readx; Su Yang fell into a long contemplation, and he felt that his mind was a little messy. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

At the beginning, after Su Yang cultivated the Hongmeng Dao Breaking Technique from Chu Xiao, an earth cultivator, for Chu Xiao, who claimed to be an outcast of the Yuan Shi, Su Yang thought that the Yuan Shi that the other party said should be a very powerful cultivator.

However, after setting foot in the Great Domain of Cultivation, he has never heard of any existence that has anything to do with the word Yuan Shi, and the only one who is relatively close is the Taishi Dao Zun.

At that time, Su Yang mistakenly thought that Taishi Daozun might be the Yuan Shi mentioned in Chu Xiao's mouth, because both of them accounted for the word "beginning", and Taishi Daozun's cultivation path was also based on "beginning", which was claimed to be the starting point of everything.

But now it seems that the word Taishi is still far from the beginning of the cow, because the beginning of the beginning means the beginning, and the word Yuan Shi refers directly to the origin of everything, which is before the beginning.

Therefore, as Su Yang later wandered to the Three Thousand Worlds and met the heirs of the Jade Void Palace, he found that the exercises he practiced had no similarities with the Hongmeng exercises he cultivated, and at that time he realized that Yuan Shi and Tai Shi might not be the same person.

But at that time, Su Yang still did not get closer to Yuan Shi and Yuan Shi Tianzun in Taoism.

Because Su Yang knew Taoism too well, especially before he cultivated the Nine Transformations of the Firmament, he practiced the Dao Heart Demon **, and he had studied Taoist thought for a period of time in order to cultivate this method, so he knew the nature of Taoism better.

To tell the truth, in Su Yang's view, Taoism is a religion with a lot of cowhides, and the so-called opening of the world and the cosmic desolation are nothing more than some fictional things that were made up before they knew it.

Not to mention anything else, it has been confirmed that the earth is also part of the Xiuzhen domain, and there are wormholes connecting the ancient domain, and it is also possible to cross the starry sky to reach the earth.

In addition, the civilization of the earth was born not long ago, so this Taoism should be an organization established on the earth by the cultivators who came from the cultivation domain.

For example, when Su Yang met Yu Ji, the sixth person of the Four Extremes Holy Sect, in the Spirit Domain, the Four Extremes Holy Sect he inherited had a great relationship with the Four Saints Clan headed by the Qinglong Clan.

It was precisely because of this misunderstanding that Su Yang thought that the Earth Cultivation Realm and the Cultivation Domain were really one, and he would ignore what the cultivation inheritance that was truly unfolded on the Earth should be what it should look like.

And now it seems that the earth should have had cultivators, or cultivators, very early on, and it is very likely that there was a corresponding inheritance before the cultivation civilization was introduced to the earth.

It's just that later, for some reason, there was some kind of fusion between the cultivators of the earth and the cultivators from outside.

No, if that's the case, there seems to be something else in this that can't be explained.

That is—the Word!

The Tao is the cultivation thought that runs through the cultivator, and it is the greatest embodiment of the truth; So why do the cultivators of the earth's native Dao also inherit the Tao?

So, did the Tao come after the cultivators came, or did there already exist the Tao before the cultivation civilization was introduced?

If there was already a Dao before the introduction of the cultivation civilization, then it would be really interesting, why did the cultivators of the earth's native Dao and the cultivators from outside the earth all explore the Dao in unison?

Su Yang vaguely felt that he had found some answer, and it might be on this Yuan Shi Tianzun.

It's just that in this hall, in addition to the Dao statue and spirit tablet of the Yuan Shi Tianzun, there is only one pedestal for the Dao statue, and a simple offering table and futon, so you can no longer see the existence of other things.

In particular, this Taoist seems to be really unusual, giving people the feeling that it is similar to the Taoist temple in the secular world outside, at most, there is no incense.

"Huh?" As soon as he thought of the incense, Su Yang's eyes immediately narrowed, as if he was vaguely grasping something.

