Cultivating immortals is divided into eight realms, namely Qi refining, foundation building, knotting, Yuanying, transforming gods, merging, crossing tribulations, and Mahayana. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 There are a total of thirteen layers of info qi refining, and the remaining seven realms are divided into three phases: before, during, and after, this qi refining is the most basic preparation for stepping into the cultivation of immortals. Stepping into the Qi refining period is the first glimpse of the path of cultivating immortals, the seventh layer of Qi refining is a watershed, through the cultivation of the first seven layers of one's own state of mind and body, to achieve the external qualifications of cultivating immortals, so that you can practice some simple spells, and reaching the foundation is the real beginning of the path of cultivating immortals.

Cultivating immortals is to attract the spiritual power of the outside world to be used. And only when a person has a spiritual root can he perceive spiritual power. Spiritual power is divided into five elements, and spiritual roots also have attributes. The five element attributes of the spiritual root correspond to the perception ability of the five elements of spiritual power. Spiritual roots are divided into false, true, and heavenly spiritual roots. There is not much difference between the three spiritual roots before the seventh layer of qi refining, in comparison, because the pseudo spirit root contains four or five attributes, in comparison, it is easier to perceive and absorb spiritual power in the early stage, so that it can cultivate faster before the seventh layer of qi refining. However, it is precisely because it absorbs a variety of spiritual powers, which will take more time in the later stage of spiritual power control, or it will be more difficult to control, making it difficult to improve cultivation.

Human beings are the most perfect structure in evolutionary theory, which is both magical and mysterious, which is why all immortals will transform into human forms. The dantian in the human body can store spiritual power, but it is only to absorb the spiritual power of the outside world, although it can be guided by its own consciousness in the human body, but the absorbed spiritual power contains the knowledge of heaven and earth, and it cannot carry out the extracorporeal activities of spiritual power. In order to achieve external control of spiritual power, it is necessary to add one's own consciousness to the spiritual power to assimilate the knowledge of heaven and earth, and this process is called transformation. Transformation is through the principle of the five elements, that is, water produces fire, fire produces gold, gold gives birth to wood, wood produces earth, and earth produces water, and the spiritual power of a certain attribute is derived from the spiritual power of the five elements, so that the spiritual power in the body becomes reincarnation and endless, and the achievement truly belongs to itself and is controlled by itself, which contains the true spiritual power of the five elements. In the process of transformation, the heavenly spirit root derives the five elements of spiritual power with the spiritual power of one attribute, while the pseudo spiritual root uses the spiritual power of the five attributes into five kinds of reincarnation, and the difficulty of it is not to be explained by one to five, but more importantly, it is necessary to consider the habit of the five elements to restrain each other. When the five elements form a variety of reincarnations in the body, their hindrance will be fully demonstrated, which is why the cultivation of the Heavenly Spirit Root is the easiest, the True Spirit Root is the second, and the cultivation of the Pseudo Spirit Root is the most difficult.

In this way, if it is said that spiritual power is divided into five elements, it is better to say that spiritual power contains five elements.

Generally speaking, what kind of attribute of the spiritual root represents what attribute of spiritual power you can absorb, and the absorbed spiritual power must be reincarnated into the five elements before it can be applied outside the body. However, any spiritual power used outside the body must be the spiritual power of the five elements. And because of the prominence of a certain attribute in the spiritual root, it may be possible to use the five elements of spiritual power outside the body to relatively present this attribute.

The Heavenly Spirit Root is a single attribute of the spiritual root, and it is the darling of cultivating immortals, and its spiritual power path absorbs a single spiritual power, transforms it into the five elements of reincarnation once, and uses the five elements of spiritual power to the outside of the body. For example, the spiritual power pathway of the pseudo-spiritual root of the five elements is to absorb the spiritual power of the five elements, transform the five reincarnations, and then combine the five into one, and use the spiritual power of the five elements outside the body.

If the advantages of the Heavenly Spirit Root are reflected here, it is already crazy, and the most enviable thing is that there is no bottleneck in building the foundation and knotting the Dan. The bottleneck reached after the Great Perfection of each realm in the cultivation of immortals is the most difficult to overcome, and many monks will be trapped in this bottleneck.

It can be said that a Heavenly Spirit Root is a Jiedan monk.

What does it mean to be a monk? There are many small sects and sects in the world of cultivating immortals, and a single monk can sweep away a small sect. And for Chaoyun Sect, as the leading sect in the world of cultivating immortals, although there are more than 10,000 disciples, but there are only a handful of high-level monks, Xudaozi is said to have reached the Great Perfection of the Merge Period a hundred years ago, and the Five Peaks Palm Peak is in the various stages of the transformation of the gods, and there are four Chaoyun disciples of the same generation as the Palm Peak A hundred years ago, they have traveled out of the sect, and they were in the Yuan Infant Period at that time, but only two of the disciples of the light generation this year have married Dan, and dozens of people are in the foundation building period, and more are staying in the Qi refining period and losing on the bottleneck of foundation building.

