Chapter 59 Dissolving emotions and realizing enlightenment is Buddha

When Puya heard this, there was a shallow stream of joy between the trickling heart rivers in her heart, and she suddenly laughed: "Don't be busy praising me, tell me quickly, what else does the 'cause and effect' theory contain?" She bowed her head again, and the sound of the sound of Ling Ling touched the pinna, like a sweet spring baptism, "Which ones are really visible?" Raised his eyes, and his appearance was amiable and gratifying.

Fadu regained his senses, and patiently continued to explain what she realized in her heart for the queen who was searching for her heart: "To take the simplest example, 'sow melons and get melons, sow beans and get beans', which is cause and effect. After a slight pause, he said, "'Flowers bloom and bear fruit', which is also cause and effect!" "I don't deliberately emphasize it, but naturally when I make a sound, there is wisdom on my own.

Suddenly, the unguarded mind was in a trance, Fadu couldn't help but secretly think about it, thinking about his encounter with Queen Puya, and now he is even more destined to stand here to participate in Zen, it is really cause and effect, but I don't know when and where this is the cause of planting, so that I have tasted such a fruit now? But soon, after thinking about it, he realized that he was attached, knowing that everything is a fate, but why do he have to dig into the bottom of it? And, how can we really have a clue and a clear and clear beginning?

Just like the wind passing through the trees, it was just a shallow pluck, and then it quickly disappeared without a trace. The fate comes naturally, the fate disperses naturally, if so, it is Zen......

Because Puya's mind seemed to stop between the words of Fadu's words, she herself pondered it carefully, and she did not notice the strange appearance on Fadu's face: "I understand! "Raising his eyes sharply, Pu Ya smiled slowly, the sound waves were clear and gratifying, revealing a soft charm, "For example, 'when you are hungry, you will be full, and when you are thirsty, you will quench your thirst when you drink water', this is also cause and effect, and it is closely related to cause and effect!" Drifting along the way of her thoughts, Puya's thoughts became more and more numerous, she narrowed her soft eyes, and the bottom of her eyes floated brightly, "Even how did we get here, ...... It is also cause and effect. I didn't care to say this, and after I said it, I felt that it was a bit too much, and my daughter's family talked about how she came from, which couldn't help but cause reverie. Puya was a little embarrassed, and subconsciously raised her hand to stroke her lotus-like face.

is such a delicate and casual, undeliberate, and unpretentious little action, which always arouses Fadu's pity. It was like an elder's unconscious pity and gratification for his juniors, even though Fadu was only three years older than Puyamedo. However, such a state of mind is not difficult to understand, the Buddha is the past, the person is the future Buddha, for the Dharma monk who has already stepped into the right path of cultivation, the queen Puyamedo is the descendant, he is naturally her elder ancestor, but also the elder ancestor of too many people and too many souls in the world. And the so-called age limitation is originally empty, but it is just an illusion and illusion in the world...... Of course, if this is discussed, it is far from being explained in a few words!

Puya was anxious to hide her unreservedness, although she had always been enthusiastic and unrestrained, but it was very strange, but she didn't know whether it was under the influence of Jingluan or the influence of the law, or maybe both, the thorny roses of the ancient desert city became more and more like the delicate water-like woman in the gentle countryside of the Han land: "In this way, if you are free from cause and effect, this shijie, all of this is not all disordered!" She hurriedly took the previous words again, frowned again, and her mind began to toss again.

Fadu was clear in his heart: "The queen can see through it at a glance." He smiled at her, and then fixed his eyes, "'Cause and effect', because so, 'because' is 'cause', 'so' is 'effect'." "Xuan and again, there is an unquestionable firmness between the lines, which is not to consult or think, it is as if to expound a true truth that is established and does not need to be doubted," Therefore, how can it be said that there is no cause and effect? Every moment is planting cause and effect, but how can we not see, refuse to see, refuse to think about it a little, and deny it all more arrogantly! He sighed, and his expression was faintly precipitated.

This feeling is very strange, even if Puya did not have a deep understanding of the Dharma before knowing the Dharma, but every time the Dharma is clicked, she can quickly understand the meaning, and even lead to her own unique insights. Maybe it is really related to the Buddha, or is it related to the Dharma?

Her heart only felt as clear as a lake of glass water, smelling the slight aroma of plants and trees, and the whole person suddenly felt like she was out of the world: "Today, thanks to the national teacher, I suddenly felt that the clouds were clear." Pu Ya nodded to Fadu, and his mind was full of thoughts, and then he was puzzled, "Now it seems that these truths are clearly so clear and clear, and they are clearly there, and everything couldn't be simpler." But why didn't I understand it as well as I do now, and why were all living beings so stupid that they couldn't understand such a simple truth? With a sigh, she was really anxious. At this moment, there is a great anxiety about the dullness of sentient beings, and the worry that the souls of the sampa world will not be liberated.

Fadu sensed Puya's state of mind, and his heart was comforted. immediately shook his head, his expression and tone were indifferent, and the whole person was very detached: "I gave birth to two parallel eyes, in order to observe the world and treat all beings equally; However, we cannot always treat all things equally, see all things, and treat everything well. Wei Dun added, "I gave birth to two ears on the left and right in order to hear all kinds of things and many dialects; However, he always listens to one side of the story, stubborn and conceited. Then he turned his eyes to Ding Puya, "People have only one mouth, which is for the single-mindedness, honesty and sincerity; However, he can always say two-faced, inconsistent words and deeds! "How is this not a great ugliness under the cover of karma?" ”

This is really a helpless thing in the world of Su Po and the five turbid evil worlds!

