Buddhism, the first major religion under the rule of the seventh Xiuzhen civilization, has a transcendent status, whether it is the inheritance or the number of the strong, it is not much better than the inheritance of the five Tai, the inheritance of the great sage, and the inheritance of the holy spirit, and it represents a precedent for creating an era.

Yes, back then, after the Five Tai Dao Venerables, the Heavenly Great Sages, and the Supreme Holy Spirits each left behind their Dao system, and according to rumors, they collectively disappeared into the Absolute Dao Land, and the entire Xiuzhen civilization immediately fell into a leaderless chaos.

And it was in that era of panic that a Buddha appeared.

After the Buddha demonstrated the ability of the Extreme Path with his unique thoughts, he immediately gathered a large number of followers and believers, and established the first great religion that was not only unmatched by later generations, but also had a transcendent status that no one could match at that time.

After all, in any case, the existence of Buddhism at that time was an extremist, and in this era when the extremists disappeared together, the Buddha represented the strongest person at that time, and this golden signboard alone was enough to deter an era.

Since then, the successful model of Buddhism has become a case for many people in the world to learn from.

As a result, the heirs from the Five Taidao Venerables, the Heavenly Great Sages, and the Supreme Holy Spirits began to imitate the Dao Sect one after another, blossoming everywhere, and finally achieved the Three Thousand Taishi Era in which a hundred schools of thought contended.

It can be said that the Three Thousand Taishi era began with Buddhism and ended with Wansenluo, the Great Emperor of Vientiane.

It's just that the Buddha of Buddhism is very special, he is not as keen on power as others, and most of the time he allows Buddhism to develop on its own, and more often he is promoting his ideas.

Even in the end, the Buddha also disappeared inexplicably like the Five Taidao Venerables, the Heavenly Great Sages, and the Supreme Holy Spirits, so that in the end, there will be the chaos of the Vientiane Emperor Wansenluo and the end of the Three Thousand Taishi Era.

Therefore, later generations commented that if the Buddha did not disappear, how could Wan Senluo be allowed to do evil?

But after all, that's a thing of the past, anyway, the Taoist system established by the Buddha is really very powerful, and it has developed to a height that no one can reach today, if you talk about who is the first major religion of today's Xiuzhen civilization, Buddhism is definitely well-deserved.

So, what is the strength of Buddhism?

The strength of Buddhism is reflected in the terrible idea that all things have spirituality and can become Buddhas, regardless of race.

Yes, Buddhism emphasizes the equality of all beings, unlike other cultivation forces, which are not as distinct as other cultivation forces, no matter where you come from, as long as you are dedicated to the Buddha, or have Buddha nature, even if you are a person who wears hair and horns, and is wet and egg-born, you can still become a disciple of Buddhism.

Therefore, the disciples of Buddhism are very mixed, and even the dragon clan has become a disciple of Buddhism, which shows how inclusive and huge Buddhism is.

In addition, the Lingshan Treasure Land that the Buddha opened up with his own strength back then is a magical place that is not inferior to the divine domain of the Protoss.

And compared to the current crumbling and dilapidated Divine Domain, the spiritual mountain treasure land of Buddhism is still operating well.

This does not mean that the Buddha's ability is far above the three supreme holy spirits, the main reason is because the Buddha opened up the spiritual mountain treasure land, which is where the desire of all living beings is gathered, so as long as someone believes in the Buddha, the spiritual mountain treasure land of Buddhism is almost an immortal existence.

In addition, it is precisely because the Buddha has the mystery of mastering the laws of space like the Supreme God King and opening up a domain, many people speculate that the Buddha is from the God Clan, and it is more likely that he is the great prince of the Supreme God King, otherwise he would not have opened up such a spiritual mountain treasure land.

As for whether the Buddha is the great prince of the supreme god king, this secret is really impossible to speculate.

Only one thing is certain, with the Extreme Dao inheritance, and the equality of all beings, coupled with the Lingshan Treasure Land, it may be difficult for Buddhism not to develop and grow!

