A red light broke through the gap in the golden sea of fire.

Then from this red light, a golden light also flew out, and it hit the ancient Buddha on the lamp.

Yan Zhaoge looked at it intently, and it was vaguely visible that it was a gold brick.

When the purple lamp above the head of the ancient Buddha flickered, he seemed to have expected it, and with a wave of his hand, a Dinghai Pearl greeted him, blocking the gold brick.

But immediately behind the gold bricks, in that gap, Nezha brazenly fought out of it.

At this moment, in addition to the two fire-tipped spears, Nezha also held other treasures in his hands.

His appearance has also changed from two heads and four arms to three heads and six arms!

Two of the arms, one holds the Qiankun Circle, and the other holds the Yin and Yang Sword after offering the gold bricks.

The previous four arms were still holding two fire-tipped spears each, and one was a chopping point to sweep the Dinghaizhu that was thrown at him.

The other spear of fire cut through the thorns and thorns, and with its indomitable momentum, it opened the sea of fire and fought its way out of the encirclement.

"Open Heaven Book, Yin Yang Heavenly Book, Celestial Light Heavenly Book, Void Heavenly Book......" Yan Zhaoge, who was watching the battle, saw the subtlety of the four Yuqing Yuan Shi Heavenly Books from Nezha's spear style.

Nezha's strength is also not only in all kinds of treasures and Baolian immortal body.

He has learned all the same, and he is also exquisite, and he is a third-generation master disciple of Yuqing.

not only understands the mastery taught by his master Taiyi Zhenren, but also integrates his own unique opinions.

Although the artistic conception of martial arts refers to the mystery of the Yuan Shi Tianshu, it is not a simple fusion, but a fusion of it, but also a unique one, forming a mystery that belongs to him, which is different from his master Taiyi Zhenren.

Nezha's martial arts artistic conception is a kind of indomitable spirit and sharpness, which is specifically shown in his spearmanship, which is sharp through a point, as if invincible.

This is the most important point, and then depending on the specific situation of the enemy, there are many more infinite variations.

If you specifically switch to other martial arts, such as the pure Yuqing Yan Transmission Peerless Technique, it will also be easy to use, and it will be as light as a weight.

After all, among the third-generation descendants of Yuqing, Nezha's attainments in the Book of Open Heaven are recognized as the first, and he is even better than other peers who concentrate on this unique discipline.

At this moment, he appeared with three heads and six arms, all kinds of treasures in his hands, and all kinds of martial arts were displayed together, and he killed the ancient Buddha on the lamp.

With the Baolian Immortal Body and the Chaotian Aya Body, the five-colored rays emitted by the Golden Pagoda and the Dinghai Pearl have no effect on him, and it will be difficult for the ancient Buddha to trap him by lighting the lamp.

The ancient Buddha couldn't make a plan, and he had another plan.

The eighteen Dinghai Pearls were enlarged in unison, manifesting the heavens of the universe, surrounding Nezha from all directions, intending to squeeze him in the middle, and then slowly consume Nezha with his domineering Burning Sky Golden Flame.

However, Nezha is proficient in the Yuqing Void Heavenly Book and the Heavenly Book of Celestial Light, and the Hot Wheels under his feet are even more powerful treasures, and he is quite proficient in the method of retreat.

It was the ancient Buddha who burned the lamp and still couldn't trap him, so Nezha jumped out of the encirclement and killed him again.

Nezha's spear came out of a chain, but the purple light in the light of the Buddha behind the ancient Buddha's mind flashed and flashed, effectively predicting and capturing Nezha's attack line.

On the basis of anticipating the enemy's opportunity to a certain extent, supplemented by the same excellent method of retreat step by step, the ancient Buddha on the lamp can still see the move in the face of Nezha's stormy offensive.

"It is similar to the Yuan Tianshu of Yuqing Yan, but it is more based on the cause and effect of Buddhism. Yan Zhaoge looked at it on the side, and thought in his heart: "However, the ancient Buddha who burned the lamp was on this road, and his attainments were quite profound......

Nezha has three heads and six arms, and his strength is strong, but the ancient Buddha who burns the lamp also has Dinghaizhu with him.

The five-colored millimang can't withstand Nezha's mind and actions, but the power of Dinghaizhu itself is still not to be underestimated.

The two sides come and go, fighting together.

The ancient Buddha on the lamp occupies a geographical advantage, and every move and style affects the vast Buddha light in the Western Bliss Pure Land outside, blessing himself, making his power magnificent and endless.

At the same time, with the blessing of the Supreme Dharma, it seems that he has the compassion and majesty of Amitabha Buddha, and has a strong suppressive effect on the spirit, so that people can't help but want to bow down and worship, so they take refuge.

Even Yan Zhao Ge and Yan Di, who were watching the battle from the sidelines, had to be distracted to resist the influence of Buddhism.

But Nezha is similar to Feng Yunsheng, Suo Mingzhang and others, and he is also a brave person who fights more and more.

The more it is in actual combat, the more it can often show its extraordinary.

The opponent seems to have endless power, and the surrounding environment is constantly weakening and suppressing himself.

This situation is naturally extremely unfavorable, but as time goes by, Nezha is constantly adapting to the surrounding situation and adjusting in a very short time.

It's easy to say, but when you are fighting to the death with a strong enemy such as the ancient Buddha on the lamp, you have to be able to constantly and accurately judge and adjust, and the difficulty is high, which can be imagined.

After the battle, Nezha's strength not only did not decrease, but became more and more adaptable to the current environment.

The ancient Buddha still occupies the geographical advantage, but it does not play the role expected.

However, this ancient Buddha's face was calm and unwavering, and he did not seem to be disappointed.

The expectation of a quick victory was disappointed, and the ancient Buddha was not discouraged, and decisively immediately changed his previous fighting style, turning to a posture of slowly fighting with Nezha.

At this moment, he gives priority to self-preservation, not seeking merit but no fault.

The ancient Buddha who has always occupied the advantage of the pure land of bliss in the West put down his face and adopted such a passive way, Nezha didn't have much to do with him for a while.

"At least there is still defense and offense, and the ancient Buddha on the lamp has not completely torn off his face. Yan Zhaoge touched his chin.

"Don't you want to completely tear off your face?" Yan Di raised his eyebrows: "Single-mindedly shrinking and defending, even the remaining eighteen Dinghai Pearls have all manifested the heavens and universes and gathered together to protect themselves?"

The father and son watched the battle, more often transposing themselves to one of the two sides of the fight, imagining how to defuse the opponent's offensive or break through the opponent's defense.

Watching the two top masters of Da Luo clash is quite inspiring for them.

Yan Zhaoge noticed that the people watching the battle on the Buddhist side, in addition to the Buddhist bigwigs with high cultivation such as Guanyin Bodhisattva and Vajra Incorruptible Buddha, there are also Bodhisattvas and Arhats with relatively low cultivation.

Although it may not be as clear as Yan Zhaoge's father and son, they are watching the battle here, which is better than their own countless penances in ordinary times.

Such a high-level, real sword and real battle, even if two Buddhist sects can simulate it on weekdays, it is difficult to have such a good effect.

"It's understandable that the ancient Buddha on the lamp doesn't want to be injured, but the question is like this, how can he beat Nezha?" Looking at it, Yan Zhaoge frowned: "Nezha won't accept the result of a draw, does the lamp want to keep consuming in order to bring down Nezha one day?"