Puya's heart moved, and her eyebrows flashed with sharpness: "In the final analysis, all living beings are too ignorant. Tan lips opened shallowly and said.

Fadu shook his head: "No, all living beings have Buddha nature, and the true mind is a Buddha. He raised his eyes and added, "All living beings are extremely intelligent and delicate. In the final analysis, it is the karma of this samsara world that is too deep and heavy, and the vast sentient beings are blinded too deep and heavy, and their bodies are covered with thick dust, and it is no longer possible to see and think about the truth that should be clear! The final note seems to sigh.

Even if you are anxious to liberate sentient beings, what can you do if you are anxious and anxious before fate arrives and cause and effect are not yet ripe?

Puya's heart flickered, frowned and asked, "Is this world destined to be abandoned?" Are all living beings destined to suffer eternally and be unliberated? ”

Fadu shook his head again: "All living beings will become Buddhas, and liberation is a matter of time." ”

"When will it end, and when will it last before the soul will be saved?"

"A real epiphany, a real escape." The law is blind.

There was a moment of silence, and Puya's mind turned left and right, as if she didn't understand it. She pursed her lips to settle her breath, and then looked at the Fadu, because she was not sure, so she asked very carefully: "The Buddha loves all the worlds, and the Buddha is compassionate, why don't you use her ** power to help all sentient beings in an instant and no longer suffer from it?" But to watch them suffer so cruelly and endlessly? Pu Ya really has such incomprehension in her heart, probably because of the incomprehension that her family members and even some monks in this world have.

However, Dharma Du knew in his heart that the Buddha did not want to free all sentient beings from the sea of suffering, on the contrary, that was the greatest wish of the Buddha all along! It's just that the fate has not yet arrived, the cause and effect are not yet ripe, and sentient beings do not want to hear the Dharma and reject the Buddha's salvation, so no matter how they forcibly do it, they don't have that thought, they don't have that basic consciousness in their hearts, and they don't want to feel it. A Buddha made a compassionate and earnest vow, but they were willing to sink into the sea of suffering and fall into obsession and did not want to be crossed to the other side, but what could they do?

Fadu straightened his thoughts and tried to tell her slowly in words that Puya could understand: "The Dharma is a light, the light shines in the darkness, but the darkness does not receive the light. That light is the true light, which illuminates all these worlds. After a pause, "The Buddha is all the worlds, it is me, and it is you." The Buddha is shijie, and shijie is also created by his thoughts. However, Shijie did not know him, and he probably did not know that all these things were created through him, and he did not even know that he himself was a Buddha. "He came to his own place, but his own people did not receive him." He was ostracized, and even gradually became blinded by karma, polluted with dirt, and drifted with doubts, suspicions, conceit, extremism, and irony...... I no longer understand, I don't even remember that I am a Buddha......"

In fact, this still sounds so round, but Puya, who is listening and thinking along the side, still has a general understanding.

The meaning in the Dharma is that the Buddha is in the world, every person, every living being. However, there are too many fools in this world who do not believe in it, let alone see their own Buddha nature, and do not know that they are Buddhas. All of these things are the manifestation of a single thought, following the changing flow of karma, but the common people are blinded by karma and cannot see the nature of their own mind, and they take illusions as real, but abandon reality and ignore it; Even if some of them understood, they were ridiculed, ridiculed, and excluded by his companions, and over time, fewer and fewer people kept their hearts and understood the truth, and some who understood were gradually assimilated, forgetting that they were Buddhas and forgetting their way home......

The path of cultivation is so arduous and difficult to keep, and finding a ferryman and purifying the common people are the same as it requires great opportunity, great love, willingness, and cultivation!

"Epiphany...... Is it a Buddha? It seems that the dusty heart is suddenly swept away by a wisp of breeze, and Puya has a flash of inspiration and an epiphany.

Fadu continued in a steady voice, his expression and tone remained the same: "This is the Buddha." Epiphany is nothing more than clarifying oneself as it is. ”

Puya's mind stirred up again: "How to have an epiphany, how to know emptiness?" ”

Fadu bowed: "Ten thousand ways return to the sect." ”

Puya chased after him and struck while the iron was hot: "What is the return of ten thousand ways?" ”

"You have to believe and you have to practice." It's a "must" and not a "need". Fadu's gaze was tenacious, and his tone sank suddenly, "Otherwise, everything will not help in the slightest for the salvation of nature!" "I didn't deliberately emphasize and emphasize anything, but when I said it, it was the most straightforward and clear truth, and the truth was there, unquestionable and irrefutable.

In the faint light, Puya's heart moved again, so inadvertently, she felt that she was more and more attracted by the wandering monk in front of her, and even her soul...... All this depends on his invisible, distinctive aura with great charm and hidden magic; There is also the firmness of his gaze, the wisdom and love of his soul, and the calmness and calmness that conveys a clear voice to this turbid world.

There were some hazy people in the light and shadow in front of him, which made Puya look a little stupid for a moment......

(Note: This chapter contains theories and phrases that are incorporated into Scripture.) In fact, it is not contrary to Buddhism, and after weighing it, I think it will not be inappropriate to say the Dharma. Because all religions have the same origin, the truth is the same, and cultivation is the cultivation of the truth, why do you cling to which school and which school? Some of the theories in the Bible are actually the same as some of the theories of Buddhism, and in addition, the theories of many religions such as Taoism also have something in common, but they are expressed in different ways, but in fact, they are the same. In case readers have misunderstandings, mark it here. )