So, I saw Su Yang take out three high-grade spiritual incense, according to Taoist etiquette, knot yin and yang in his hands, burn incense over the top, kneel on the futon, and said piously: "Disciple Su Yang, karma has cultivated the Hongmeng exercises, and today I will finally see the true master, and I will bow to my heart." ”

After speaking, Su Yang bowed three times and put incense on three pillars.

As Su Yang finished worshipping sincerely, the spiritual incense on the offering table immediately burned rapidly, and the smoke wrapped around Su Yang's body, and he didn't know what the situation was, which made Su Yang suddenly have a feeling that his whole body was invisible, as if he was being seen through.

Just when Su Yang was shocked and frightened, a loud and distant long sigh sounded directly in Su Yang's heart: "Hey, Chu Xiao Wuzi, are you still thinking about the things of the year?" Let's see, seeing that you are full of merits and physical creation, you can also get my inheritance. ”

"Huh?" Su Yang's expression immediately changed, and the horror in his heart was even greater, all because he had a feeling in his heart, that is, the person who was talking to him was Yuan Shi Tianzun, and the other party seemed to be still alive.

Then, I saw that in the base where the Yuan Shi Tianzun Dao statue was sitting, a little divine light suddenly flew out, and it directly submerged into Su Yang's body.

"Huh?" After Su Yang accepted this divine light and felt what was contained in the divine light, he immediately let out an exclamation, his face revealing a somewhat complicated color, and he didn't know how to describe it.

Su Yang originally thought that after he worshiped Yuan Shi Tianzun, if he could worship Chu Xiao like he had done at the beginning, he might have a little gain. It's just that what Su Yang didn't expect was that there were twists and turns in this.

And these twists and turns are related to the fate of Penglai Wonderland.

Penglai Wonderland was not opened up by Yuan Shi Tianzun, but another familiar figure in Su Yang, who was the lucky one who pacified the chaotic Taisu era, and the second one who left unharmed after entering a desperate place.

This second lucky person is different from the first lucky person that Su Yang is familiar with, the former's temperament changed greatly in his later years, which directly led to the advent of the chaotic Taisu era; And the second lucky one is to calm the chaotic Taisu era, and resolutely set foot in a desperate place to find opportunities.

So, what about the second lucky winner?

The second lucky person is actually the same as Su Yang, he is a cultivator from the earth, after he entered the Peerless Land, he accidentally obtained the Yuan Shi inheritance, and sincerely worshiped the other party as a teacher, calling himself a disciple of the Yuan Shi.

With the ability he inherited from Yuan Shi, he successfully reached the realm of a half-step Extreme Daoist, and then succeeded in quelling the chaos of the chaotic Taisu era in one fell swoop.

But after that, the second lucky man did not enter the Desperate Land again, as the legend says, but returned to Earth and lived in seclusion for a long time.

During the period of his seclusion, he continued to deduce the Origin Inheritance he had obtained, as if he was ready to deduce what kind of existence the Origin Heavenly Venerable was.

At the same time, in the spare time of derivation, the second lucky person founded Taoism and opened up Penglai Wonderland.

And the highest god of Taoism, Sanqing Tianzun, is the second lucky person according to the deduction of the Yuan Shi inheritance, a hypothetical existence, which happens to implicitly match the identity of the three saints of the Great Void Taiyi.

That's right, according to the deduction of the second lucky person, he suspected that the Yuan Shi was the Tao of the Three Sages of the Great Void Taiyi, and the Daode Tianzun and the Lingbao Tianzun corresponded to the gods and spirits respectively.

In this way, this also explains why Taoism is so similar to the legend of the Three Sages of the Great Void Taiyi, and why there is such a similarity between the cultivators of the earth and the cultivators from outside.

As for the Eight Immortals, it is the eight disciples who were accepted by this second lucky person, all of whom have received his inheritance, and they all regard themselves as disciples of the Origin Beginning.

