The knife is my eyes, my ears, and my heart, so my heart is the heart of the knife. The first knife of the nine knives in the sky: the heart of the knife.

Su Yang held the knife and waved it gently, but the seemingly ordinary knife move gave people an unusual feeling, as if with Su Yang's wielding, a certain kind of heart domain was gradually formed, giving people a feeling that they were trapped in this domain, and every move would be penetrated by Su Yang, as if Su Yang's knife had some kind of soul hidden in it, not a dead thing, but a living thing.

The knife is also the hegemon of a hundred soldiers, so this knife is the gathering of strength. The second knife of the nine knives of the sky, the overlord knife.

Su Yang, who was dancing the knife, suddenly changed his momentum, the knife technique opened and closed, and the knife was powerful and heavy, as if he could split the mountains and cut the sea, the kind of earth-shattering power hidden in the blade definitely made people dare not take its edge lightly.

For generals, they are good at using knives, so this knife is held by the brave. The third knife of the Nine Swords of the Firmament: the sword.

The knife momentum changed again, and the sound of killing was bursting, as if the two armies were facing each other, and every move and style were dangerous, and there was a feeling of daring to die with the enemy, and the brave were fearless, which was enough to make the enemy in the face of Su Yang dare to break first when he was not hit.

The above are the next three knives of the nine knives in the sky, which pay attention to skill, strength, and artistic conception.

And after the next three knives, it is naturally the middle three knives.

Yin and yang embrace each other, and the balance is wonderful, so this knife can attack and defend. The fourth knife of the nine knives of the firmament: yin and yang.

I saw that Su Yang's knife technique changed again, from movement to stillness, and then from static to movement slowly, yin and yang followed, giving people a feeling that was almost perfect, but they were clearly aware of this knife and could not break it.

The virtual is real, and the real is virtual, so the real is unpredictable. The fifth knife of the nine knives in the sky: virtual reality.

Void and reality are a kind of change, and it is also a kind of blindness, which happens unconsciously, but it hides countless murderous intentions and changes unconsciously, so when Su Yang wields the void and reality, what you see with your eyes may not be true, so please don't underestimate this knife.

A knife is born, a knife is dead, so this knife hides life and death. The Sixth Knife of the Nine Swords of the Firmament: Life and Death.

The knife moves that change from virtual to real are suddenly more powerful and abnormal, but they are also more simple and direct, which can make people feel that this knife can kill a way out; Another slash out can take the head of the enemy.

The above is the middle three knives of the Nine Swords of the Firmament, which focuses on balance, change, life and death, and is also Su Yang's sublimation of the knife technique, rising from the trick to the level of legal theory.

And after the middle three knives, it is naturally the upper three knives.

I smiled at the sky with my sword, and cut down the world to destroy all living beings. The Seventh Knife of the Nine Swords of the Firmament: Slashing the Sky.

Chop...... There is no superfluous action, it is a simple slash, but it gives people a feeling that after thousands of tempers, it is incomparably pure to cultivate a slash to the height of the realm of perfection, so it makes this simplicity extraordinary, enough to have the power to cut through the heavens and the earth.

This is the ultimate power, when a person tirelessly repeats the same thing, tempers it to the extreme, and then breaks through to the extreme, it will emit the most dazzling light.

Such as the power of the god of war and the power of the wilderness, these are all sublimations obtained by cultivating power to the extreme and then breaking through to the extreme.

The same is true of the Seventh Knife of the Nine Swords of the Firmament: The principle of slashing the sky.

The knife, with one side open, thick and wide back, is the best weapon for chopping, and this so-called slashing is a technique that brings the essence of chopping to the extreme.

Therefore, Su Yang's Seventh Knife of the Nine Swords of the Firmament: Slashing the Sky is to abandon all superfluous and complicated skills, give full play to the characteristics of the knife, and then break through the extreme, and then break through the extreme, so that the strongest slash in exchange for it, so that even the sky can be cut with one sword.

It can be seen that the seventh knife of the Nine Swords of the Firmament: Slashing the Sky, as the first move of the strongest upper three swords, is absolutely deserved.

And after slashing the sky, he asked.

Tao, all things and non-things, must be unanimously followed by the rules and legal interpretation; Asking, asking, pursuing, a desire and requirement for knowledge and solution triggered by doubt, is the deepest exploration contained in the human heart**.

Therefore, the eighth knife of the nine swords of the firmament: asking is a kind of pursuit, a kind of exploration of the unknown, a desire for knowledge, and also Su Yang's understanding and condensation of the way of heaven.

Therefore, this Heavenly Nine Swords Eighth Knife: Asking, is a kind of knife move of "the knife is out, the intention is first", and with the help of this pursuit of the Tao and **, it induces the opponent's inner demons, so that he thinks about his own Dao, so that because of Su Yang's Dao invasion, there is a certain strong question

It is necessary to know that the monk's cultivation is a rhetorical question about the Dao, so in the face of the Eight Swords of the Nine Swords of the Firmament: Asking, the deeper a monk's understanding of the Heavenly Dao, the greater the impact he will become, and finally he will be beheaded by the Dao, detonating his inner demons and going mad.

The terrifying knife, although it is called Ask, is simply a magic knife that is almost like killing people invisibly.

With this, the eighth sword of the Nine Swords of the Firmament: Ask, as the second slash of the upper three swords, is definitely well deserved.

At the same time, the eighth sword of the Nine Swords of the Firmament: Asking is the strongest sword that Su Yang can create at the moment, and it is also well-deserved.

But after all, this is only the eighth sword of the Nine Swords of the Firmament, is this already the ultimate in Su Yang's pursuit of the Dao of the Dao? There's no better knife than this?