Most of the time, it is precisely because of the special ideas left by the Buddha to Buddhism, and there are too many precious things, and finally after he left with confidence, Buddhism has never declined, and even continues to grow and develop, and it is the first major religion under the rule of today's Xiuzhen civilization.

This is Buddhism, a mysterious, powerful, and incomparably transcendent being.

Therefore, for such a Buddhism, even Su Yang is in awe and taboo, if it is really necessary, he will definitely not easily set foot in the land of Buddhism.

And the reason why Su Yang is reluctant to set foot in Buddhism is not because Su Yang is afraid of Buddhism, after all, with Su Yang's current cultivation, in addition to the more mysterious and unpredictable places, there are places in the world that he can't go.

Therefore, Su Yang is not afraid of Buddhism, what he taboos is the thought from Buddhism.

To tell the truth, Su Yang knows Buddhism very well, because even in a small place like the earth, there are Buddhism's thoughts inherited, which is enough to see how deep the tentacles of Buddhism are and how wide the scope of preaching is.

It is precisely because Buddhism has preached on the earth that although Su Yang has not seen a real Buddhist monk at that time, he also has a certain understanding of this behemoth.

Among them, the reason why Su Yang knows the most about Buddhism is because of Cihang Jingzhai, where Nie Lingbo was born.

Cihang Jingzhai was established by Dini, and before Dini founded Cihang Jingzhai, when he studied Buddhism in the White Horse Temple, he met the first generation of the evil emperor Xie Wei of the Demon Gate, and the two had fallen in love, and Dini also read "Dao Heart Planting Demons**", but finally broke up due to the differences between the two on Buddhism.

After the breakup, Dini escaped into the empty door, and at the age of forty he had an epiphany while sitting in dry meditation, left Buddhism, and integrated the two exercises of Buddhism and Taoism, creating the "Sword Technique of the Other Side", which is the predecessor of the "Cihang Sword Codex".

In the following ten years, he traveled all over the world, accepted disciples according to fate, passed on sword skills, and finally gradually evolved into the later Cihang Jingzhai.

Therefore, it can be said that Cihang Jingzhai is a school that integrates the ideas of Buddhism and Taoism, half Buddha and half Tao, and has a deep relationship with Taoism and Buddhism on the earth.

It is precisely because Su Yang has a messy relationship with Nie Lingbo, the successor of Cihang Jingzhai, that when he accompanied Nie Lingbo to travel the world, he gradually heard her tell a lot of stories about Buddhism.

It is precisely because he has listened to many stories and thoughts about Buddhism that Su Yang is very resistant to Buddhism.

This is because although Buddhism emphasizes the universality of sentient beings and the equality of sentient beings, the premise is to establish the general direction of belief in it, which is invisibly equivalent to a layer of constraints.

It just so happens that Su Yang is the person who yearns for freedom and unrestrained the most, and what he hates the most is those rules and regulations, which are huge differences from Buddhism, and they are also the main reason why Su Yang does not like Buddhism, and the constraints are too deep.

Of course, although Su Yang doesn't like Buddhism's thoughts, he won't blame the other party's wrong, after all, the Tao is not the same, Buddhism's ideas are not suitable for him, it doesn't mean that it is not suitable for others, after all, it is to guide people to goodness, and there is nothing wrong with this alone.

However, after all, the above is based on the fact that Buddhism did not provoke Su Yang, otherwise if it angered Su Yang, regardless of whether it was the number one religion in the world, Su Yang would still turn him upside down.

All in all, if the Buddha Sect is unwilling to let his daughter Su Tian leave, Su Yang will directly kill the Lingshan Treasure Land, even if he robs it, he will snatch his daughter back.

At the same time, Su Yang is also worried about one thing, Buddhism's brainwashing ability is too strong, he is afraid that his daughter Su Tian will be completely brainwashed, don't let his daughter be unwilling to recognize this father at that time, the joke will really be big at that time.

