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Chapter 347

Bao Feiyang listened to it in the audience and sneered in his heart, it seems that Chang Mengqin really told Chen Zhiguo a lot of things, otherwise how would Chen Zhiguo know to go to the antique market to buy an ancient Buddha and come back to please Meng Xiangwei!

However, Bao Feiyang did not have his own carefully prepared birthday gift was compared with Chen Zhiguo, with Bao Feiyang's understanding of the current cultural relics market, even if Chen Zhiguo's ancient Buddha is really from the Ming Dynasty, the value cannot exceed 300,000 yuan, and the value of the Chengni inkstone that he bought in the antique street of Xijing City is definitely more than 300,000 yuan

When Meng Xiangwei heard Chen Zhiguo say that this golden Buddha was a cultural relic of the Ming Dynasty, he couldn't help but suddenly become interested, not that he liked this golden Buddha very much, but purely an occupational disease of cultural relics research experts

"Oh? The ancient Buddha of the Ming Dynasty, you take it and I'll take a look" Meng Xiangwei reached out and took the golden Buddha from Chen Zhiguo's hand, took out reading glasses from his pocket, put them on and looked at them carefully

Chen Zhiguo saw that Meng Xiangwei had received his golden Buddha, thinking that he had a plan, he couldn't help but be triumphant, and swept in the direction of Bao Feiyang under the stage with a provocative eye, demonstrating to Bao Feiyang

Buddha statue, since ancient times is a hot topic in the Chinese collection industry, Meng Xiangwei is a master expert in the collection industry, naturally also has a deep study of him took the golden Buddha in his hand and put on glasses to see, he immediately saw that this golden Buddha is definitely not a product of the Ming Dynasty, if it is not Chen Zhiguo deliberately exaggerated, it can only show that Chen Zhiguo was deceived by the Buddha statue seller, acting as a big wrongdoer

Buddhist statues first appeared in the first century B.C. to the first or second century A.D., the Buddhism and Buddhist statue art in China during the Northern and Southern Dynasties period has been fully exhibited, to the Tang Dynasty, the Buddhist statue art in China has reached its peak, all kinds of Buddha statues handed down from generation to generation, not only in the material, there are not only gold and bronze Buddha stone carvings, stone carvings of Buddha and wood Buddha, but also clay Buddha jade Buddha porcelain Buddha and even the clip Buddha made of paper, and among them, the gold and bronze Buddha stone Buddha is most cherished by later generations, and the Buddha statue before the Ming and Qing dynasties is called the ancient Buddha statue, which can also be called the Han Buddha statue; The Ming and Qing Buddha statues can also be called Tibetan Buddha statues

The stone Buddha statue art value before the Tang Dynasty is the highest, but because of the scarcity of the world, it is already a rare Buddha statue in the market, the collection of Tibetan Buddha statues is far better than the Han Buddha statues, and collectors at home and abroad attach great importance to the Ming and Qing court statues, so the gold and bronze Buddha statues of the Ming and Qing dynasties also constitute the main body of today's ancient Chinese Buddha statue investment market

The court statues of the Ming Dynasty began in the Yongle period, only continued to the Xuande period after Yongxuan, the court statues of the Ming Dynasty suddenly disappeared, so there is no Tibetan Buddha statue of the Ming Dynasty court system after Yongle Xuande Ming Yongle period, the court also set up an exclusive statue institution "Imperial Supervision of Buddha", which is specifically responsible for casting Buddha statues and Buddhist artifacts to the Qing Dynasty, the prosperity of the court statues is mainly concentrated in the Kangxi and Qianlong dynasties, especially in the Qianlong period, due to the emperor's personal belief needs, so the number of Buddha statues is very large

The historical reason for casting the palace statue is that the court appeased the Tibetan region, and then promoted national unity and unity; On the other hand, due to the royal family's belief in Tibetan Buddhism, and the value of the cultural relics of the Buddha statue is reflected in the scarcity of its existence and the long age of casting, and from the perspective of the artistic value of the Buddha statue, the Buddha statue technology in the Ming and Qing dynasties reached its peak, and even the modern advanced technology can not be compared with the value of the Buddha statue in history, art and cultural relics, and the value of the Buddha statue also determines its high market price, the price of the Buddha statue is the most expensive in the court statue of the Yongle Xuande period of the Ming Dynasty, but, Their prices are relatively low compared to those of the same period

There are four principles to follow in judging the value of Buddha statues: the first is that in Tibetan Buddha statues, the price of the wrath phase is generally higher than the price of the same type of "silent phase" In Buddhist terms, Buddhism divides the two sutra Buddha statues with cause and effect, and the Buddha statues of the two sects are generally compassionate and benevolent, so this kind of Buddha statues can be called "silent phase" There are also a large number of "silent phase" in the Tantric Buddha statues, but more are hideous and terrifying, and the "wrath phase" statue is strange and complex, and the number of surviving Buddha statues is more complex than the "silent phase" Much less, so the price is relatively high, there is also a kind of statue, both good and evil expressions, and its market price is higher, second, Tibetan Buddha statues, "Bodhisattva costume" Tibetan Buddha statue price is generally higher than the same type of "Buddha costume" Tibetan Buddha statue due to the "Bodhisattva costume" Buddha statue decoration complex requirements for the process, so it has increased the market value of this type of Buddha statue Third, the value of the court Buddha statue is usually higher than the folk Buddha statue, the last principle is that whether it is Tibetan or Han Buddha statue, the larger its size, the higher the value

