In the world of illusion, there are only two phases, one of which is enlightenment, that is, the moment of wakefulness; The second is the dream, that is, the moment of dreaming. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

There are eight stunned feelings, and there are six marquis in dreams. Among them, the Eight Senses Illusion Technique got its name from this, and from this there is another name: the Six Illusions.

Illusion is based on the imagination of the caster, so that the receiver can feel what the caster wants him to feel. It does not have a specific designation, so it does not have a specific name that is referential. The content and nature of illusions are cast by the caster, and they have a high degree of freedom, which is different from ordinary spells. As secluded as the fireball technique, it refers to the essence of fire; Ice derivation refers to the essence of ice. If you really want to name it, you can only name it according to the content.

For example, the Eight Senses Illusion refers to the illusion in which the caster is stunned by the Eight Senses. Eight sorrows are death (repeating past things), for (doing new things), for (gaining), mourning (loss), mourning (sorrow), joy (joy), life (about to be born), death (about to die).

The casting of illusion is based on a certain emotion of oneself and gives it to the recipient. The Six Illusions Technique is just a summary of the reasons why the recipient is confused. The six dreams are Zheng (natural dreams), Stunned (stunned and dreaming), Si (thinking and dreaming), Wo (awakening and dreaming), Joy (dreaming because of happiness), and Fear (dreaming because of fear). In fact, there is no clear boundary between the classification of illusion, this kind of theoretical thing can only be used to teach, in essence, illusion is a high degree of complex, it is difficult to distinguish the boundary, and it cannot be said alone.

The same illusion can have different effects on different recipients. The same illusion is cast by different people, and it will be different.

Generally speaking, an illusion that fuses the Eight Senses of Enlightenment is the most difficult, and the caster must have a strong enough soul to build a world that is enough to confuse others, and the world with the Eight Fears is the most complex world. But also because of this, the Eight Senses Illusion is a perfect illusion. And because this illusion can be performed on the caster itself, it is also an extremely dangerous illusion, not only against the recipient, but also against the caster. The Eight Stunned Beings of Consciousness are the inevitable facts that the form of the world of existence in life comes into contact with, and it can be said to be the life of a human being. If the caster falls into the process of casting the spell and is introduced into another world of consciousness and another life constructed by himself, his consciousness will not be able to wake up, and he will never recover.

Zheng Guan carefully inspected the situation of Dou Laosan and Sansan, and found nothing, Shui Wu'an was a top-level illusion, involving the soul, Dou Laosansan's door to the pot was closed, and with her ability alone, she couldn't find out where other people's pots were, let alone use them for reference.

However, this is also a reasonable thing, and it will not discourage her.

She got up and walked on the soft sand, the trees in the island were black and oppressive, and occasionally one or two green lights flashed, which should be the eyes of the birds and beasts in the forest.

The birds and beasts in this world, like humans, will not act easily if they are not threatened, so those birds and beasts are just watching from afar.

After walking back and forth around the beach a few times, she lay on the beach again and looked at the stars, the sea and the sky were connected, and even the sea was star-studded.

"The poor number of changes, because of the change of shape, it is called the illusion, it is called the illusion", she chanted softly, this sentence has been mentioned in the inheritance of water without shore and water without measurance, and even Shui Hanyue has said it, but only with this unprecedented, unsubscribed, and vague sentence, Zheng Guan is puzzled.

The origin of "number" originally originated from "being" and "nothing", in the way of heaven, there is and nothing refers to yang and yin, which is the opportunity of heaven and earth, and the original meaning of "reach" is not to meet each other, and it can refer to infinity. "Cause" is the cause, the root, and the interior; "Shape" is the external image. "Transfer" can refer to change, exchange.

The endless way of change in the machine of exhausting heaven and earth can make the inside and outside change, which is transformation and illusion.

If we interpret it with the virtual reality in "The Recipe for Returning to the Ruins", this is the real and the illusory is the virtual.

In other words, illusion can be used as a way of fiction and reality.