In this way, although Su Yang was very relaxed in front of Zhan Ping'an, he was very heavy in his heart, and he crossed the starry sky expressionlessly all the way, until a huge whirlpool appeared in front of him in the distance.

That's right, the spiritual mountain treasure land of Buddhism is almost the same as the gate of the divine domain of the supreme god clan from the outside, which is also the main reason why many people misunderstand that the Buddha of Buddhism is closely related to the supreme god king.

But about the origin and secret of the Buddha, Su Yang was already too lazy, he did not hesitate to go straight to the Lingshan treasure land, and did not hide his meaning at all along the way.

Sure enough, when a thunderbolt conjured up by Su Yang fell in front of the door of the Lingshan Treasure Land out of thin air, a monk wearing a moon-white monk's robe had been waiting for Su Yang for a long time.

"Amitabha, the poor monk Jin Cicada, welcome the master of Su Shi!" This monk has clear eyebrows and beautiful eyes, and looks like a white-faced student about 20 years old, giving people a very comfortable and clean feeling.

But Su Yang didn't dare to underestimate the other party's mind in the slightest, because this little monk who looked very clean looked very ordinary at first glance, but it was clearly the existence of a saint fivefold heaven.

At the same time, Su Yang could feel that the other party was really very young, no more than fifteen hundred years old, or even much younger than him, and this alone was even more concerning.

But I don't know why, obviously the other party is very young, but Su Yang can see the strong wisdom and vicissitudes in his eyes, and he is clearly a character who has lived for a long time.

Therefore, when the other party said his law name, Su Yang immediately narrowed his eyes, as if he vaguely guessed something.

Is it the method of rebirth of Buddhism?

Su Yang glanced at the little monk with a little meaning, and after returning the salute with his hands folded, he opened his mouth without hesitation and asked: "Jin Chanzi is the second disciple of the Buddha to sit down, I don't know what this holy monk has to do with it?" “

As the so-called person who reaches out and doesn't hit the smiling face, this clean monk named Jin Chanzi has always behaved very politely, so no matter how angry Su Yang is in his heart, he still looks very calm on the surface at this time.

But this golden cicada can see through what Su Yang is thinking, and said with a slight smile: "The flowers bloom and fall, and the fruits bear seeds, isn't the flower falling on this tree this tree?" Is it not this tree that falls from this tree? Hehe, please don't care about Lord Su, the golden cicada is just a law name after all. ”

Is this tantamount to admitting in disguise that he is the reincarnation of the golden cicada?

Su Yang pretended not to understand, and said with a blank face: "Hehe, please forgive me for being reckless, Buddhism, I don't understand it, I just know that no matter whether it is a flower or a fruit, as long as you leave the tree, you should live your own wonderful life." ”

Jin Chanzi didn't seem to understand the secret words in Su Yang's words, and laughed: "Hehe, no wonder Master said that Su Shizhu is pregnant with Buddha fate, and he really understood it when he saw it today." ”

Su Yang grinned very unhappily, how could these Buddhist monks be so boring, and they all said to everyone: Donor, I see that you have a relationship with the Buddha, can't you change your routine?

Jin Chanzi didn't seem to see Su Yang's grinning expression, his hands were folded, his eyes drooped slightly, and he said slightly: "Is Master Su here for the matter of Senior Sister Daojing?" ”

Daojing is Su Tian's name for becoming a monk.

Su Yang immediately perked up when he heard this, and said without hesitation: "Yes, Su Mou is here for the little girl's business this time. ”

Jin Chanzi was not verbose, raised his hand and said slightly: "In this way, please come with the little monk." ”

Su Yang couldn't figure out what the Buddha wanted to do, but until this moment, the golden cicada was very obedient, and Su Yang couldn't show anything for the time being, and followed the golden cicada into the Lingshan treasure land without fear.

All in all, Su is a master of art and bold, even if this Lingshan treasure land is Longtan Tiger's Den, why not break into it?

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