In addition, Chu Xiao is the second lucky child, and he is still a child in his later years, and the time span is just right.

In the end, this second lucky person was in a similar situation to the first lucky person, and even Su Yang, who was riddled in black fog, and he couldn't suppress it in his later years, so he was forced to enter a desperate place.

Therefore, the time when the second lucky person entered the Desperate Land was actually much later than some of the classics and legends recorded in the Xiuzhen Prison.

And when the second lucky one entered the Peerless Land, for some reason, he brought his eight disciples, that is, the legendary Eight Immortals, into the Peerless Land, and because of their departure, Penglai Wonderland was naturally dissolved.

At the same time, not long after the second lucky person entered the Peerless Land, Chu Xiao was already lonely, so he was ready to travel in the Xiuzhen Great Domain, relying on the inheritance left by his father, and after reaching a certain realm, he went to the Peerless Land to find his father.

Unexpectedly, the demon tribulation broke out at that time, and Chu Xiao participated in this battle without hesitation with his single-minded benevolence and righteousness.

As the descendant of the second lucky person, although Chu Xiao's cultivation is not extraordinarily high, his performance is bright enough, and he is almost the brightest new star at that time.

But after all, he hadn't grown up yet, and after the last big battle, he died young.

Now, it is precisely by virtue of this marriage that Su Yang has obtained a little divine thought left by the second lucky person, and this divine thought was originally left for Chu Xiao, including many of the second lucky person's perception of the way of heaven.

Finally, it is worth mentioning here that the second lucky person's ability is significantly higher than that of the first lucky person, and he has successfully stepped into the realm of the Extreme Path and become an unknown Extreme Path.

At the same time, even his eight apprentices have all reached the realm of the Saint Eight Heavens without exception, which can be said to have reached a very astonishing height from top to bottom, but it is just unknown to the world.

But it was precisely because the second lucky man cultivated to reach the realm of the Extreme Daoist that he successfully discovered some secrets about the Absolute Dao Land, and finally resolutely decided to take his eight disciples back to the Absolute Dao Land.

As for what secrets the second lucky man discovered about the Peerless Dao Land, there was no detailed record in the divine thoughts he left, but more about the Extreme Dao Method he created and the Heavenly Dao Perception.

In addition, it is the guilt of Chu Xiao, and I hope to be able to get Chu Xiao's forgiveness.

It's a pity that the world is impermanent, who would have expected that Chu Xiao, whose talent and qualifications are all very amazing, would die so young, and he failed to discover the wisp of divine wealth left by his father, but was snooped on by Su Yang.

Of course, the reason why Su Yang was able to get a glimpse of this divine thought containing a huge secret was not all due to luck, but more because Su Yang had this qualification and was recognized by the second lucky person.

But Su Yang got such a big opportunity, but he was also very unhappy in his heart.

Why does a biological father even want his own children to step into the middle of despair again? What is there in the Absolute Dao Land that makes so many of the great sages of the predecessors, and even all the Extreme Dao Beings, desperate to enter it? And whether this Yuan Shi is the Tao of the Three Saints of the Great Void Taiyi, and why is there a Yuan Shi inheritance in the Peerless Dao?

In short, Su Yang cracked some secrets, but found that there were more obstacles in front of him, so he couldn't see through anything.

Fortunately, with Su Yang's current realm, he is no longer the bastard who didn't know anything back then, he knows very well that if he wants to know some secrets, he must have the corresponding strength, otherwise he will not only know nothing in the end, but may even do all kinds of harm without benefit.

Therefore, since you can't peek at it, you can ignore it, and only by working hard to improve yourself can you be qualified to explore some secrets.

As soon as he thought of this, Su Yang quickly let go of his obsession, sat in front of the Dao statue of Yuan Shi Tianzun, and carefully comprehended the extreme Dao inheritance left by the second lucky person, as well as the other party's perception of the Heavenly Dao.