Therefore, Meng Xiangwei can conclude that the statue of Sakyamuni Buddha that Chen Zhiguo took today, although it is made of pure gold, it is not fake, but it looks like the ornament is widely spread among the people and this Sakyamuni is a good appearance, and the age is not a treasure of the Ming Dynasty, it should be the late Qing Dynasty or the Republic of China period, although this collection is not a real Ming Dynasty product, but according to the current market price, it should also be worth between three and fifty thousand, of course, this also includes the gold value of the Golden Buddha itself

"Zhiguo, thank you for the gift, Yuejin, wrap this golden Buddha" Meng Xiangwei figured out the value of this golden Buddha, and had an idea in his heart If he insists on returning Chen Zhiguo's gift, I am afraid that it will affect his daughter-in-law Chang Mengqin's work in the Electric Power Bureau in the future, but since his granddaughter Meng Shuang doesn't look down on Chen Zhiguo, he can't accept his golden Buddha for no reason, after all, the value is also thirty or fifty thousand, and he can change a slightly remote house in Nanshan City

"Hehe, Zhiguo, you came to pay my birthday this time, and I don't have anything good for you" said Meng Xiangwei took out a string of sandalwood Buddha beads from his pocket, "A string of sandalwood Buddha beads was given to me by a friend of Xifan, and I asked the living Buddha to open the light in the Jokhang Temple, you can take it and wear it."

This string of Buddhist beads is made of Indian sandalwood, and after the Jokhang Temple living Buddha consecration, the value is at least more than 50,000 yuan Meng Xiangwei believes in Taoism, holding this string of Buddhist beads is not much use, today to Chen Zhiguo, in fact, it is an equivalent exchange of meaning to let people talk about it in the future, can not say that he Meng Xiangwei coveted Chen Zhiguo's little cheap, he gave back to Chen Zhiguo things to Chen Zhiguo over the price of Chen Zhiguo's gifts!

Chen Zhiguo didn't understand Meng Xiangwei's deeper meaning, he saw that Meng Xiangwei not only accepted his gift, but also gave himself a string of Buddhist beads in return, and thought that Meng Xiangwei was very satisfied with him!

After he came down from the stage, he came to Bao Feiyang's side triumphantly, and said with a smile: "Bao Feiyang, Grandpa Meng celebrates his birthday today, you, as Meng Shuang's college classmate, rushed back from Xijing City, I don't know what valuable gifts you brought, and you can take them out for everyone to look long."

He didn't speak loudly, but he didn't have enough shoes to be heard by the people around him

The people around were marveling at Chen Zhiguo's generous move, and when they heard what he said to Bao Feiyang, their eyes were immediately attracted: What? The handsome-looking young man sitting in the corner turned out to be Meng Shuang's college classmate? He was able to be invited over to participate in the seventieth birthday of Meng Shuang's grandfather Meng Xiangwei, and the relationship with Meng Shuang was definitely not ordinary. It seems that Chen Zhiguo made it clear that he wanted to chase Meng Shuang, a girl, but I don't know what kind of gift this male college classmate of Meng Shuang who rushed over from Xijing can come up with, but no matter how good the gift prepared by this male classmate is, it can't compare to the golden Buddha presented by Chen Zhiguo, although the old man Meng Xiangwei didn't say anything after seeing the golden Buddha, judging from the sandalwood Buddha beads in return, the value of the golden Buddha should not be too low!

Bao Feiyang's appearance is undoubtedly a blow to Chen Zhiguo, who wants to chase Meng Shuang in one matter, he wanted to take the opportunity of the birthday banquet to show off his wealth, and compare Bao Feiyang, a poor boy, but he didn't expect Meng Shuang to be so indifferent to him, in order to embarrass Bao Feiyang, he waited for the birthday to start and took out the Buddha he carefully prepared for Meng Xiangwei to show off to everyone, wanting to kill Bao Feiyang's sharp spirit in exchange for the favor of Meng Shuang's family, including Meng Shuang, and also made it difficult for Bao Feiyang to make a fool of himself in public, and now his goal of showing off himself has been achieved. Next, it's time for Bao Feiyang to take revenge!

"Chen Zhiguo, what do you want you to do? What congratulatory gift did my boyfriend give to my grandfather, and what does it matter to you? Meng Shuang didn't know when she came over, she reached out and held Bao Feiyang's arm intimately, and looked at Chen Zhiguo with disgust At first, Meng Shuang was still hindered by the face of his old classmates, and he didn't want to be too blunt with Chen Zhiguo, but he didn't want this Chen Zhiguo to be at a loss, and even had to inch in, so he was the first to go up to his grandfather Meng Xiangwei with a shy face! Why, he? If it weren't for the fact that today was the big day of grandpa's 70th birthday, Meng Shuang would definitely go up on the spot and knock Chen Zhiguo off the stage

"Old classmate, I know he's your boyfriend, don't I care about you either, I want to know what kind of people are around you, is it wrong to care about you like this?" Chen Zhiguo saw that Meng Shuang was angry, but he didn't feel embarrassed at all, but was full of pride, as if he was the protagonist here today, and he should also care about Meng Xiangwei's congratulatory gift

"Mr. Chen, in fact, I didn't bring any gifts, just an inkstone!" Bao Feiyang smiled faintly, stood up, and took out his gift unhurriedly

Since you Chen Zhiguo don't know shame after being pumped, what if Lao Tzu whips you again? (To be continued, you are welcome to come to (Biquge) to subscribe, reward,,