"Yudan has a longevity of 500 years, and if you don't enter, you will die." Zheng Guan stepped on the last stone step and recited, this sentence is said that every time a monk cultivates a realm, his age will double, and the monk will have a lifespan of 500 years, so if he cannot cultivate before the end of his life, then the wait is destruction, and he will not enter the cycle of destruction.

I don't know whether the theory of reincarnation is true or false, but this is something that the monks are passing on from mouth to mouth. Heaven and earth have reincarnation, and they have their own cause and effect. Cultivating immortals will lead to a long life, and they will go against the grain. If you have a long life, you will lose reincarnation.

Cultivating immortals and destroying reincarnation!

The buildings ahead are dense, one after another.

"Be careful!" Suddenly, there was a coquettish shout from his side.

Over the years, her keen senses have made her feel without looking, there is something on the left side that is shining directly with a strong wind, and the strength of the foot, according to the worldly martial arts, must have ten years of internal strength.

The ability of a monk cannot be measured by common sense, she thought, no wonder tens of millions of people would rather give up the red dust, but also have to cultivate in vain to achieve positive results.

She stood still, the stone passing three inches from the tip of her nose.

Zheng Guan was about to leave, but the man had already trotted over and said apologetically, "I'm sorry, I didn't see you just now." ”

Zheng Guan raised his head and saw only a delicate face, a teenage girl.

There was no arrogance in her words as a disciple of Chaoyun Sect, so Zheng Wan also smiled and said, "It's okay. Fu asked again, "Do you know where the new disciple Bai Yun is three days ago?" ”

The girl was slightly startled, and said with a smile: "Senior Brother Bai is cultivating in the back mountain. ”

Hearing that person call Senior Brother Bai, Zheng Guan was a little slow at first, but then he understood that the disciples of each palm peak were higher than the rest of the disciples, and they were not called senior brothers in the order of entry. In this way, Bai Yun has already apprenticed, so according to Ye Zhangfeng, Xia Zhangfeng should help Bai Yun detoxify.

"Can you show me the way?" Zheng Wan asked.

The girl replied heartily, "Okay." Then he walked away from the front and shouted, "Follow me." ”

The girl's name is Gu Yan, and along the way, there are a lot of words.

"Senior Brother Bai is a little weird, he doesn't talk to others."

"He doesn't like to talk to the living."

"Why did you come to find Senior Brother Bai?"

"I'm his brother."

After Gu Yan heard this, she looked a little ashamed, afraid that she thought she had said bad things about Bai Yun, and she didn't speak for a while, and then blinked her eyes and said to Zheng Guan: "You are a disciple of foreign affairs, and you are not a person from my Yuming Peak, so you are not allowed to enter Yuming Peak, and now that I have taken you in, you don't want to talk nonsense with Senior Brother Bai." ”

Zheng Wan smiled, this little girl said this for fear that she would sue, so she replied softly: "Hmm."

Gu Yan didn't seem to believe that she agreed so easily, so she raised her right hand again, cocked her little thumb, and said, "Tick." ”

Zheng Wan was stunned, secretly thinking that this Gu Yan was really a child's heart, and suddenly felt that she was ridiculous, people were children, thinking about it like this, but she didn't realize that she also raised her hand when Gu Yan spoke, and when she noticed it, she said, "Okay." ”

Gu Wan took Zheng Wan around for a long time, during which occasional Yu Mingfeng disciples asked about Zheng Guan's origins, so they sent it away for Gu Wan, Zheng Wan couldn't help but be a little grateful to this little girl, if it weren't for her, I'm afraid it would not be so easy to find Baiyun.

Seeing that between the gravel in front of him, there was a white shadow, which was the familiar figure, Zheng Wan quickened his pace, but Gu Yan stopped, looked at the white shadow, and said, "If I find it, then I will go back first." ”

Zheng Wan nodded, said thank you, and then stepped forward, waited a few steps, and slowed down again, for fear of disturbing Bai Yun, who was meditating and cultivating.

He was dressed in white in Chaoyun Sect's clothes, and a seven-year-old child was already not big, but at this moment, he was even thinner in Zheng Guan's eyes.

Only about three zhang away, Bai Yun, who was sitting on the stone, suddenly opened his eyes, smiled, and turned his head to call: "Brother." ”

Although this Yuming Peak is full of spiritual power, but in just three days, Baiyun is already the first layer of qi refining, and this speed is also surprising, Zheng Wan thought to himself, and then smiled and walked up.