meters. Of course, the ram does not dare to make it bigger, and if it is bigger, the greater the possibility of being discovered, in case it attracts the attention of certain departments and conducts investigations, it will be troublesome.

He set up this formation to hide, not to fight.

No matter what the formation, there is an eye for the formation. The eye of this invisible formation must be inside the formation.

Wen Jia secretly thought that if this invisible formation hid the heart of the golden goose, then the heart of the golden goose was the eye of the formation.

Since it's a jade-like thing, it's earthy. If in addition to the array eye, there are also formation talismans that can directly enter the formation, then the array talisman must also be earthy, such as jade-like things.

But if there is no hidden heart of the golden goose, but something else, then the array talisman is not easy to determine, and the five elements attribute things are possible.

Wen Jia thought about it repeatedly, if this invisible formation, if it really hides the heart of the golden goose, I'm afraid Ram Zhai will not set up the formation. Although the possibility of losing the array talisman is not large, it does not mean that it is foolproof, once it is lost, it will be a big trouble, not to mention that others have the possibility of coming in, and he himself will not be able to enter!

The remaining keys, there are two more. One is to set up a mechanism, which can "open the door" by changing the local structure of the formation; The other is to enter the battle through the spells he has mastered.

If you set up a mechanism to enter and exit the formation, the biggest problem is that you may be discovered and broken, because you are not here all the time. If you meet a master who knows the location of this formation, after coming over, through research, it is possible to find out the "key" of this mechanism, and enter the formation after operation.

And using the magic you have mastered as the key seems to be the safest. But there must be advantages and disadvantages in everything, and this method also has a big hidden danger, because the magic itself requires a physical foundation, and if you want to enter the battle at a critical moment, such as being seriously injured or your cultivation is damaged, then you may not be able to enter.

Wen Jia thought about it carefully and felt that it was the most likely to set up a mechanism as a "key".

Because, these "three keys" have advantages and disadvantages. Among them, the size of the disadvantage is only a matter of the size of the opportunity. Whether it's losing the formation talisman, breaking the formation after being discovered by a master, or not being able to cast a spell. It's hard to really tell the size of the disadvantages. The so-called 1 percent, and 99 percent, are actually just assumptions, and once something happens, it's either zero percent or 100 percent.

However, the size of the profit is obviously the largest set up mechanism!

For Ram Zhai, the other two situations have the possibility of "not being able to enter". But set up a trap, as long as you don't die, you can get in! And if you want to die, there is no point in not entering.

Wen Jia naturally considered the situation first if it was a jade-type golden goose heart as the eye of the array. If it is an earth-based array, then if you set up a formation, you may be assisted by the four attributes of metal, wood, water, and fire, and form a formation together.

Because this invisible formation is an independent space of its own, the five elements should be complete.

If you set up a mechanism and "get started" by touching the mechanism, it should be to change one of the attributes of the four types of metal, wood, water, and fire, so that there is a "gap" in the formation, so that you can enter.

And this "gap" must be a vacancy. Since this formation is only for sealing things, there must be only one vacant position, and more is to add to the snake.

However, whether it was the earthy Golden Goose Heart or the other four attributes, they were all within the formation and could not be seen. Therefore, if Wen Jia wants to find out the clues, he can only study according to the edge of the formation.

The edges of this formation were all yellow withered grass.

However, Wen Jia carefully searched through the withered grass and finally found that in the soil at the edge of the formation, there were some stones of different colors! These rocks look like they were artificially laid in the soil!

Wen Jia thought to herself, the eye of the formation is earthy jade, could it be that the five elements that make up the formation are also earthy stones?

At the same time, since it is invisible, the other attributes that assist the eye of the array may not be the actual attributes, and it is very likely to be the color of the five elements, that is, with the help of the colors of Aoki, platinum, red fire, and black water!

However, Wen Jia found that these stones are blue, white, red, black, and yellow!

Since the array is already earthy jade, why is there still earthy yellow among these stones?

Wen Jia observed the direction at the edge of the formation again, but still didn't figure out anything.

Wen Jia had to carefully check the stones that were laid in the soil, and along the edge of the formation, none of them leaked. The stones are indeed distributed in an arc at the edge of the formation, and the number is still the same, there are five five-colored stones each!

However, the distribution of these five-colored stones is irregular, and it seems to be very random!