Su Yang still can't find the opportunity to create the ninth knife, it is like a dream that is chasing and can never be touched, and it is also like an ethereal legend, which seems to never appear and be confirmed.

And the reason for this is not from others, everything is because of Su Yang himself.

All because of this, the Eighth Knife of the Nine Swords of the Firmament: Asking Dao is too powerful, even if it is called the ultimate of the Dao of the Sword, it is not far behind, it is enough to support Su Yang to cross the border to kill the enemy, and it is absolutely ridiculously strong.

No, the eighth knife of the Nine Swords of the Firmament: It is very strong to ask, but Su Yang knows very well in his heart that this knife is still flawed.

The basis of the Tao is to expound the Tao through the sword, so as to arouse the illusion of the mind in the enemy's mind, and then use his own Tao to attack the illusion of the mind, thus causing the phenomenon of going mad.

But although all this seems to be powerful, there is a stage limit, that is, Su Yang's Dao must be able to produce enough impact on the enemy.

In other words, if the impact of Su Yang's knife is not enough to produce enough impact on the enemy, then it will not be able to achieve the expected lethality, but will be counterattacked by the enemy's Dao, causing Su Yang to go crazy himself.

It is important to know that everyone's Tao is different, and their understanding of the Tao is also different, so once you fall into someone else's Tao, you will have some kind of doubt about yourself, so that your heart will be broken, and it will be light to go mad, and you will basically die.

Therefore, relying on this alone, the restriction of the Nine Swords and the Eighth Swords of the Firmament: Asking is still quite large, so that Su Yang needs to be cautious and cautious when he crosses the challenge, don't accidentally play with himself.

And putting aside this restriction, there is absolutely no suspense when it is called invincible at the same level in the last sentence.

In addition, Su Yang's own comprehension of the Heavenly Dao has always been ahead of the cultivation and realm.

For example, although Su Yang is only in the realm of the Saint Fourfold Heaven now, the contemporary God of War and the contemporary Thunder God of the Saint Sevenfold Heaven all praise the extraordinary understanding, which is almost no less than them.

Otherwise, Su Yang would not have been able to comprehend the battle of the Five Heavens of the Saint just now, which is the best proof.

In the end, when Su Yang was facing the enemy, the eighth knife of the nine swords in the sky: it is also very powerful to ask for only half a move, after all, the deeper the understanding of the Dao, the deeper the obsession with the Dao, which is the best fodder for nourishing the demons.

All in all, in Su Yang's eyes, the eighth sword of the nine swords in the sky: although it is very strong, it can also be called the ultimate of the sword, but Su Yang still feels that there is something missing, and after comprehending this, he will be able to break through this extreme, reach a new realm, and create the most brilliant knife in history.

Yes, you don't have to be in a hurry, you don't have to be too harsh, after all, everything pays attention to a priority, but also pays attention to a process, and now you can't do it after all, because the accumulation is not enough, just persevere, and one day in the future it is possible to achieve what you want.

In this way, Su Yang slowly reined in his momentum, gently stroked the knife, and quietly realized what he had just gained.

At this time, Zhan Ping'an had also woken up from his feelings, his eyes flashed with bright light, as if he had gained something, and said excitedly: "Come, fight!" ”

Su Yang naturally would not refuse the request for war safety, and immediately smiled slightly, lifted all the knives in his hand, and slashed them with a majestic sword.

Zhan Ping'an didn't say a word, he just lifted the Wuji war spear in his hand and slashed it, took the initiative to meet it, and in an instant he fought fiercely with Su Yang Ping Pong, and the two sides fought inseparably.

And after the previous understanding, Su Yang and Zhan Ping'an both immediately clearly discovered the difference between each other through this battle.

For example, Su Yang's sword technique is naturally more powerful and sharper, which is a kind of comprehensive sublimation.

For example, in the case of Zhan Ping'an, the way of using the Wuji War Spear is still so wide open and closed, and the characteristics of weapons such as spears are almost brought into full play.

But Su Yang could feel that this was not the true subtlety of Zhan Ping'an's use of the Infinite War Spear.

So, what kind of understanding does Zhan Ping An have?

The comprehension of Zhan'an can be summarized as - delicate, understanding.

Yes, although Zhan Ping still looks wide open and closed, it is still so positive, but it is a little more delicate, not blindly pursuing attack power, but when using the Infinite War Spear, it is more about thinking about how to give full play to the characteristics of the Infinite War Spear.

It is important to know that when a warrior has a better understanding of the weapons he is good at and knows how to better use the weapons in his hands, then this warrior has truly entered the hall and mastered the essence of the technique.

In ancient times, there were no techniques, and the so-called moves were just the concept of imposing them, so it was not necessary to be stubborn in the use of moves, but more about how to give full play to the characteristics of weapons, which was the real way to use.

This is the comprehension that Zhan Ping'an has just generated, through these realizations, let Zhan Ping'an understand more and use the Wuji War Spear more delicately, achieve the true unity of human spear, and make his combat effectiveness to a higher level.

To be honest, for such a peace of war, Su Yang also admired it from the bottom of his heart.

The reason why Su Yang was so admired was because he saw a talent from Zhan Ping'an, a talent with extraordinary intuition for combat, so Zhan Ping'an would be able to exert the Wuji Battle Spear to such an extent without practicing martial arts techniques, it was simply too terrifying combat intuition and combat talent, I don't know how many people dream of a talent.

Therefore, Su Yang could almost foresee that when Zhan Ping'an's talent was perfectly developed, Zhan Ping'an would definitely be strong to a very outrageous height.

...