The illusion in the eyes of the caster, its essence is false. And the recipient does not know the reason, thinking that it is true, and this illusion is the way of truth and falsehood.

True, false, virtual, and real, which is exactly the gist of "Returning to the Ruins".

The more Zheng Wan thought about it, he felt that he had found a gap, and hurriedly sat up, crossed his knees to meditate, and his consciousness began to deduce rapidly.

Suddenly, a flash of inspiration flashed in her mind.

She had seen a book called "King Jiang Yin" in the Wudao Pavilion. King Jiang Yin is a "stupid" king in ancient times, saying that he is stupid, because King Jiang Yin has sought Taoism all his life, although there are thousands of customers, but half of them are big people who can't read words, and have no strengths. But King Jiang Yin treated people politely, even his wife couldn't look at it, and after several persuasions, he took his children back to his parents' house in a fit of rage. After King Jiang Yin scattered all his wealth for the guest, he climbed to the top of Mount Tai alone, and then everything was unknown.

Later generations Lin Lianying admired King Jiang Yin very much, thinking that he was unruly and free and righteous, and those who thought he was stupid never really knew him. Lin Lianying spent his life and wrote the life of King Jiang Yin into "King Jiang Yin".

Although Lin Lianying did not write about the final destination of King Jiang Yin, the book "King Jiang Yin" portrayed King Jiang Yin as a wise man who attained enlightenment. King Jiang Yin believes that life is an illusion, and you may be the one who is awake or the one who dreams. If you take life seriously, then it is true. If you just see it as a void, then it's just a void, but there is no difference between the two. Even if you get the true meaning of being awake or dreaming, it's just a life, so enjoy the immediate blessings and don't care about the future.

The book "King Jiang Yin" is based on the theme of "The world of flowers and flowers, how do you know that it is not a dream of Nanke, and the dream is gone?" It is a king who only takes pleasure. As an epilogue, this is Lin Lianying's biggest summary of King Jiang Yin's life.

The prosperous and entangled and vivid world we live in, how do you know that it is not a dream of the sky, if the sky wakes up, we will disappear, so King Jiang Yin just happily does what he thinks is happy!

Zheng Wan remembered that in the book "King Jiang Yin", it was written: Wang Dengtai Mountain, met the old man. Wang Cheng asked, and the wise man pointed to the sky and the earth, and said, "The visible is born from the invisible, and the incapable is born into nothingness. Therefore, all appearances are vain. If you can see that everything is not the same, you should know that the void is not the straight void. The breath of life, the form of form, is all illusory. The beginning of creation, the change of yin and yang, is called life and death. The poor number of changes, because of the change of shape, is called the transformation, the illusion. The creator is ingenious, its work is profound, and it is difficult to end. Because the shape is clever and its power is shallow, it rises and disappears. Understanding what is there and not, penetrating the virtual and real, and naturally traveling the universe without hindrance is the way of great illusion. ’

Zheng Guan opened his eyes, lay down again, looked at the tangible stars in the sky, and looked at the invisible stars in the sea.

But neither visible nor intangible can be held in the hands, and in this way it is all false.

But even if it is false to you, you cannot deny their existence, whether visible or invisible, they exist.

Falsehood and existence are not contradictory, but they are just from different angles.

Zheng Wan looked at the stars until the sun rose, although they were still there, they disappeared from sight, if this is an illusion, why not? If this is transformation, why not?

Illusion, illusion, and what do people who are only watching think?

A smile appeared on the corner of Zheng Guan's mouth, although she had not cultivated this night, she had thought naturally all night, and experienced the transformation or illusion, tangible and intangible changes, which was definitely better than boring deduction, not only made her comprehend the Tao, but also consolidated the first layer of discernment in "Returning to the Ruins".

As for the illusion that made Dou Dalang forget the memories of the past few days, it was no longer a problem now. (To be continued, if you want to know what will happen next, please log in to the www.qidian.com, more chapters, support the author, support genuine reading!) )